Antiphon
Cf. Ps 68 (67): 6-7, 36
God is in his holy place,
God who unites those who dwell in his house;
he himself gives might and strength to his people.
Collect
O God, who constantly raise up in your Church new examples of virtue,
grant that we may follow so closely in the footsteps
of the Bishop Saint Alphonsus in his zeal for souls
as to attain the same rewards that are his in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Memorial of Saint Alphonsus Liguori
Bishop and Doctor of the Church
Reading
EX 40:16-21, 34-38
Moses did exactly as the LORD had commanded him.
On the first day of the first month of the second year
the Dwelling was erected.
It was Moses who erected the Dwelling.
He placed its pedestals, set up its boards, put in its bars,
and set up its columns.
He spread the tent over the Dwelling
and put the covering on top of the tent,
as the LORD had commanded him.
He took the commandments and put them in the ark;
he placed poles alongside the ark and set the propitiatory upon it.
He brought the ark into the Dwelling and hung the curtain veil,
thus screening off the ark of the commandments,
as the LORD had commanded him.
Then the cloud covered the meeting tent,
and the glory of the LORD filled the Dwelling.
Moses could not enter the meeting tent,
because the cloud settled down upon it
and the glory of the LORD filled the Dwelling.
Whenever the cloud rose from the Dwelling,
the children of Israel would set out on their journey.
But if the cloud did not lift, they would not go forward;
only when it lifted did they go forward.
In the daytime the cloud of the LORD was seen over the Dwelling;
whereas at night, fire was seen in the cloud
by the whole house of Israel
in all the stages of their journey.
Responsorial Psalm
PS 84:3, 4, 5-6A AND 8A, 11
R. How lovely is your dwelling place,
O Lord, mighty God!
My soul yearns and pines
for the courts of the LORD.
My heart and my flesh
cry out for the living God.
R. How lovely is your dwelling place,
O Lord, mighty God!
Even the sparrow finds a home,
and the swallow a nest
in which she puts her young–
Your altars, O LORD of hosts,
my king and my God!
R. How lovely is your dwelling place,
O Lord, mighty God!
Blessed they who dwell in your house!
continually they praise you.
Blessed the men whose strength you are!
They go from strength to strength.
R. How lovely is your dwelling place,
O Lord, mighty God!
I had rather one day in your courts
than a thousand elsewhere;
I had rather lie at the threshold of the house of my God
than dwell in the tents of the wicked.
R. How lovely is your dwelling place,
O Lord, mighty God!
Alleluia
ACTS 16:14B
R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Gospel
MT 13:47-53
Jesus said to the disciples:
"The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth."
"Do you understand all these things?"
They answered,
"Yes."
And he replied,
"Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old."
When Jesus finished these parables, he went away from there.
August 1
Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.
In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.
At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups.
He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over.
Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions.
He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese.
His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united.
At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent.
Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
The Lord is the source of all wisdom:
come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
The Lord is the source of all wisdom:
come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
The Lord is the source of all wisdom:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
The Lord is the source of all wisdom:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
The Lord is the source of all wisdom:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is the source of all wisdom:
come, let us adore him.
Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.
Psalm 30 (31)
Trustful prayer in time of adversity
Hear me, Lord, and come to rescue me.
In you, Lord, I put my trust: may I never be put to shame.
In your justice, set me free,
Turn your ear to me,
make haste to rescue me.
Be my rampart, my fortification;
keep me safe.
For you are my strength and my refuge:
you will lead me out to the pastures,
for your own name’s sake.
You will lead me out of the trap that they laid for me –
for you are my strength.
Into your hands I commend my spirit:
you have redeemed me, Lord God of truth.
You hate those who run after vain nothings;
but I put my trust in the Lord.
I will rejoice and be glad in your kindness,
for you have looked on me, lowly as I am.
You saw when my soul was in need:
you did not leave me locked in the grip of the enemy,
but set my feet on free and open ground.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Hear me, Lord, and come to rescue me.
Psalm 30 (31)
Lord, let your face shine on your servant.
Take pity on me, Lord, for I am troubled:
my eyes grow weak with sorrow,
the very centre of my being is disturbed.
For my life is worn out with distress,
my years with groaning;
my strength becomes weakness,
my bones melt away.
I am a scandal and a disgrace,
so many are my enemies;
to my friends and neighbours,
I am a thing to fear.
When they see me in the street,
they run from me.
I have vanished from their minds as though I were dead,
or like a pot that is broken.
I know this – for I have heard the scolding of the crowd.
There is terror all around,
for when they come together against me
it is my life they are resolved to take.
But I put my trust in you, Lord;
I say: “You are my God,
my fate is in your hands.”
Tear me from the grip of my enemies,
from those who hound me;
let your face shine upon your servant,
in your kindness, save me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, let your face shine on your servant.
Psalm 30 (31)
Blessed be the Lord,
who has shown me the wonders of his love.
How very many are the pleasures, Lord,
that you have stored up for those who fear you.
You have made these things ready for those who trust in you,
to give them in the sight of all men.
Far away from the plottings of men
you hide them in your secret place.
You keep them safe in your dwelling-place
far from lying tongues.
Blessed be the Lord,
for he has shown me his wonderful kindness
within the fortified city.
In my terror, I said
“I am cut off from your sight”;
but you heard the voice of my prayer
when I called to you.
Love the Lord, all his chosen ones.
The Lord keeps his faithful ones safe,
heaps rich revenge on the arrogant.
Be brave, let your hearts be strong,
all who trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Blessed be the Lord,
who has shown me the wonders of his love.
Guide me in your truth, Lord, and teach me;
– for you are my God and my salvation.
First Reading
Amos 2:4-16
The Lord says this:
For the three crimes, the four crimes, of Judah
I have made my decree and will not relent:
because they have rejected the Law of the Lord
and failed to keep his precepts,
because the false gods which their ancestors followed
have led them astray,
I am going to hurl fire on Judah
to burn up the palaces of Jerusalem.
The Lord says this:
For the three crimes, the four crimes, of Israel
I have made my decree and will not relent:
because they have sold the virtuous man for silver
and the poor man for a pair of sandals,
because they trample on the heads of ordinary people
and push the poor out of their path,
because father and son have both resorted to the same girl,
profaning my holy name,
because they stretch themselves out by the side of every altar
on clothes acquired as pledges,
and drink the wine of the people they have fined
in the house of their god...
Yet it was I who overthrew the Amorites when they attacked,
men tall as cedars and strong as oaks,
I who destroyed them,
both fruit above ground
and root below.
It was I who brought you out of the land of Egypt
and for forty years led you through the wilderness
to take possession of the Amorite’s country.
I raised up prophets from your sons
and nazirites from your young men.
Is this not true, sons of Israel?
– it is the Lord who speaks.
But you have forced the nazirites to drink wine
and given orders to the prophets,
‘Do not prophesy.’
See then how I am going to crush you into the ground
as the threshing-sledge crushes when clogged by straw;
flight will not save even the swift,
the strong man will find his strength useless,
the mighty man will be powerless to save himself.
The bowman will not stand his ground,
the fast runner will not escape,
the horseman will not save himself,
the bravest warriors will run away naked that day.
It is the Lord who speaks.
Responsory
℟. I brought you up out of the land of Egypt,
and led you forty years in the wilderness,
* and I said:
Their hearts are astray, these people do not know my ways.
℣. I raised up some of your sons to be prophets,
but you commanded them, saying:
You shall not prophesy,
* and I said:
Their hearts are astray, these people do not know my ways.
Second Reading
From a sermon
by Saint Alphonsus Liguori, bishop
On the love of Christ
All holiness and perfection of soul lies in our love for Jesus Christ our God, who is our Redeemer and our supreme good. It is part of the love of God to acquire and to nurture all the virtues which make a man perfect.
Has not God in fact won for himself a claim on all our love? From all eternity he has loved us. And it is in this vein that he speaks to us: “O man, consider carefully that I first loved you. You had not yet appeared in the light of day, nor did the world yet exist,
but already I loved you. From all eternity I have loved you.”
Since God knew that man is enticed by favors, he wished to bind him to his love by means of his gifts: “I want to catch men with the snares, those chains of love in which they allow themselves to be entrapped, so that they will love me.” And all the gifts which he bestowed on man were given to this end. He gave him a soul, made in his likeness, and endowed with memory, intellect and will; he gave him a body equipped with the senses; it was for him that he created heaven and earth and such an abundance of things. He made all these things out of love for man, so that all creation might serve man, and man in turn might love God out of gratitude for so many gifts.
But he did not wish to give us only beautiful creatures; the truth is that to win for himself our love, he went so far as to bestow upon us the fullness of himself.
The eternal Father went so far as to give us his only Son.
When he saw that we were all dead through sin and deprived of his grace, what did he do? Compelled, as the Apostle says, by the superabundance of his love for us,
he sent his beloved Son to make reparation for us and to call us back to a sinless life.
By giving us his Son, whom he did not spare precisely so that he might spare us, he bestowed on us at once every good: grace, love and heaven; for all these goods are certainly inferior to the Son: He who did not spare his own Son, but handed him over for all of us: how could he fail to give us along with his Son all good things?
Responsory
℟. The Lord grants the desires of those who fear him,
he hears their cry and he saves them.
* The Lord protects all who love him.
℣. A child of God does not commit sin,
because the divine seed remains in him.
* The Lord protects all who love him.
Let us pray.
Lord God,
you never cease to give new saints to your Church
as a pattern for holy living.
Help us to imitate Saint Alphonsus in his zeal for souls,
that we may share his reward in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
