Antiphon
Dn 3: 31, 29, 30, 43, 42
All that you have done to us, O Lord,
you have done with true judgment,
for we have sinned against you
and not obeyed your commandments.
But give glory to your name
and deal with us according to the bounty of your mercy.
Collect
O God, who manifest your almighty power
above all by pardoning and showing mercy,
bestow, we pray, your grace abundantly upon us
and make those hastening to attain your promises
heirs to the treasures of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Saturday of the Twenty-sixth Week in Ordinary Time
Reading
BAR 4:5-12, 27-29
Fear not, my people!
Remember, Israel,
You were sold to the nations
not for your destruction;
It was because you angered God
that you were handed over to your foes.
For you provoked your Maker
with sacrifices to demons, to no-gods;
You forsook the Eternal God who nourished you,
and you grieved Jerusalem who fostered you.
She indeed saw coming upon you
the anger of God; and she said:
"Hear, you neighbors of Zion!
God has brought great mourning upon me,
For I have seen the captivity
that the Eternal God has brought
upon my sons and daughters.
With joy I fostered them;
but with mourning and lament I let them go.
Let no one gloat over me, a widow,
bereft of many:
For the sins of my children I am left desolate,
because they turned from the law of God.
Fear not, my children; call out to God!
He who brought this upon you will remember you.
As your hearts have been disposed to stray from God,
turn now ten times the more to seek him;
For he who has brought disaster upon you
will, in saving you, bring you back enduring joy."
Responsorial Psalm
PS 69:33-35, 36-37
R. The Lord listens to the poor.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.
Let the heavens and the earth praise him,
the seas and whatever moves in them!”
R. The Lord listens to the poor.
For God will save Zion
and rebuild the cities of Judah.
They shall dwell in the land and own it,
and the descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. The Lord listens to the poor.
Alleluia
MT 11:25
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Gospel
LK 10:17-24
The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said,
“I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.”
At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
October 5
Saint Maria Faustina Kowalska
(1905 - 1938)
Born in what is now west-central Poland, Helena Kowalska was the third of 10 children. She worked as a housekeeper in three cities before joining the Congregation of the Sisters of Our Lady of Mercy in 1925. She worked as a cook,
gardener and porter in three of their houses.
In addition to carrying out her work faithfully, generously serving the needs of the sisters and the local people, Sister Faustina also had a deep interior life. This included receiving revelations from the Lord Jesus, messages that she recorded in her diary at the request of Christ and of her confessors.
At a time when some Catholics had an image of God as such a strict judge that they might be tempted to despair about the possibility of being forgiven, Jesus chose to emphasize his mercy and forgiveness for sins acknowledged and confessed. “I do not want to punish aching mankind,” he once told Saint Faustina, “but I desire to heal it, pressing it to my merciful heart.” The two rays emanating from Christ’s heart, she said, represent the blood and water poured out after Jesus’ death.
Because Sister Maria Faustina knew that the revelations she had already received did not constitute holiness itself, she wrote in her diary: “Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God.”
Sister Maria Faustina died of tuberculosis in Krakow, Poland, on October 5, 1938.
Pope John Paul II beatified her in 1993, and canonized her seven years later.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Let us listen for the voice of the Lord and enter into his peace.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Let us listen for the voice of the Lord and enter into his peace.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Let us listen for the voice of the Lord and enter into his peace.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Let us listen for the voice of the Lord and enter into his peace.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Let us listen for the voice of the Lord and enter into his peace.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Let us listen for the voice of the Lord and enter into his peace.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us listen for the voice of the Lord and enter into his peace.
Hymn
Immortal, invisible, God only wise,
In light inaccessible hid from our eyes,
Most blessed, most glorious, the Ancient of Days,
Almighty, victorious, thy great Name we praise.
Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds, which are fountains of goodness and love.
To all life thou givest, to both great and small;
In all life thou livest, the true life of all;
We blossom and flourish, like leaves on the tree,
Then wither and perish; but naught changeth thee.
Great Father of glory, pure Father of light,
Thine angels adore thee, all veiling their sight;
All laud we would render: O help us to see
‘Tis only the splendor of light hideth thee.
Psalm 135 (136)
A paschal hymn
The Lord alone has wrought marvellous works,
for his love endures forever.
Give thanks to the Lord, for he is good,
for his love is forever.
Give thanks to the God of gods,
for his love is forever.
Give thanks to the Lord of lords,
for his love is forever.
He alone works wonders,
for his love is forever.
In his wisdom he made the heavens,
for his love is forever.
He set the Earth upon the waters,
for his love is forever.
He created the great lights,
for his love is forever.
The sun, to rule over the day,
for his love is forever.
The moon and stars, to rule over the night,
for his love is forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord alone has wrought marvellous works,
for his love endures forever.
Psalm 135 (136)
He brought Israel out from Egypt,
with arm outstretched,
with power in his hand.
He struck down the first-born of Egypt,
for his love is forever.
He led Israel out from their midst,
for his love is forever.
With a strong hand and an outstretched arm,
for his love is forever.
He divided the Red Sea in two,
for his love is forever.
He led Israel out through the sea,
for his love is forever.
He overthrew Pharaoh and his army,
for his love is forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
He brought Israel out from Egypt,
with arm outstretched,
with power in his hand.
Psalm 135 (136)
To the Lord of heaven give thanks:
he set us free from our foes.
He led his people through the wilderness,
for his love is forever.
He struck down great kings,
for his love is forever.
Sihon, king of the Amorites,
for his love is forever.
And Og, the king of Bashan,
for his love is forever.
He gave their land to his people,
for his love is forever.
A heritage for Israel his servant,
for his love is forever.
He remembered us in our affliction,
for his love is forever.
He rescued us from our enemies,
for his love is forever.
He gives food to all creatures that live,
for his love is forever.
Give thanks to the God of heaven,
for his love is forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
To the Lord of heaven give thanks:
he set us free from our foes.
Lord, show me your ways,
– and teach me your paths.
First Reading
Philippians 4:10-23
It is a great joy to me, in the Lord, that at last you have shown some concern for me again; though of course you were concerned before, and only lacked an opportunity. I am not talking about shortage of money: I have learnt to manage on whatever I have, I know how to be poor and I know how to be rich too. I have been through my initiation and now I am ready for anything anywhere: full stomach or empty stomach, poverty or plenty. There is nothing I cannot master with the help of the One who gives me strength. All the same, it was good of you to share with me in my hardships. In the early days of the Good News, as you people of Philippi well know, when I left Macedonia, no other church helped me with gifts of money. You were the only ones; and twice since my stay in Thessalonika you have sent me what I needed. It is not your gift that I value; what is valuable to me is the interest that is mounting up in your account. Now for the time being I have everything that I need and more: I am fully provided now that I have received from Epaphroditus the offering that you sent, a sweet fragrance –
the sacrifice that God accepts and finds pleasing.
In return my God will fulfil all your needs, in Christ Jesus, as lavishly as only God can.
Glory to God, our Father, forever and ever. Amen.
My greetings to every one of the saints in Christ Jesus.
The brothers who are with me send their greetings.
All the saints send their greetings, especially those of the imperial household.
May the grace of the Lord Jesus Christ be with your spirit.
Responsory
I know what it is to be in need,
and what it is to have more than enough.
I am content whether I am poor or hungry,
whether I have too much or too little.
I have the strength to face anything through the power that Christ gives me.
I am quite content with weakness and hardship,
for the sake of Christ.
I have the strength to face anything through the power that Christ gives me.
Second Reading
A book on Christian life
by St Gregory of Nyssa
Fight the good fight of faith
Whoever is in Christ is a new creation; the old has passed away. Now by the “new creation” Paul means the indwelling of the Holy Spirit in a heart that is pure and blameless, free of all malice, wickedness or shamefulness. For when a soul has come to hate sin and has delivered itself as far as it can to the power of virtue, it undergoes a transformation by receiving the grace of the Spirit. Then it is healed, restored and made wholly new. Indeed the two texts: Purge out the old leaven that you may be a new one, and: Let us celebrate the festival, not with the old leaven but with the unleavened bread of sincerity and truth, support those passages which speak about the new creation.
Yet the tempter spreads many a snare to trap the soul, and of itself human nature is too weak to defeat him. This is why the Apostle bids us to arm ourselves with heavenly weapons, when he says: Put on the breastplate of righteousness and have your feet shod with the gospel of peace and have truth around your waist as a belt. Can you not see how many forms of salvation the Apostle indicates, all leading to the same path and the same goal? Following them to the heights of God’s commandments, we easily complete the race of life. For elsewhere the Apostle says:
Let us run with fidelity the race that has been set before us,
with our eyes on Jesus, the origin and the goal of our faith.
So a man who openly despises the accolades of this world and rejects all earthly glory must also practice self-denial. Such self-denial means that you never seek your own will but God’s, using God’s will as a sure guide; it also means possessing nothing apart from what is held in common. In this way it will be easier for you to carry out your superior’s commands promptly, in joy and in hope; this is required of Christ’s servants who are redeemed for service to the brethren. For this is what the Lord wants when he says:
Whoever wishes to be first and great among you must be the last of all and a servant to all.
Our service of mankind must be given freely. One who is in such a position must be subject to everyone and serve his brothers as if he were paying off a debt. Moreover, those who are in charge should work harder than the others and conduct themselves with greater submission than their own subjects.
Their lives should serve as a visible example of what service means,
and they should remember that those who are committed to their trust are held in trust from God.
Those, then, who are in a position of authority must look after their brothers as conscientious teachers look after the young children who have been handed over to them by their parents. If both disciples and masters have this loving relationship, then subjects will be happy to obey whatever is commanded,
while superiors will be delighted to lead their brothers to perfection.
If you try to outdo one another in showing respect, your life on earth will be like that of the angels.
Responsory
You were called to be free,
but be careful not to let this freedom provide an opening for self-indulgence.
Instead, serve one another with loving kindness.
Give no offence to Jews or Greeks,
or to the church of God.
Instead, serve one another with loving kindness.
Let us pray.
Lord,
you reveal your mighty power
most of all by your forgiveness and compassion:
fill us constantly with your grace
as we hasten to share the joys you have promised us in heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
