Antiphon
Cf. Jer 31: 10; Is 35: 4
Hear the word of the Lord, O nations;
declare it to the distant lands:
Behold, our Savior will come; you need no longer fear.
Collect
Keep us alert, we pray, O Lord our God,
as we await the advent of Christ your Son,
so that, when he comes and knocks,
he may find us watchful in prayer
and exultant in his praise.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Monday of the First Week of Advent
Reading
IS 4:2-6
On that day,
The branch of the LORD will be luster and glory,
and the fruit of the earth will be honor and splendor
for the survivors of Israel.
He who remains in Zion
and he who is left in Jerusalem
Will be called holy:
every one marked down for life in Jerusalem.
When the LORD washes away
the filth of the daughters of Zion,
And purges Jerusalem's blood from her midst
with a blast of searing judgment,
Then will the LORD create,
over the whole site of Mount Zion
and over her place of assembly,
A smoking cloud by day
and a light of flaming fire by night.
For over all, the LORD's glory will be shelter and protection:
shade from the parching heat of day,
refuge and cover from storm and rain.
Responsorial Psalm
PS 122:1-2, 3-4B, 4CD-5, 6-7, 8-9
R. Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
"We will go up to the house of the LORD."
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Pray for the peace of Jerusalem!
May those who love you prosper!
May peace be within your walls,
prosperity in your buildings.
R. Let us go rejoicing to the house of the Lord.
Because of my relatives and friends
I will say, "Peace be within you!"
Because of the house of the LORD, our God,
I will pray for your good.
R. Let us go rejoicing to the house of the Lord.
Alleluia
PS 80:4
R. Alleluia, alleluia.
Come and save us, LORD our God;
let your face shine upon us, that we may be saved.
R. Alleluia, alleluia.
Gospel
MT 8:5-11
When Jesus entered Capernaum,
a centurion approached him and appealed to him, saying,
"Lord, my servant is lying at home paralyzed, suffering dreadfully."
He said to him,
"I will come and cure him."
The centurion said in reply,
"Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
For I too am a man subject to authority,
with soldiers subject to me.
And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes;
and to my slave, 'Do this,' and he does it."
When Jesus heard this, he was amazed and said to those following him,
"Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven."
December 2
Blessed Rafal Chylinski
(1694 - 1741)
Born near Buk in the Poznan region of Poland, Melchior Chylinski showed early signs of religious devotion; family members nicknamed him “the little monk.” After completing his studies at the Jesuit college in Poznan, Melchior joined the cavalry and was promoted to officer rank within three years.
In 1715, against the urgings of his military comrades, Melchior joined the Conventual Franciscans in Krakow. Receiving the name Rafal, he was ordained two years later. After pastoral assignments in nine cities, he came to Lagiewniki, where he spent the last 13 years of his life, except for 20 months ministering to flood and epidemic victims in Warsaw. In all these places, Rafal was known for his simple and candid sermons, for his generosity, as well as for his ministry in the confessional. People of all levels of society were drawn to the self-sacrificing way he lived out his religious profession and priestly ministry.
Rafal played the harp, lute, and mandolin to accompany liturgical hymns. In Lagiewniki he distributed food, supplies, and clothing to the poor. After his death, the Conventual church in that city became a place of pilgrimage for people throughout Poland.
He was beatified in Warsaw in 1991.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Let us adore the Lord,
the King who is to come.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Let us adore the Lord,
the King who is to come.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Let us adore the Lord,
the King who is to come.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Let us adore the Lord,
the King who is to come.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us adore the Lord,
the King who is to come.
Hymn
The Advent of our God
With eager prayers we greet
And singing haste up on the road
His glorious gift to meet.
The everlasting Son
Scorns not a Virgin’s womb;
That we from bondage may be won
He bears a bondsman’s doom.
Daughter of Zion, rise
To meet thy lowly King;
Let not thy stubborn heart despise
The peace he deigns to bring.
In clouds of awful light,
As Judge he comes again,
His scattered people to unite,
With them in heaven to reign.
Let evil flee away
Ere that dread hour shall dawn.
Let this old Adam day by day
God’s image still put on.
Praise to the Incarnate Son,
Who comes to set us free,
With God the Father, ever One,
To all eternity.
Psalm 1
The two paths
Behold,
the heavenly king will come with power and great glory to save the nations.
Alleluia.
Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Behold,
the heavenly king will come with power and great glory to save the nations.
Alleluia.
Psalm 2
The Messiah, king and victor
Rejoice and be glad, daughter of Jerusalem:
behold, your king is coming to you.
Sion, do not be afraid:
your salvation is at hand.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Rejoice and be glad, daughter of Jerusalem:
behold, your king is coming to you.
Sion, do not be afraid:
your salvation is at hand.
Psalm 3
The Lord is my protector
When the great King comes,
the hearts of men will be made pure and we shall be made worthy to meet him.
Behold, he is coming: he will not delay.
Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
When the great King comes,
the hearts of men will be made pure and we shall be made worthy to meet him.
Behold, he is coming: he will not delay.
Bow your heads no longer, but look:
– your redemption is close at hand.
First Reading
Isaiah 1:1-18
The vision of Isaiah son of Amoz concerning Judah and Jerusalem,
which he saw in the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.
Listen, you heavens; earth, attend
for the Lord is speaking,
‘I reared sons, I brought them up,
but they have rebelled against me.
The ox knows its owner
and the ass its master’s crib,
Israel knows nothing,
my people understands nothing.’
A sinful nation, a people weighed down with guilt,
a breed of wrong-doers, perverted sons.
They have abandoned the Lord, despised the Holy One of Israel,
they have turned away from him.
Where shall I strike you next,
since you heap one betrayal on another?
The whole head is sick, the whole heart grown faint;
from the sole of the foot to the head there is not a sound spot:
wounds, bruises, open sores
not dressed, not bandaged,
not soothed with oil.
Your land is desolate, your towns burnt down,
your fields-- strangers lay them waste before your eyes;
all is desolation, as after the fall of Sodom.
The daughter of Zion is left
like a shanty in a vineyard,
like a shed in a melon patch,
like a besieged city.
Had the Lord not left us a few survivors,
we should be like Sodom,
we should now be like Gomorrah.
Hear the word of the Lord,
you rulers of Sodom;
listen to the command of our God,
you people of Gomorrah.
‘What are your endless sacrifices to me?
says the Lord.
I am sick of holocausts of rams
and the fat of calves.
The blood of bulls and of goats revolts me.
When you come to present yourselves before me,
who asked you to trample over my courts?
Bring me your worthless offerings no more,
the smoke of them fills me with disgust.
New Moons, sabbaths, assemblies--
I cannot endure festival and solemnity.
Your New Moons and your pilgrimages
I hate with all my soul.
They lie heavy on me,
I am tired of bearing them.
When you stretch out your hands
I turn my eyes away.
You may multiply your prayers,
I shall not listen.
Your hands are covered with blood,
wash, make yourselves clean.
‘Take your wrong-doing out of my sight.
Cease to do evil.
Learn to do good,
search for justice,
help the oppressed,
be just to the orphan,
plead for the widow.
‘Come now, let us talk this over,
says the Lord.
Though your sins are like scarlet,
they shall be as white as snow;
though they are red as crimson,
they shall be like wool.’
Responsory
Wash yourselves,
make yourselves clean,
remove your evil deeds from before my eyes;
though your sins are like scarlet,
they shall be as white as snow.
Cease to do evil,
learn to do good,
seek justice.
Though your sins are like scarlet,
they shall be as white as snow.
Second Reading
St Cyril of Jerusalem
The twofold coming of Christ
We do not preach only one coming of Christ, but a second as well, much more glorious than the first. The first coming was marked by patience;
the second will bring the crown of a divine kingdom.
In general, whatever relates to our Lord Jesus Christ has two aspects. There is a birth from God before the ages, and a birth from a virgin at the fullness of time.
There is a hidden coming, like that of rain on fleece,
and a coming before all eyes, still in the future.
At the first coming he was wrapped in swaddling clothes in a manger. At his second coming he will be clothed in light as in a garment. In the first coming he endured the cross, despising the shame; in the second coming he will be in glory,
escorted by an army of angels.
We look then beyond the first coming and await the second. At the first coming we said: Blessed is he who comes in the name of the Lord. At the second we shall say it again;
we shall go out with the angels to meet the Lord and cry out in adoration:
Blessed is he who comes in the name of the Lord.
The Savior will not come to be judged again, but to judge those by whom he was judged. At his own judgement he was silent; then he will address those who committed the outrages against him when they crucified him and will remind them:
You did these things, and I was silent.
His first coming was to fulfil his plan of love, to teach men by gentle persuasion.
This time,whether men like it or not, they will be subjects of his kingdom by necessity.
The prophet Malachi speaks of the two comings.
And the Lord whom you seek will come suddenly to his temple: that is one coming.
Again he says of another coming: Look, the Lord almighty will come, and who will endure the day of his entry, or who will stand in his sight? Because he comes like a refiner’s fire, a fuller’s herb, and he will sit refining and cleansing.
These two comings are also referred to by Paul in writing to Titus: The grace of God the Saviour has appeared to all men, instructing us to put aside impiety and worldly desires and live temperately, uprightly, and religiously in this present age, waiting for the joyful hope, the appearance of the glory of our great God and Savior, Jesus Christ.
Notice how he speaks of a first coming for which he gives thanks,
and a second, the one we still await.
That is why the faith we profess has been handed on to you in these words: He ascended into heaven, and is seated at the right hand of the Father, and he will come again in glory to judge the living and the dead, and his kingdom will have no end.
Our Lord Jesus Christ will therefore come from heaven.
He will come at the end of the world, in glory, at the last day.
For there will be an end to this world, and the created world will be made new.
Responsory
I have been watching from far away.
I see the Lord coming in his might,
and a cloud covering all the earth.
Go out to meet him and say:
Tell us, are you the One who is to come,
who is to rule over the people of Israel?
Peoples of the earth,
whoever you are,
you sons of men,
rich and poor alike,
go out to meet him and say:
Shepherd of Israel,
you who lead Joseph’s flock, hear us.
Tell us, are you the One who is to come?
O gates, lift high your heads;
grow higher, ancient doors.
Let him enter,
the King of glory,
who is to rule over the people of Israel.
I have been watching from far away.
I see the Lord coming in his might,
and a cloud covering all the earth.
Go out to meet him and say:
Tell us, are you the One who is to come,
who is to rule over the people of Israel?
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Grant, almighty Father,
that when Christ comes again we may go out to meet him
bearing the harvest of good works achieved by your grace.
We pray that he will receive us into the company of the saints
and call us into the kingdom of heaven.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
Thanks be to God.
