Antiphon
Upon a lofty throne, I saw a man seated,
whom a host of angels adore, singing in unison:
Behold him, the name of whose empire is eternal.
Collect
Attend to the pleas of your people with heavenly care,
O Lord, we pray,
that they may see what must be done
and gain strength to do what they have seen.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Saturday of the First Week in Ordinary Time
Reading
1 SM 9:1-4, 17-19; 10:1
There was a stalwart man from Benjamin named Kish,
who was the son of Abiel, son of Zeror,
son of Becorath, son of Aphiah, a Benjaminite.
He had a son named Saul, who was a handsome young man.
There was no other child of Israel more handsome than Saul;
he stood head and shoulders above the people.
Now the asses of Saul’s father, Kish, had wandered off.
Kish said to his son Saul, “Take one of the servants with you
and go out and hunt for the asses.”
Accordingly they went through the hill country of Ephraim,
and through the land of Shalishah.
Not finding them there,
they continued through the land of Shaalim without success.
They also went through the land of Benjamin,
but they failed to find the animals.
When Samuel caught sight of Saul, the LORD assured him,
“This is the man of whom I told you; he is to govern my people.”
Saul met Samuel in the gateway and said,
“Please tell me where the seer lives.”
Samuel answered Saul: “I am the seer.
Go up ahead of me to the high place and eat with me today.
In the morning, before dismissing you,
I will tell you whatever you wish.”
Then, from a flask he had with him, Samuel poured oil on Saul’s head;
he also kissed him, saying:
“The LORD anoints you commander over his heritage.
You are to govern the LORD’s people Israel,
and to save them from the grasp of their enemies roundabout.
“This will be the sign for you
that the LORD has anointed you commander over his heritage.”
Responsorial Psalm
PS 21:2-3, 4-5, 6-7
R. Lord, in your strength the king is glad.
O LORD, in your strength the king is glad;
in your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.
R. Lord, in your strength the king is glad.
For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.
R. Lord, in your strength the king is glad.
Great is his glory in your victory;
majesty and splendor you conferred upon him.
For you made him a blessing forever;
you gladdened him with the joy of your face.
R. Lord, in your strength the king is glad.
Alleluia
LK 4:18
R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.
Gospel
MK 2:13-17
Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him,
“Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”
January 18
Saint Charles of Sezze
(1612 - 1670)
Born in Sezze, southeast of Rome, Charles was inspired by the lives of Salvator Horta and Paschal Baylon to become a Franciscan; he did that in 1635. Charles tells us in his autobiography, “Our Lord put in my heart a determination to become a lay brother with a great desire to be poor and to beg alms for his love.”
Charles served as cook, porter, sacristan, gardener and beggar at various friaries in Italy. In some ways, he was “an accident waiting to happen.” He once started a huge fire in the kitchen when the oil in which he was frying onions burst into flames.
One story shows how thoroughly Charles adopted the spirit of Saint Francis. The superior ordered Charles—then porter—to give food only to traveling friars who came to the door. Charles obeyed this direction; simultaneously the alms to the friars decreased. Charles convinced the superior the two facts were related. When the friars resumed giving goods to all who asked at the door, alms to the friars increased also.
At the direction of his confessor, Charles wrote his autobiography, The Grandeurs of the Mercies of God. He also wrote several other spiritual books. He made good use of his various spiritual directors throughout the years; they helped him discern which of Charles’ ideas or ambitions were from God. Charles himself was sought out for spiritual advice. The dying Pope Clement IX called Charles to his bedside for a blessing.
Charles had a firm sense of God’s providence. Father Severino Gori has said, “By word and example he recalled in all the need of pursuing only that which is eternal”
(Leonard Perotti, St. Charles of Sezze: An Autobiography, page 215).
He died at San Francesco a Ripa in Rome and was buried there.
Pope John XXIII canonized him in 1959.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
The Lord’s is the earth and its fullness:
come, let us adore him.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
The Lord’s is the earth and its fullness:
come, let us adore him.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
The Lord’s is the earth and its fullness:
come, let us adore him.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
The Lord’s is the earth and its fullness:
come, let us adore him.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
The Lord’s is the earth and its fullness:
come, let us adore him.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
The Lord’s is the earth and its fullness:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord’s is the earth and its fullness:
come, let us adore him.
Hymn
How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.
Psalm 130 (131)
Childlike trust in God
Whoever humbles himself like a little child
will be greater in the kingdom of heaven.
Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Whoever humbles himself like a little child
will be greater in the kingdom of heaven.
Psalm 131 (132)
God's promise to the house of David
With an honest heart I have offered up all things joyfully,
O my God.
Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
With an honest heart I have offered up all things joyfully,
O my God.
Psalm 131 (132)
The Lord swore an oath to David and he will not go back on his word;
he made his kingdom firm forever.
The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord swore an oath to David and he will not go back on his word;
he made his kingdom firm forever.
Come and see the works of the Lord,
– who has done wonders on the earth.
First Reading
Ecclesiasticus 44:1-2,16-45:6
Praise of the patriarchs from Enoch to Moses
Let us praise illustrious men,
our ancestors in their successive generations.
The Lord has created an abundance of glory,
and displayed his greatness from earliest times.
Enoch pleased the Lord and was taken up,
an example for the conversion of all generations.
Noah was found perfectly virtuous,
in the time of wrath he became the scion:
because of him a remnant was preserved for the earth
at the coming of the Flood.
Everlasting covenants were made with him
that never again should every living creature perish by flood.
Abraham, the great forefather of a host of nations,
no one was ever his equal in glory.
He observed the Law of the Most High,
and entered into a covenant with him.
He confirmed the covenant in his own flesh,
and proved himself faithful under ordeal.
The Lord therefore promised him on oath
to bless the nations through his descendants,
to multiply him like the dust on the ground,
to exalt his descendants like the stars,
and give them the land for their inheritance,
from sea to sea,
from the River to the ends of the earth.
To Isaac too, for the sake of Abraham his father,
he assured the blessing of all mankind;
he caused the covenant to rest on the head of Jacob.
He confirmed him in his blessings
and gave him the land for his inheritance;
he divided it into portions,
and shared it out among the twelve tribes.
From him he produced a generous man
who found favour in the eyes of all mankind,
beloved by God and men,
Moses, of blessed memory.
He made him the equal of the holy ones in glory
and made him strong, to the terror of his enemies.
At the word of Moses he made the miracles stop,
he raised him high in the respect of kings;
he gave him commandments for his people,
and showed him something of his glory.
For his loyalty and gentleness he sanctified him,
choosing him alone out of all mankind;
he allowed him to hear his voice,
and led him into the darkness;
he gave him the commandments face to face,
the law of life and knowledge,
to teach Jacob his ordinances
and Israel his decrees.
Responsory
Hear, O Israel,
and be careful to keep the commandments which the Lord has given you,
and you will come to know that the Lord is a faithful God,
who keeps covenant and steadfast love with those who love him.
You shall love the Lord your God with all your heart,
and with all your soul,
and with all your might,
and you will come to know that the Lord is a faithful God,
who keeps covenant and steadfast love with those who love him.
Second Reading
From a letter to the Corinthians
by Saint Clement I, pope
From the first,
faith has been God's means of justifying men
God’s blessing must be our objective, and the way to win it our study. Search the records of ancient times. Why was our father Abraham blessed? Was it not because his upright and straightforward conduct was inspired by faith? As for Isaac’s faith, it was so strong that, assured of the outcome, he willingly allowed himself to be offered in sacrifice. Jacob had the humility to leave his native land on account of his brother,
and go and serve Laban. He was given the twelve tribes of Israel.
Honest reflection upon each of these examples will make us realise the magnitude of God’s gifts. All the priests and levites who served the altar of God were descended from Jacob. The manhood of the Lord Jesus derived from him. Through the tribe of Judah, kings, princes and rulers sprang from him. Nor are his other tribes without their honor, for God promised Abraham: “Your descendants shall be as the stars of heaven.”
It is obvious, therefore, that none of these owed their honor and exaltation to themselves, or to their own labors, or to their deeds of virtue.
No; they owed everything to God’s will. So likewise with us,
who by his will are called in Christ Jesus. We are not justified by our wisdom,
intelligence, piety, or by any action of ours, however holy, but by faith,
intelligence, piety, or by any action of ours, however holy, but by faith,
the one means by which God has justified men from the beginning.
To him be glory forever and ever. Amen.
What must we do then, brothers? Give up good works? Stop practising Christian love? God forbid! We must be ready and eager for every opportunity to do good, and put our whole heart into it. Even the Creator and Lord of the universe rejoices in his works. By his supreme power he set the heavens in their place; by his infinite wisdom he gave them their order. He separated the land from the waters surrounding it and made his own will its firm foundation. By his command he brought to life the beasts that roam the earth. He created the sea and all its living creatures, and then by his power set bounds to it. Finally, with his own holy and undefiled hands, he formed man,
the highest and most intelligent of his creatures, the copy of his own image.
“Let us make man,” God said,
“in our image and likeness. And God made man, male and female he made them.”
“in our image and likeness. And God made man, male and female he made them.”
Then, when he had finished making all his creatures, God gave them his approval and blessing: “Increase and multiply,” he charged them.
We must recognise, therefore, that all upright men have been graced by good works, and that even the Lord himself took delight in the glory his works gave him.
This should inspire us with a resolute determination to do his will and make us put our whole strength into the work of living a Christian life.
Responsory
The Lord God is a strong and faithful God,
who keeps covenant and steadfast love with those who love him,
with those who keep his commandments.
In everything God works for good with those who love him,
with those who keep his commandments.
Let us pray.
In your love, Lord,
answer our humble prayer:
give us the grace to see what we have to do
and the strength to do it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
