Antiphon
All the earth shall bow down before you, O God,
and shall sing to you,
shall sing to your name, O Most High!
Collect
O God, who called us to serve your Son
in the least of our brothers and sisters,
grant, we pray, that by the example and intercession
of the Virgin Saint Marianne Cope,
we may burn with love for you and for those who suffer.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday of the Second Week in Ordinary Time
Reading
1 SM 18:6-9; 19:1-7
When David and Saul approached
(on David’s return after slaying the Philistine),
women came out from each of the cities of Israel to meet King Saul,
singing and dancing, with tambourines, joyful songs, and sistrums.
The women played and sang:
“Saul has slain his thousands,
and David his ten thousands.”
Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.
Saul discussed his intention of killing David
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.
Therefore, please be on your guard tomorrow morning;
get out of sight and remain in hiding.
I, however, will go out and stand beside my father
in the countryside where you are, and will speak to him about you.
If I learn anything, I will let you know.”
Jonathan then spoke well of David to his father Saul, saying to him:
“Let not your majesty sin against his servant David,
for he has committed no offense against you,
but has helped you very much by his deeds.
When he took his life in his hands and slew the Philistine,
and the LORD brought about a great victory
for all Israel through him,
you were glad to see it.
Why, then, should you become guilty of shedding innocent blood
by killing David without cause?”
Saul heeded Jonathan’s plea and swore,
“As the LORD lives, he shall not be killed.”
So Jonathan summoned David and repeated the whole conversation to him.
Jonathan then brought David to Saul, and David served him as before.
Responsorial Psalm
PS 56:2-3, 9-10A, 10B-11, 12-13
R. In God I trust; I shall not fear.
Have mercy on me, O God, for men trample upon me;
all the day they press their attack against me.
My adversaries trample upon me all the day;
yes, many fight against me.
R. In God I trust; I shall not fear.
My wanderings you have counted;
my tears are stored in your flask;
are they not recorded in your book?
Then do my enemies turn back,
when I call upon you.
R. In God I trust; I shall not fear.
Now I know that God is with me.
In God, in whose promise I glory,
in God I trust without fear;
what can flesh do against me?
R. In God I trust; I shall not fear.
I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.
R. In God I trust; I shall not fear.
Alleluia
2 TM 1:10
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
Gospel
MK 3:7-12
Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing,
a large number of people came to him also from Jerusalem,
from Idumea, from beyond the Jordan,
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd,
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.
January 23
Saint Marianne Cope
(1838 - 1918)
Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii,
a territory annexed to the United States during her lifetime (1898).
Mother Marianne’s generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal José Saraiva Martins, prefect of the Congregation for Saints’ Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter’s Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus. Like the Good Samaritan, she became their mother.”
On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family emigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year,
she began teaching at Assumption parish school.
Marianne held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph’s Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii.
Elected provincial in 1877, Mother Marianne was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls.
In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that Saint Damien de Veuster had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride, and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach.
Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai.
Mother Marianne died on August 9, 1918 and was beatified in 2005 and canonized seven years later.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Psalm 95
Venite, exultemus
Come into the Lord's presence,
singing for joy.
Come, let us sing to the Lord
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving
and sing joyful songs to the Lord.
Come into the Lord's presence,
singing for joy.
The Lord is God, the mighty God,
the great king over all the gods.
He holds in his hands the depths of the earth
and the highest mountains as well
He made the sea; it belongs to him,
the dry land, too, for it was formed by his hands.
Come into the Lord's presence,
singing for joy.
Come, then, let us bow down and worship,
bending the knee before the Lord, our maker,
For he is our God and we are his people,
the flock he shepherds.
Come into the Lord's presence,
singing for joy.
Today, listen to the voice of the Lord:
Do not grow stubborn, as your fathers did in the wilderness,
when at Meriba and Massah they challenged me and provoked me,
Although they had seen all of my works.
Come into the Lord's presence,
singing for joy.
Forty years I endured that generation.
I said, “They are a people whose hearts go astray
and they do not know my ways.
So I swore in my anger,
“They shall not enter into my rest.”
Come into the Lord's presence,
singing for joy.
Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be forever.
Amen.
Come into the Lord's presence,
singing for joy.
God, come to my assistance.
- Lord, make haste to help me.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be forever.
Amen.
Hymn
O God, our help in ages past,
Our hope for years to come,
Our shelter from the stormy blast,
And our eternal home.
Beneath the shadow of your throne
Your saints have dwelt secure;
Sufficient is your arm alone,
And our defense is sure.
Before the hills in order stood,
Or earth received her frame,
From everlasting you are God,
To endless years the same.
A thousand ages in your sight
Are like an evening gone,
Short as the watch that ends the night
Before the rising sun.
Time, like an ever-rolling stream,
Bears all our lives away;
They fly, forgotten, as a dream
Dies at the opening day.
O God, our help in ages past,
Our hope for years to come,
Be now our guide while life shall last,
And our eternal home.
Text: Isaac Watts;
Melody: St. Anne C. M.
Psalmody
Antiphon 1:
Lord, you are our Savior;
we will praise you forever.
Psalm 44
The misfortune of God's people
We triumph over all these things through him who loved us (Romans 8:37)
I
We heard with our own ears, O God,
our fathers have told us the story
of the things you did in their days,
you yourself, in days long ago.
To plant them you uprooted the nations;
to let them spread you laid peoples low.
No sword of their own won the land;
no arm of their own brought them victory.
It was your right hand, your arm
and the light of your face; for you loved them.
It is you, my king, my God,
who granted victories to Jacob.
Through you we beat down our foes;
in your name we trampled down our aggressors.
For it was not in my bow that I trusted
nor yet was I saved by my sword:
it was you who saved us from our foes,
it was you who put our foes to shame.
All day long our boast was in God
and we praised your name without ceasing.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be forever.
Amen.
Antiphon 1
Lord, you are our Savior;
we will praise you forever.
Antiphon 2
Spare us, O Lord;
do not bring your own people into contempt.
II
Yet now you have rejected us, disgraced us;
you no longer go forth with our armies.
You make us retreat from the foe
and our enemies plunder us at will.
You make us like sheep for the slaughter
and scatter us among the nations.
You sell your own people for nothing
and make no profit by the sale.
You make us the taunt of our neighbors,
the laughing stock of all who are near.
Among the nations, you make us a byword,
among the peoples a thing of derision.
All day long my disgrace is before me;
my face is covered with shame
at the voice of the taunter, the scoffer,
at the sight of the foe and avenger.
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be forever.
Amen.
Antiphon 2
Spare us, O Lord;
do not bring your own people into contempt.
Antiphon 3
Rise up, O Lord, and save us,
for you are merciful.
III
This befell us though we had not forgotten you,
though we had not been false to your covenant,
though we had not withdrawn our hearts;
though our feet had not strayed from your path.
Yet you have crushed us in a place of sorrows
and covered us with the shadow of death.
Had we forgotten the name of our God,
or stretched out our hands to another god
would not God have found this out,
he who knows the secrets of the heart?
It is for you that we face death all day long
and are counted as sheep for the slaughter.
Awake, O Lord, why do you sleep?
Arise, do not reject us for ever!
Why do you hide your face
and forget our oppression and misery?
For we are brought down low to the dust;
our body lies prostrate on the earth.
Stand up and come to our help!
Redeem us because of your love!
Glory to the Father, and to the Son, and to the Holy Spirit:
- as it was in the beginning, is now, and will be forever.
Amen.
Psalm Prayer:
Lord, rise up and come to our aid; with your strong arm lead us to freedom, as you mightily delivered our forefathers. Since you are the king who knows the secrets of our hearts,
fill them with the light of truth.
Antiphon 3
Rise up, O Lord, and save us,
for you are merciful.
Lord, to whom shall we go?
- You have the words of eternal life.
First Reading
From book of Deuteronomy 9:7-21,25-29
The sins of the people and the mediation of Moses
Moses spoke to the people, saying:
"Bear in mind and do not forget how you angered the Lord, your God, in the desert. From the day you left the land of Egypt until you arrived in this place, you have been rebellious toward the Lord. At Horeb you so provoked the Lord that he was angry enough to destroy you, when I had gone up the mountain to receive the stone tablets of the covenant which the Lord made with you. Meanwhile I stayed on the mountain forty days and forty nights without eating or drinking,
till the Lord gave me the two tablets of stone inscribed, by God's own finger,
with a copy of all the words that the Lord spoke to you on the mountain from the midst of the fire on the day of the assembly.
"Then, at the end of the forty days and forty nights, when the Lord had given me the two stone tablets of the covenant, he said to me, 'Go down from here now, quickly, for your people whom you have brought out of Egypt have become depraved; they have already turned aside from the way I pointed out to them and have made for themselves a molten idol. I have seen now how stiff-necked this people is,' the Lord said to me.
'Let me be, that I may destroy them and blot out their name from under the heavens.
I will then make of you a nation mightier and greater than they.'
"When I had come down again from the blazing, fiery mountain, with the two tablets of the covenant in both my hands, I saw how you had sinned against the Lord, your God: you had already turned aside from the way which the Lord had pointed out to you by making for yourselves a molten calf! Raising the two tablets with both hands I threw them from me and broke them before your eyes. Then, as before, I lay prostrate before the Lord for forty days and forty nights without eating or drinking, because of all the sin you had committed in the sight of the Lord and the evil you had done to provoke him. For I dreaded the fierce anger of the Lord against you: his wrath would destroy you.
Yet once again the Lord listened to me.
"With Aaron, too, the Lord was deeply angry, and would have killed him had I not prayed for him also at that time. Then, taking the calf, the sinful object you had made, and fusing it with fire, I ground it down to powder as fine as dust,
which I threw into the wadi that went down the mountainside.
"Those forty days, then, and forty nights, I lay prostrate before the Lord,
because he had threatened to destroy you.
"This was my prayer to him: O Lord God, destroy not your people, the heritage which your majesty has ransomed and brought out of Egypt with your strong hand. Remember your servants, Abraham, Isaac and Jacob. Look not upon the stubbornness of this people nor upon their wickedness and sin, lest the people from whose land you have brought us say, 'The Lord was not able to bring them into the land he promised them'; or 'Out of hatred for them, he brought them out to slay them in the desert.'
They are, after all, your people and your heritage,
whom you have brought out by your great power and with your outstretched arm."
Responsory
Exodus 32:11, 13, 14; 33:17
Moses pleaded with the Lord God, and said
Why, O Lord, should your anger blaze against your people?
Turn from your burning wrath;
Remember Abraham, Isaac and Jacob,
to whom you promised a land where milk and honey flow.
- So the Lord relented
and held back the punishment
with which he had threatened his people.
God said to Moses:
You have found favor with me;
you are my intimate friend.
- So the Lord relented
and held back the punishment
with which he had threatened his people.
Second Reading
From a letter
by Fulgentius of Ruspe, bishop
(Epist. 14, 36-37: CCL 91, 429-431)
Christ lives for ever to make intercession for us
Notice at the conclusion of our prayer we never say, “through the Holy Spirit” but rather “through Jesus Christ, your Son, our Lord.” Through the mystery of the Incarnation, Jesus Christ became man, the mediator of God and man. He is a priest for ever according to the order of Melchizedek. By shedding his own blood he entered once and for all into the Holy Places. He did not enter a place made by human hands,
a mere type of the true one; but, he entered heaven itself,
where he is at God’s right hand interceding for us.
Quite correctly, the Church continues to reflect this mystery in her prayer.
This mystery of Jesus Christ the high priest is reflected in the apostle Paul’s statement: Through him, then, let us always offer the sacrifice of praise to God, the fruit of lips that profess belief in his name. We were once enemies of the Father, but have been reconciled through the death of Christ. Through him then we offer our sacrifice of praise, our prayer to God. He became our offering to the Father, and through him our offering is now acceptable. It is for this reason that Peter the apostle urges us to be built up as living stones into a spiritual house, a holy priesthood to offer spiritual sacrifices pleasing to God through Jesus Christ. This then is the reason why we offer prayer to God our Father, but through Jesus Christ our Lord.
When we speak of Christ’s priesthood, what else do we mean than the incarnation? Through this mystery, the Son of God, though his state was divine...emptied himself to assume the condition of a slave. As a slave, he humbled himself and in obedience he even accepted death. Even though he possessed equality with the Father, he became a little less than the angels. Always equal to the Father, the Son became a little less because he became a man. Christ lowered himself when he emptied himself to assume the condition of a slave.
By this condition, Christ, the only-begotten Son of God, though himself ever remaining God, became a priest. To him along with the Father, we offer our sacrifice. Yet, through him the sacrifice we now offer is holy, living and pleasing to God. Indeed, if Christ had not sacrificed himself for us, we could not offer any sacrifice. For it is in him that our human nature becomes a redemptive offering. When we offer our prayers through him, our priest, we confess that Christ truly possesses the flesh of our race. Clearly the Apostle refers to this when he says: Every high priest is taken from among men.
He is appointed to act on behalf of these same men in their relationship to God; he is to offer gifts and sacrifices to God.
We do not, however, only say “your Son” when we conclude our prayer. We also say, "who lives and reigns with you in the unity of the Holy Spirit." In this way we commemorate the natural unity of the Father, Son and Holy Spirit. It is clear, then, that the Christ who exercises a priestly role on our behalf is the same Christ who enjoys a natural unity and equality with the Father and the Holy Spirit.
Let us praise the Lord.
- And give him thanks.
