SATURDAY OF THE FIFTH WEEK IN ORDINARY TIME


Antiphon
Ps 95 (94): 6-7

O come, let us worship God
and bow low before the God who made us,
for he is the Lord our God.

Collect

Keep your family safe, O Lord, with unfailing care,
that, relying solely on the hope of heavenly grace,
they may be defended always by your protection.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Saturday of the Fifth Week in Ordinary Time

Reading
1 KGS 12:26-32; 13:33-34

Jeroboam thought to himself:

“The kingdom will return to David’s house.
If now this people go up to offer sacrifices
in the temple of the LORD in Jerusalem,
the hearts of this people will return to their master,
Rehoboam, king of Judah,
and they will kill me.”
After taking counsel, the king made two calves of gold
and said to the people:
“You have been going up to Jerusalem long enough.
Here is your God, O Israel, who brought you up from the land of Egypt.”
And he put one in Bethel, the other in Dan.
This led to sin, because the people frequented those calves
in Bethel and in Dan.
He also built temples on the high places
and made priests from among the people who were not Levites.
Jeroboam established a feast in the eighth month
on the fifteenth day of the month
to duplicate in Bethel the pilgrimage feast of Judah,
with sacrifices to the calves he had made;
and he stationed in Bethel priests of the high places he had built.

Jeroboam did not give up his evil ways after this,
but again made priests for the high places
from among the common people.
Whoever desired it was consecrated
and became a priest of the high places.
This was a sin on the part of the house of Jeroboam
for which it was to be cut off and destroyed from the earth.


Responsorial Psalm
PS 106:6-7AB, 19-20, 21-22

R. Remember us, O Lord, as you favor your people.

We have sinned, we and our fathers;
we have committed crimes; we have done wrong.
Our fathers in Egypt
considered not your wonders.

R. Remember us, O Lord, as you favor your people.

They made a calf in Horeb
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.

R. Remember us, O Lord, as you favor your people.

They forgot the God who had saved them,
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.

R. Remember us, O Lord, as you favor your people.


Alleluia
MT 4:4B

R. Alleluia, alleluia.

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

R. Alleluia, alleluia.


Gospel
MK 8:1-10

In those days when there again was a great crowd without anything to eat,
Jesus summoned the disciples and said,

“My heart is moved with pity for the crowd,
because they have been with me now for three days
and have nothing to eat.
If I send them away hungry to their homes,
they will collapse on the way,
and some of them have come a great distance.”

His disciples answered him,
“Where can anyone get enough bread
to satisfy them here in this deserted place?”

Still he asked them,

“How many loaves do you have?”

They replied,
“Seven.”
He ordered the crowd to sit down on the ground.
Then, taking the seven loaves he gave thanks, broke them,
and gave them to his disciples to distribute,
and they distributed them to the crowd.
They also had a few fish.
He said the blessing over them
and ordered them distributed also.
They ate and were satisfied.
They picked up the fragments left over–seven baskets.
There were about four thousand people.

He dismissed the crowd and got into the boat with his disciples
and came to the region of Dalmanutha.



February 15

Saint Claude de la Colombiere
(1641 - 1682)

This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesus—a devotion Claude de la Colombière promoted, along with his friend and spiritual companion, Saint Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time.

Claude showed remarkable preaching skills long before his ordination in 1675. 
Two months later, he was made superior of a small Jesuit residence in Burgundy. 
It was there he first encountered Margaret Mary Alacoque. 
For many years after he served as her confessor.

He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, 
but by then his health had been ruined.

He died in 1682.
Pope John Paul II canonized Claude de la Colombière in 1992.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 23 (24)

The Lord’s is the earth and its fullness:
come, let us adore him.

The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.

The Lord’s is the earth and its fullness:
come, let us adore him.

Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his saviour.
This is the way of those who seek him,
seek the face of the God of Jacob.

The Lord’s is the earth and its fullness:
come, let us adore him.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.

The Lord’s is the earth and its fullness:
come, let us adore him.

Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.

The Lord’s is the earth and its fullness:
come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord’s is the earth and its fullness:
come, let us adore him.


Hymn

How great the tale, that there should be,
In God’s Son’s heart, a place for me!
That on a sinner’s lips like mine
The cross of Jesus Christ should shine!
Christ Jesus, bend me to thy will,
My feet to urge, my griefs to still;
That e’en my flesh and blood may be
A temple sanctified to Thee.
No rest, no calm my soul may win,
Because my body craves to sin;
Till thou, dear Lord, thyself impart
Peace on my head, light in my heart.
May consecration come from far,
Soft shining like the evening star.
My toilsome path make plain to me,
Until I come to rest in thee.


Psalm 130 (131)
Childlike trust in God

Whoever humbles himself like a little child
will be greater in the kingdom of heaven.

Lord, I do not puff myself up or stare about,
or walk among the great or seek wonders beyond me.
Truly calm and quiet I have made my spirit:
quiet as a weaned child in its mother’s arms –
like an infant is my soul.
Let Israel hope in the Lord, now and for all time.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Whoever humbles himself like a little child
will be greater in the kingdom of heaven.


Psalm 131 (132)
God's promise to the house of David

With an honest heart I have offered up all things joyfully,
O my God.

Lord, remember David
and how he served you.
He swore to the Lord,
vowed a vow to the Mighty One of Jacob:
“I will not go into my tent, my home,
nor go up to my bed of rest;
I will not let my eyes sleep
or my eyelids grow heavy
until I have found a place for the Lord,
a dwelling-place for the Mighty One of Jacob.”
We heard that it was in Ephratha,
we found it in the plains of Jaar.
So let us go into his dwelling-place
and let us worship before his footstool.
Rise up, Lord, and come to your place of rest.
Come with the Ark of your power.
Let your priests be robed in your justice,
and let your chosen ones rejoice.
Remember what David did for you,
and do not turn your face from your Anointed.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

With an honest heart I have offered up all things joyfully,
O my God.


Psalm 131 (132)

The Lord swore an oath to David
and he will not go back on his word;
he made his kingdom firm forever.

The Lord swore David a true oath,
he will not go back on his word:
“The fruit of your body
I will place on your throne.
If your children keep my covenant and the commands I teach them,
their children’s children will occupy your throne for ever.”
For the Lord has chosen Zion,
taken it for his dwelling-place:
“Here will I take my rest for all time:
here will I live, such is my desire.
I will bless its crops with my blessing,
I will fill its poor with bread.
I will clothe its priests with righteousness.
Its chosen ones will exult with joy.
There will I plant the sign of David,
and prepare a lamp for my anointed one.
I will wrap his enemies in confusion,
but over his head my crown will shine.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The Lord swore an oath to David
and he will not go back on his word;
he made his kingdom firm for ever.


Come and see the works of the Lord,
– who has done wonders on the earth.


First Reading
Galatians 5:25-6:18

Since the Spirit is our life, let us be directed by the Spirit. 
We must stop being conceited, provocative and envious.

Brothers, if one of you misbehaves, the more spiritual of you who set him right should do so in a spirit of gentleness, not forgetting that you may be tempted yourselves. You should carry each other’s troubles and fulfil the law of Christ. It is the people who are not important who often make the mistake of thinking that they are. 
Let each of you examine his own conduct; if you find anything to boast about, 
it will at least be something of your own, not just something better than your neighbor has.  Everyone has his own burden to carry.

People under instruction should always contribute something to the support of the man who is instructing them.

Do not delude yourself into thinking God can be cheated: where a man sows, there he reaps: if he sows in the field of self-indulgence he will get a harvest of corruption out of it; if he sows in the field of the Spirit he will get from it a harvest of eternal life. 
We must never get tired of doing good because if we do not give up the struggle we shall get our harvest at the proper time. While we have the chance, 
we must do good to all, and especially to our brothers in the faith.

Take good note of what I am adding in my own handwriting and in large letters. It is only self-interest that makes them want to force circumcision on you – they want to escape persecution for the cross of Christ – they accept circumcision but do not keep the Law themselves; they only want you to be circumcised so that they can boast of the fact. As for me, the only thing I can boast about is the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world. It does not matter if a person is circumcised or not; what matters is for him to become an altogether new creature.
Peace and mercy to all who follow this rule, who form the Israel of God.

I want no more trouble from anybody after this; the marks on my body are those of Jesus.  The grace of our Lord Jesus Christ be with your spirit, my brothers.
Amen.


Responsory

A man will reap what he sows:
if nature is his seed-ground,
nature will give him a perishable harvest;
if his seed-ground is the Spirit,
it will give him a harvest of eternal life.

What gives life is God’s Spirit:
man’s power is of no use at all.
If his seed-ground is the Spirit,
it will give him a harvest of eternal life.


Second Reading
From a sermon
by Blessed Isaac of Stella, abbot

The pre-eminence of love

Why, my brethren, are we so little concerned with finding opportunities to advance each other’s salvation, responding to greater need with greater help and bearing each other’s burdens?   This is what St Paul advised:
Bear one another’s burdens and so fulfil the law of Christ – or, again, forbearing each other in love.  For that is most definitely the law of Christ.

When I notice something wrong in my brother that cannot be corrected – either because it is inevitable or because it comes from some weakness of his in body or character – why do I not bear it patiently and offer my willing sympathy? As scripture says, their children will be carried on their shoulders and comforted on their laps. 
Could it be because there is a lack in me,
a lack of that which bears all things and is patient enough to take up the burden, 
a lack of the will to love?

This is what the law of Christ is like, of Christ who bore our griefs in his passion and carried our sorrows in his compassion for us, loving those whom he carried and carrying those whom he loved. On the other hand, whoever turns on his brother in the brother’s time of need, who exploits his weakness, whatever that weakness may be – without doubt he has subjected himself to the law of Satan and is carrying it out. 
Let us have compassion for each other and love the brotherhood we share,
bear each other’s weaknesses and fight against each other’s vices.

Whatever religious practice or observance it leads to, any teaching or discipline that fosters a stronger love of God and, through God, of our neighbors, is most acceptable to God for that reason. This love is the reason why things should be or not be, why they should remain the same or be changed. This love should be the reason why things are and the end to which all things are directed. For nothing can be considered wrong that is truly directed towards and according to that love.

Without such love we cannot be pleasing to God, and without it we cannot achieve anything at all.  May God choose to grant it to us, 
he who lives and reigns through the undying ages.
Amen!


Responsory

The message you have heard from the beginning is this:
that you should love one another.

The whole Law can be summed up in a single commandment:
that you should love one another.

Let us pray.

Guard your family, Lord,
with constant loving care,
for in your divine grace
we place our only hope.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.