Antiphon
Ps 48 (47): 10-11
Your merciful love, O God,
we have received in the midst of your temple.
Your praise, O God, like your name,
reaches the ends of the earth;
your right hand is filled with saving justice.
Collect
Almighty ever-living God,
we humbly implore your majesty
that, just as your Only Begotten Son
was presented on this day in the Temple
in the substance of our flesh,
so, by your grace,
we may be presented to you with minds made pure.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Feast of the Presentation of the Lord
Reading 1
MAL 3:1-4
Thus says the Lord God:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the Lord whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the Lord of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the Lord.
Then the sacrifice of Judah and Jerusalem
will please the Lord,
as in the days of old, as in years gone by.
Responsorial Psalm
PS 24:7, 8, 9, 10
R. Who is this king of glory?
It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory?
It is the Lord!
Who is this king of glory?
The Lord, strong and mighty,
the Lord, mighty in battle.
R. Who is this king of glory?
It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory?
It is the Lord!
Who is this king of glory?
The Lord of hosts; he is the king of glory.
R. Who is this king of glory?
It is the Lord!
Reading 2
HEB 2:14-18
Since the children share in blood and flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters
in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.
Alleluia
LK 2:32
R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia.
Gospel
LK 2:22-40 OR 2:22-32
When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”
The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
Band you yourself a sword will pierceB
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.
When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.
February 2
The Presentation of the Lord
At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.
The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25,
the Presentation was moved to February 2, 40 days after Christmas.
At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration,
giving the feast its popular name: Candlemas.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Behold, he comes to his holy temple, our Lord and Master:
come, let us adore him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Behold, he comes to his holy temple, our Lord and Master:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Behold, he comes to his holy temple, our Lord and Master:
come, let us adore him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Behold, he comes to his holy temple, our Lord and Master:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Behold, he comes to his holy temple, our Lord and Master:
come, let us adore him.
Hymn
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.
Psalm 2
The Messiah, king and victor
This child is destined to bring ruin
and also resurrection to many in Israel.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
This child is destined to bring ruin
and also resurrection to many in Israel.
Psalm 18 (19)
Praise of God the creator
Arise, Jerusalem, shine, for your light has come:
the glory of the Lord is rising on you.
The skies tell the story of the glory of God,
the firmament proclaims the work of his hands;
day pours out the news to day,
night passes to night the knowledge.
Not a speech, not a word,
not a voice goes unheard.
Their sound is spread throughout the earth,
their message to all the corners of the world.
At the ends of the earth he has set up
a dwelling place for the sun.
Like a bridegroom leaving his chamber,
it rejoices like an athlete at the race to be run.
It appears at the edge of the sky,
runs its course to the sky’s furthest edge.
Nothing can hide from its heat.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Arise, Jerusalem, shine, for your light has come:
the glory of the Lord is rising on you.
Psalm 44 (45)
The wedding of the King
Rejoice and be glad,
you citizens of the new Jerusalem.
See how humbly your King will come to save you.
My heart cries out on a joyful theme:
I will tell my poem to the king,
my tongue like the pen of the swiftest scribe.
You have been given more than human beauty,
and grace is poured out upon your lips,
so that God has blessed you for ever.
Strap your sword to your side, mighty one,
in all your greatness and splendor.
In your splendor go forth, mount your chariot,
on behalf of truth, kindness and justice.
Let your right hand show your marvels,
let your arrows be sharp against the hearts of the king’s enemies
– the peoples will fall before you.
Your throne is firm, O God, from age to age,
your royal sceptre is a scepter of justice.
You love uprightness, hate injustice
– for God, your God has anointed you
with the oil of gladness, above all your companions.
Myrrh and aloes and cassia anoint your garments.
From ivory palaces the sound of harps delights you.
In your retinue go the daughters of kings.
At your right hand, the queen is adorned with gold of Ophir.
Listen, my daughter, and understand;
turn your ears to what I have to say.
Forget your people, forget your father’s house,
and the king will desire you for your beauty.
He is your lord, so worship him.
The daughters of Tyre will bring you gifts;
the richest of your subjects will beg you to look on them.
How great is the king’s daughter, within the palace!
She is clothed in woven gold.
She will be taken to the king in colored garments,
her maidens will escort her to your presence.
In gladness and rejoicing they are brought
and led to the house of the king.
Instead of your fathers you will have sons:
you will make them rulers over all the world.
I will remember your name
from generation to generation.
And so your people will do you honor
forever and forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Rejoice and be glad,
you citizens of the new Jerusalem.
See how humbly your King will come to save you.
O God, within your temple
– we reflect on your loving kindness.
First Reading
Exodus 13:1-3,11-16
The Lord spoke to Moses and said, ‘Consecrate all the first-born to me, the first issue of every womb, among the sons of Israel. Whether man or beast, this is mine.’
Moses said to the people, ‘Keep this day in remembrance, the day you came out of Egypt, from the house of slavery. When the Lord brings you to the land of the Canaanites – as he swore to you and your fathers he would do – and gives it to you, you are to make over to the Lord all that first issues from the womb, and every first-born cast by your animals: these males belong to the Lord. But every first-born donkey you will redeem with an animal from your flocks. If you do not redeem it, you must break its neck. Of your sons, every first-born of men must be redeemed. And when your son asks you in days to come, “What does this mean?” you will tell him, “By sheer power the Lord brought us out of Egypt, out of the house of slavery. When Pharaoh stubbornly refused to let us go, the Lord killed all the first-born in the land of Egypt, of man and of beast alike. For this I sacrifice to the Lord every male that first issues from the womb, and redeem every first-born of my sons.” The rite will serve as a sign on your hand would serve, or a circlet on your forehead, for the Lord brought us out of Egypt with a mighty hand.’
Responsory
Zion, prepare your bridal chamber,
and receive Christ, your king,
whom a virgin conceived,
brought forth and adored, remaining forever a virgin.
Simeon took the child into his arms,
and giving thanks,
he blessed the Lord,
whom a virgin conceived,
brought forth and adored, remaining forever a virgin.
Second Reading
From a sermon
by Saint Sophronius, bishop
Let us receive the light whose brilliance is eternal
In honour of the divine mystery that we celebrate today, let us all hasten to meet Christ.
Everyone should be eager to join the procession and to carry a light.
Our lighted candles are a sign of the divine splendour of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ.
The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him.
The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him.
So let us hasten all together to meet our God.
The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor.
Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ,
so we too were at once freed from our old state of sinfulness.
By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel.
Never shall we forget this presence; every year we keep a feast in his honor.
Responsory
The glory of the Lord entered the temple by the gate facing east,
and the glory of the Lord filled the temple.
Mary and Joseph brought the child Jesus into the temple,
and the glory of the Lord filled the temple.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Almighty, ever-living God,
on this day your Only-Begotten Son
was presented in the Temple,
in flesh and blood like ours.
Purify us in mind and heart
that we may meet you in your glory.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
