Antiphon
I am the salvation of the people, says the Lord.
Should they cry to me in any distress,
I will hear them, and I will be their Lord for ever.
Collect
O God, who founded all the commands of your sacred Law
upon love of you and of our neighbor,
grant that, by keeping your precepts,
we may merit to attain eternal life.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday of the Twenty-fifth Week in Ordinary Time
Reading
ECCL 1:2-11
Vanity of vanities, says Qoheleth,
vanity of vanities! All things are vanity!
What profit has man from all the labor
which he toils at under the sun?
One generation passes and another comes,
but the world forever stays.
The sun rises and the sun goes down;
then it presses on to the place where it rises.
Blowing now toward the south, then toward the north,
the wind turns again and again, resuming its rounds.
All rivers go to the sea,
yet never does the sea become full.
To the place where they go,
the rivers keep on going.
All speech is labored;
there is nothing one can say.
The eye is not satisfied with seeing
nor is the ear satisfied with hearing.
What has been, that will be;
what has been done, that will be done.
Nothing is new under the sun.
Even the thing of which we say, “See, this is new!”
has already existed in the ages that preceded us.
There is no remembrance of the men of old;
nor of those to come will there be any remembrance
among those who come after them.
Responsorial Psalm
PS 90:3-4, 5-6, 12-13, 14 AND 17BC
R. In every age, O Lord, you have been our refuge.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. In every age, O Lord, you have been our refuge.
You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. In every age, O Lord, you have been our refuge.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. In every age, O Lord, you have been our refuge.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Prosper the work of our hands for us!
Prosper the work of our hands!
R. In every age, O Lord, you have been our refuge.
Alleluia
JN 14:6
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
Gospel
LK 9:7-9
Herod the tetrarch heard about all that was happening,
and he was greatly perplexed because some were saying,
“John has been raised from the dead”;
others were saying,
“Elijah has appeared”;
still others,
“One of the ancient prophets has arisen.”
But Herod said,
“John I beheaded.
Who then is this about whom I hear such things?”
And he kept trying to see him.
September 24
Saint John Henry Newman
(1801 - 1890)
Born in London, England, he studied at Oxford’s Trinity College, was a tutor at Oriel College, and for 17 years was vicar of the university church, St. Mary the Virgin. He eventually published eight volumes of Parochial and Plain Sermons as well as two novels. His poem, “Dream of Gerontius,” was set to music by Sir Edward Elgar.
After 1833, Newman was a prominent member of the Oxford Movement,
which emphasized the Church’s debt to the Church Fathers and challenged any tendency to consider truth as completely subjective.
Historical research made Newman suspect that the Roman Catholic Church was in closest continuity with the Church that Jesus established. In 1845, he was received into full communion as a Catholic. Two years later he was ordained a Catholic priest in Rome and joined the Congregation of the Oratory, founded three centuries earlier by Saint Philip Neri. Returning to England, Newman founded Oratory houses in Birmingham and London and for seven years served as rector of the Catholic University of Ireland.
Before Newman, Catholic theology tended to ignore history, preferring instead to draw deductions from first principles—much as plane geometry does. After Newman, the lived experience of believers was recognized as a key part of theological reflection.
Newman eventually wrote 40 books and 21,000 letters that survive. Most famous are his book-length Essay on the Development of Christian Doctrine, On Consulting the Faithful in Matters of Doctrine, Apologia Pro Vita Sua—his spiritual autobiography up to 1864—and Essay on the Grammar of Assent. He accepted Vatican I’s teaching on papal infallibility while noting its limits, which many people who favored that definition were reluctant to do.
When Newman was named a cardinal in 1879, he took as his motto “Cor ad cor loquitur”—“Heart speaks to heart.” He was buried in Rednal 11 years later.
After his grave was exhumed in 2008, a new tomb was prepared at the Oratory church in Birmingham.
Three years after Newman died, a Newman Club for Catholic students began at the University of Pennsylvania in Philadelphia. In time, his name was linked to ministry centers at many public and private colleges and universities in the United States.
In 2010, Pope Benedict XVI beatified Newman in London. Benedict noted Newman’s emphasis on the vital place of revealed religion in civilized society, but also praised his pastoral zeal for the sick, the poor, the bereaved, and those in prison.
Pope Francis canonized Newman in October 2019.
THE LITURGY OF HOURS
OFFICE OF READINGS
LAUDS - Morning Prayer
TERCE - Mid-Morning Prayer
SEXT - Mid-Day Prayer
NONE - Afternoon Prayer
VESPERS - Evening Prayer
COMPLINE - Night Prayer
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