Antiphon
Cf. Ps 81 (80): 17
He fed them with the finest wheat
and satisfied them with honey from the rock.
Collect
O God, who in this wonderful Sacrament
have left us a memorial of your Passion,
grant us, we pray,
so to revere the sacred mysteries of your Body and Blood
that we may always experience in ourselves
the fruits of your redemption.
Who live and reign with God the Father
in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Solemnity of the Body and Blood of Christ
Reading 1
DT 8:2-3, 14B-16A
Moses said to the people:
"Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments.
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.
"Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers."
Responsorial Psalm
PS 147:12-13, 14-15, 19-20
R. Praise the Lord, Jerusalem.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
Reading 2
1 COR 10:16-17
Brothers and sisters:
The cup of blessing that we bless,
is it not a participation in the blood of Christ?
The bread that we break,
is it not a participation in the body of Christ?
Because the loaf of bread is one,
we, though many, are one body,
for we all partake of the one loaf.
Sequence
Lauda Sion
Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:
Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.
Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.
Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:
For today the feast is holden,
When the institution olden
Of that supper was rehearsed.
Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:
Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.
What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:
And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.
This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:
Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.
Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:
Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.
Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:
Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.
Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.
Life to these, to those damnation,
See how like participation
Is with unlike issues rife.
When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
That each sever’d outward token
doth the very whole contain.
Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.
The shorter form of the sequence begins here.
Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be.
Amen. Alleluia.
Alleluia
JN 6:51
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.
Gospel
JN 6:51-58
Jesus said to the Jewish crowds:
"I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world."
The Jews quarreled among themselves, saying,
"How can this man give us his flesh to eat?"
Jesus said to them,
"Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever."
June 14
Saint Albert Chmielowski
(1845 - 1916)
Born in Igolomia near Kraków as the eldest of four children in a wealthy family,
he was christened Adam. During the 1864 revolt against Czar Alexander III,
Adam’s wounds forced the amputation of his left leg.
His great talent for painting led to studies in Warsaw, Munich, and Paris. Adam returned to Kraków and became a Secular Franciscan. In 1888, when he founded the Brothers of the Third Order of Saint Francis, Servants to the Poor, he took the name Albert. They worked primarily with the homeless, depending completely on alms while serving the needy regardless of age, religion, or politics.
A community of Albertine sisters was established later.
Pope John Paul II beatified Albert in 1983, and canonized him six years later.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come, ring out our joy to the Lord;
hail the God who saves us, alleluia.
Hymn
Be thou my vision, O Lord of my heart,
Be all else but naught to me, save that thou art;
Be thou my best thought in the day and the night,
Both waking and sleeping, thy presence my light.
Be thou my wisdom, be thou my true word,
Be thou ever with me, and I with thee Lord;
Be thou my great Father, and I thy true son;
Be thou in me dwelling, and I with thee one.
Be thou my breastplate, my sword for the fight;
Be thou my whole armor, be thou my true might;
Be thou my soul’s shelter, be thou my strong tower:
O raise thou me heavenward, great Power of my power.
Riches I heed not, nor man’s empty praise:
Be thou mine inheritance now and always;
Be thou and thou only the first in my heart;
O Sovereign of Heaven, my treasure thou art.
High King of Heaven, thou Heaven’s bright sun,
O grant me its joys after victory is won!
Great heart of my own heart, whatever befall,
Still be my vision, O Ruler of all.
Psalm 1
The two paths
The cross of the Lord is become the tree of life for us.
Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The cross of the Lord is become the tree of life for us.
Psalm 2
The Messiah, king and victor
It is I who have set up my king on Sion.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
It is I who have set up my king on Sion.
Psalm 3
The Lord is my protector
You, Lord, are my salvation and my glory:
you lift up my head.
Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You, Lord, are my salvation and my glory:
you lift up my head.
May the word of the Lord find a true home in you.
– Teach and advise one another in all wisdom.
First Reading
Job 28:1-28
Silver has its mines,
and gold a place for refining.
Iron is extracted from the earth,
the smelted rocks yield copper.
Man makes an end of darkness
when he pierces to the uttermost depths
the black and lightless rock.
Mines the lamp-folk dig
in places where there is no foothold,
and hang suspended far from mankind.
That earth from which bread comes
is ravaged underground by fire.
Down there, the rocks are set with sapphires,
full of spangles of gold.
Down there is a path unknown to birds of prey,
unseen by the eye of any vulture;
a path not trodden by the lordly beasts,
where no lion ever walked.
Man attacks its flinty sides,
upturning mountains by their roots,
driving tunnels through the rocks,
on the watch for anything precious.
He explores the sources of rivers,
and brings to daylight secrets that were hidden.
But tell me, where does wisdom come from?
Where is understanding to be found?
The road to it is still unknown to man,
not to be found in the land of the living.
‘It is not in me’ says the Abyss;
It cannot be bought with solid gold,
not paid for with any weight of silver,
nor be priced by the standard of the gold of Ophir,
or of precious onyx or sapphire.
No gold, no glass can match it in value,
nor for a fine gold vase can it be bartered.
Nor is there need to mention coral, nor crystal;
beside wisdom pearls are not worth the fishing.
Topaz from Cush is worthless in comparison,
and gold, even refined, is valueless.
But tell me, where does wisdom come from?
Where is understanding to be found?
It is outside the knowledge of every living thing,
hidden from the birds in the sky.
Perdition and Death can only say,
‘We have heard reports of it.’
God alone has traced its path
and found out where it lives.
(For he sees to the ends of the earth,
and observes all that lies under heaven.)
When he willed to give weight to the wind
and measured out the waters with a gauge,
when he made the laws and rules for the rain
and mapped a route for thunderclaps to follow,
then he had it in sight, and cast its worth,
assessed it, fathomed it.
And he said to man,
‘Wisdom? It is fear of the Lord.
Understanding? – avoidance of evil.’
Responsory
℟. The wisdom I speak is God’s secret wisdom, hidden from men,
which he has already chosen for our glory even before the world was made.
℣. God has brought you into union with Christ Jesus,
and has made Christ to be our wisdom,
which he has already chosen for our glory even before the world was made.
Second Reading
The Confessions of St Augustine
Our hearts find no rest until they rest in you
Great are you, O Lord, and exceedingly worthy of praise; your power is immense, and your wisdom beyond reckoning. And so we men, who are a due part of your creation, long to praise you – we also carry our mortality about with us, carry the evidence of our sin and with it the proof that you thwart the proud. You arouse us so that praising you may bring us joy, because you have made us and drawn us to yourself,
and our heart is unquiet until it rests in you.
Grant me to know and understand, Lord, which comes first. To call upon you or to praise you? To know you or to call upon you? Must we know you before we can call upon you? Anyone who invokes what is still unknown may be making a mistake.
Or should you be invoked first, so that we may then come to know you?
But how can people call upon someone in whom they do not yet believe?
And how can they believe without a preacher?
But scripture tells us that those who seek the Lord will praise him, for as they seek they find him, and on finding him they will praise him. Let me seek you then, Lord, even while I am calling upon you, and call upon you even as I believe in you;
for to us you have indeed been preached. My faith calls upon you, Lord,
this faith which is your gift to me, which you have breathed into me through the humanity of your Son and the ministry of your preacher.
How shall I call upon my God, my God and my Lord, when by the very act of calling upon him I would be calling him into myself? Is there any place within me into which my God might come? How should the God who made heaven and earth come into me? Is there any room in me for you, Lord, my God? Even heaven and earth, which you have made and in which you have made me – can even they contain you?
Since nothing that exists would exist without you,
does it follow that whatever exists does in some way contain you?
But if this is so, how can I, who am one of these existing things, ask you to come into me, when I would not exist at all unless you were already in me? Not yet am I in hell, after all but even if I were, you would be there too; for if I descend into the underworld, you are there. No, my God, I would not exist, I would not be at all, if you were not in me.
Or should I say, rather, that I should not exist if I were not in you, from whom are all things, through whom are all things, in whom are all things? Yes, Lord, that is the truth, that is indeed the truth. To what place can I invite you, then, since I am in you? Or where could you come from, in order to come into me? To what place outside heaven and earth could I travel, so that my God could come to me there,
the God who said, I fill heaven and earth?
Who will grant it to me to find peace in you? Who will grant me this grace, that you should come into my heart and inebriate it, enabling me to forget the evils that beset me and embrace you, my only good? What are you to me? Have mercy on me, so that I may tell. What indeed am I to you, that you should command me to love you, and grow angry with me if I do not, and threaten me with enormous woes?
Is not the failure to love you woe enough in itself?
Alas for me! Through your own merciful dealings with me, O Lord my God, tell me what you are to me. Say to my soul, I am your salvation. Say it so that I can hear it. My heart is listening, Lord; open the ears of my heart and say to my soul, I am your salvation.
Let me run towards this voice and seize hold of you. Do not hide your face from me:
let me die so that I may see it, for not to see it would be death to me indeed.
Responsory
℟. What else have I in heaven but you?
Apart from you I want nothing on earth.
* My body and my heart faint for joy:
God is my possession forever.
℣. Say to my soul:
I am your salvation.
* My body and my heart faint for joy:
God is my possession forever.
Hymn
Te Deum
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants,
whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
Bring your people to safety, Lord,
and bless those who are your inheritance.
Rule them and lift them high forever.
Day by day we bless you, Lord: we praise you for ever and forever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Lord God,
by whom our lives are governed with unfailing wisdom and love,
take away from us all that is harmful
and give us all that will be for our good.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
