LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Andrew Dung-Lac, Priest, 

and Companions, Martyrs

Antiphon

Cf. Gal 6: 14; 1 Cor 1: 18

 

May we never boast, except in the Cross of our Lord Jesus Christ.

For the word of the Cross is the power of God

to us who have been saved.

Collect

 

O God, source and origin of all fatherhood,

who kept the Martyrs Saint Andrew Dung-Lac and his companions

faithful to the Cross of your Son,

even to the shedding of their blood,

grant, through their intercession,

that, spreading your love among our brothers and sisters,

we may be your children both in name and in truth.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading 

RV 14:14-19

I, John, looked and there was a white cloud,

and sitting on the cloud one who looked like a son of man,

with a gold crown on his head and a sharp sickle in his hand.

Another angel came out of the temple,

crying out in a loud voice to the one sitting on the cloud,

“Use your sickle and reap the harvest,

for the time to reap has come,

because the earth’s harvest is fully ripe.”

So the one who was sitting on the cloud swung his sickle over the earth, and the earth was harvested.

Then another angel came out of the temple in heaven

who also had a sharp sickle.

Then another angel came from the altar, who was in charge of the fire,

and cried out in a loud voice

to the one who had the sharp sickle,

“Use your sharp sickle and cut the clusters from the earth’s vines,

for its grapes are ripe.”

So the angel swung his sickle over the earth and cut the earth’s vintage. He threw it into the great wine press of God’s fury.

 

Responsorial Psalm

PS 96

R. The Lord comes to judge the earth.

Say among the nations: The LORD is king.

He has made the world firm, not to be moved;

he governs the peoples with equity.

R. The Lord comes to judge the earth.

Let the heavens be glad and the earth rejoice;

let the sea and what fills it resound;

let the plains be joyful and all that is in them!

Then shall all the trees of the forest exult.

R. The Lord comes to judge the earth.

Before the LORD, for he comes;

for he comes to rule the earth.

He shall rule the world with justice 

and the peoples with his constancy.

R. The Lord comes to judge the earth.

 

Alleluia

RV 2:10C

R. Alleluia, alleluia.

Remain faithful until death,

and I will give you the crown of life.

R. Alleluia, alleluia.

Gospel

LK 21:5-11

While some people were speaking about

how the temple was adorned with costly stones and votive offerings, Jesus said, 

“All that you see here–

the days will come when there will not be left

a stone upon another stone that will not be thrown down.”

Then they asked him,

“Teacher, when will this happen?

And what sign will there be when all these things are about to happen?” 

He answered,

“See that you not be deceived,

for many will come in my name, saying,

‘I am he,’ and ‘The time has come.’ 

Do not follow them! 

When you hear of wars and insurrections,

do not be terrified; for such things must happen first,

but it will not immediately be the end.” 

Then he said to them,

“Nation will rise against nation, 

and kingdom against kingdom. 

There will be powerful earthquakes, famines, and plagues from place to place;

and awesome sights and mighty signs will come from the sky.”  

SAINT OF THE DAY

November 24

Saint Andrew Dung-Lac and Companions

(1791 – 1839; Companions d. 1820 – 1862)

Andrew Dung-Lac, a Catholic convert ordained to the priesthood, was one of 117 people martyred in Vietnam between 1820 and 1862. Members of the companions group gave their lives for Christ in the 17th, 18th, and 19th centuries, and received beatification during four different occasions between 1900 and 1951. All were canonized during the papacy of Saint John Paul II.

Christianity came to Vietnam through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. 

They ministered to Japanese Catholics who had been driven from Japan.

Severe persecutions were launched at least three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries.

In 1832, Emperor Minh-Mang banned all foreign missionaries, and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful.

Persecution broke out again in 1847, when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons.

The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution.

By 1954, there were over a million Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, 

their numbers swelled by refugees.

During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now reunited, the entire country is under Communist rule.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' (Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" (GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" (GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm