LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Third Week of Advent

Antiphon

Cf. Heb 10: 37

 

He who is to come will come and will not delay,

and now there will be no fear within our land,

for he is our Savior.

Collect

 

O God, who through the child-bearing of the holy Virgin

graciously revealed the radiance of your glory to the world,

grant, we pray,

that we may venerate with integrity of faith

the mystery of so wondrous an Incarnation

and always celebrate it with due reverence.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

JGS 13:2-7, 24-25A

There was a certain man from Zorah, of the clan of the Danites,

whose name was Manoah. 

His wife was barren and had borne no children. 

An angel of the LORD appeared to the woman and said to her,

“Though you are barren and have had no children,

yet you will conceive and bear a son. 

Now, then, be careful to take no wine or strong drink

and to eat nothing unclean.

As for the son you will conceive and bear,

no razor shall touch his head,

for this boy is to be consecrated to God from the womb. 

It is he who will begin the deliverance of Israel

from the power of the Philistines.”

The woman went and told her husband,

“A man of God came to me;

he had the appearance of an angel of God, terrible indeed. 

I did not ask him where he came from, nor did he tell me his name. 

But he said to me,

‘You will be with child and will bear a son. 

So take neither wine nor strong drink, and eat nothing unclean. 

For the boy shall be consecrated to God from the womb,

until the day of his death.’”

The woman bore a son and named him Samson. 

The boy grew up and the LORD blessed him;

the Spirit of the LORD stirred him.

Responsorial Psalm

PS 71:3-4A, 5-6AB, 16-17

R. My mouth shall be filled with your praise, 

and I will sing your glory!

Be my rock of refuge,

a stronghold to give me safety,

for you are my rock and my fortress.

O my God, rescue me from the hand of the wicked. 

R. My mouth shall be filled with your praise, 

and I will sing your glory!

For you are my hope, O LORD;

my trust, O God, from my youth.

On you I depend from birth;

from my mother’s womb you are my strength. 

R. My mouth shall be filled with your praise, 

and I will sing your glory!

I will treat of the mighty works of the LORD;

O God, I will tell of your singular justice.

O God, you have taught me from my youth,

and till the present I proclaim your wondrous deeds.

R. My mouth shall be filled with your praise, 

and I will sing your glory!

 

Alleluia 

R. Alleluia, alleluia.

O Root of Jesse’s stem,

sign of God’s love for all his people:

come to save us without delay!

R. Alleluia, alleluia.

Gospel

LK 1:5-25

In the days of Herod, King of Judea,

there was a priest named Zechariah

of the priestly division of Abijah;

his wife was from the daughters of Aaron,

and her name was Elizabeth. 

Both were righteous in the eyes of God,

observing all the commandments

and ordinances of the Lord blamelessly. 

But they had no child, because Elizabeth was barren

and both were advanced in years. 

Once when he was serving as priest

in his division’s turn before God,

according to the practice of the priestly service,

he was chosen by lot

to enter the sanctuary of the Lord to burn incense. 

Then, when the whole assembly of the people was praying outside

at the hour of the incense offering,

the angel of the Lord appeared to him,

standing at the right of the altar of incense. 

Zechariah was troubled by what he saw, and fear came upon him. 

But the angel said to him, “Do not be afraid, Zechariah,

because your prayer has been heard. 

Your wife Elizabeth will bear you a son,

and you shall name him John. 

And you will have joy and gladness,

and many will rejoice at his birth,

for he will be great in the sight of the Lord. 

He will drink neither wine nor strong drink. 

He will be filled with the Holy Spirit even from his mother’s womb,

and he will turn many of the children of Israel

to the Lord their God. 

He will go before him in the spirit and power of Elijah

to turn the hearts of fathers toward children

and the disobedient to the understanding of the righteous,

to prepare a people fit for the Lord.” 

Then Zechariah said to the angel,

“How shall I know this? 

For I am an old man, and my wife is advanced in years.” 

And the angel said to him in reply,

“I am Gabriel, who stand before God.

I was sent to speak to you and to announce to you this good news. 

But now you will be speechless and unable to talk

until the day these things take place,

because you did not believe my words,

which will be fulfilled at their proper time.”

Meanwhile the people were waiting for Zechariah

and were amazed that he stayed so long in the sanctuary. 

But when he came out, he was unable to speak to them,

and they realized that he had seen a vision in the sanctuary. 

He was gesturing to them but remained mute.

Then, when his days of ministry were completed, he went home. 

After this time his wife Elizabeth conceived,

and she went into seclusion for five months, saying,

“So has the Lord done for me at a time when he has seen fit

to take away my disgrace before others.”

SAINT OF THE DAY

December 19

Blessed Pope Urban V

(1310 - 1370)

In 1362, the man elected pope declined the office. When the cardinals could not find another person among them for that important office, they turned to a relative stranger: the holy person we honor today.

The new Pope Urban V proved a wise choice. A Benedictine monk and canon lawyer, he was deeply spiritual and brilliant. He lived simply and modestly, which did not always earn him friends among clergymen who had become used to comfort and privilege. Still, he pressed for reform, and saw to the restoration of churches and monasteries. Except for a brief period he spent most of his eight years as pope living away from Rome at Avignon, seat of the papacy from 1309, until shortly after his death.

Urban came close, but was not able to achieve one of his biggest goals—

reuniting the Eastern and Western churches.

As pope, Urban continued to follow the Benedictine Rule. Shortly before his death in 1370, he asked to be moved from the papal palace to the nearby home of his brother, 

so he could say goodbye to the ordinary people he had so often helped.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm