LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Elizabeth Ann Seton

Antiphon

Cf. Prv 14:1-2

Behold a wise woman who has built her house.

She feared the Lord and walked the right path.

Collect

O God, who crowned with the gift of true faith

Saint Elizabeth Ann Seton’s burning zeal to find you,

grant by her intercession and example

that we may always seek you with diligent love

and find you in daily service with sincere faith.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading I

1 Jn 3:22–4:6

Beloved:

We receive from him whatever we ask,

because we keep his commandments and do what pleases him.

And his commandment is this:

we should believe in the name of his Son, Jesus Christ,

and love one another just as he commanded us.

Those who keep his commandments remain in him, and he in them,

and the way we know that he remains in us

is from the Spirit whom he gave us.

Beloved, do not trust every spirit

but test the spirits to see whether they belong to God,

because many false prophets have gone out into the world.

This is how you can know the Spirit of God:

every spirit that acknowledges Jesus Christ come in the flesh

belongs to God,

and every spirit that does not acknowledge Jesus

does not belong to God.

This is the spirit of the antichrist

who, as you heard, is to come,

but in fact is already in the world.

You belong to God, children, and you have conquered them,

for the one who is in you

is greater than the one who is in the world.

They belong to the world;

accordingly, their teaching belongs to the world,

and the world listens to them.

We belong to God, and anyone who knows God listens to us,

while anyone who does not belong to God refuses to hear us.

This is how we know the spirit of truth and the spirit of deceit.

Responsorial Psalm

2:7bc-8, 10-12a

R.    I will give you all the nations for an inheritance.

The LORD said to me, "You are my Son;

this day I have begotten you.

Ask of me and I will give you

the nations for an inheritance

and the ends of the earth for your possession."

R.    I will give you all the nations for an inheritance.

And now, O kings, give heed;

take warning, you rulers of the earth.

Serve the LORD with fear, and rejoice before him;

with trembling rejoice.

R.    I will give you all the nations for an inheritance.

Alleluia

See Mt 4:23

R. Alleluia, alleluia.

Jesus proclaimed the Gospel of the Kingdom

and cured every disease among the people.

R. Alleluia, alleluia.

Gospel

Mt 4:12-17, 23-25

When Jesus heard that John had been arrested,

he withdrew to Galilee. 

He left Nazareth and went to live in Capernaum by the sea,

in the region of Zebulun and Naphtali,

that what had been said through Isaiah the prophet 

might be fulfilled:

      Land of Zebulun and land of Naphtali,

the way to the sea, beyond the Jordan,

Galilee of the Gentiles,

the people who sit in darkness

have seen a great light,

on those dwelling in a land overshadowed by death

light has arisen.

From that time on, Jesus began to preach and say,

"Repent, for the Kingdom of heaven is at hand."

He went around all of Galilee,

teaching in their synagogues, proclaiming the Gospel of the Kingdom,

and curing every disease and illness among the people. 

His fame spread to all of Syria,

and they brought to him all who were sick with various diseases

and racked with pain,

those who were possessed, lunatics, and paralytics,

and he cured them. 

And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,

and from beyond the Jordan followed him.

SAINT OF THE DAY

January 4

Saint Elizabeth Ann Seton

Mother Seton is one of the keystones of the American Catholic Church. She founded the first American religious community for women, the Sisters of Charity. She opened the first American parish school and established the first American Catholic orphanage. 

All this she did in the span of 46 years while raising her five children.

Elizabeth Ann Bayley Seton is a true daughter of the American Revolution, born August 28, 1774, just two years before the Declaration of Independence. By birth and marriage, she was linked to the first families of New York and enjoyed the fruits of high society. Reared a staunch Episcopalian, she learned the value of prayer, Scripture and a nightly examination of conscience. Her father, Dr. Richard Bayley, did not have much use for churches but was a great humanitarian, teaching his daughter to love and serve others.

The early deaths of her mother in 1777 and her baby sister in 1778 gave Elizabeth a feel for eternity and the temporariness of the pilgrim life on earth. Far from being brooding and sullen, she faced each new “holocaust,” as she put it, with hopeful cheerfulness.

At 19, Elizabeth was the belle of New York and married a handsome, wealthy businessman, William Magee Seton. They had five children before his business failed and he died of tuberculosis. At 30, Elizabeth was widowed, 

penniless, with five small children to support.

While in Italy with her dying husband, Elizabeth witnessed Catholicity in action through family friends. Three basic points led her to become a Catholic: belief in the Real Presence, devotion to the Blessed Mother and conviction that the Catholic Church led back to the apostles and to Christ. Many of her family and friends rejected her when she became a Catholic in March 1805.

To support her children, she opened a school in Baltimore. From the beginning, her group followed the lines of a religious community, which was officially founded in 1809.

The thousand or more letters of Mother Seton reveal the development of her spiritual life from ordinary goodness to heroic sanctity. She suffered great trials of sickness, misunderstanding, the death of loved ones (her husband and two young daughters) 

and the heartache of a wayward son. 

She died January 4, 1821, and became the first American-born citizen to be beatified (1963) and then canonized (1975). 

She is buried in Emmitsburg, Maryland.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm