THE LITURGY OF THE WORD

Daily Mass Readings

Ash Wednesday

Antiphon

Wis 11: 24, 25, 27

 

You are merciful to all, O Lord,

and despise nothing that you have made.

You overlook people's sins, to bring them to repentance,

and you spare them, for you are the Lord our God.

Collect

 

Grant, O Lord, that we may begin with holy fasting

this campaign of Christian service,

so that, as we take up battle against spiritual evils,

we may be armed with weapons of self-restraint.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading I

Jl 2:12-18

Even now, says the LORD,

    return to me with your whole heart,

    with fasting, and weeping, and mourning;

Rend your hearts, not your garments,

    and return to the LORD, your God.

For gracious and merciful is he,

    slow to anger, rich in kindness,

    and relenting in punishment.

Perhaps he will again relent

    and leave behind him a blessing,

Offerings and libations

    for the LORD, your God.

Blow the trumpet in Zion!

    proclaim a fast,

    call an assembly;

Gather the people,

    notify the congregation;

Assemble the elders,

    gather the children

    and the infants at the breast;

Let the bridegroom quit his room

    and the bride her chamber.

Between the porch and the altar

    let the priests, the ministers of the LORD, weep,

And say, “Spare, O LORD, your people,

    and make not your heritage a reproach,

    with the nations ruling over them!

Why should they say among the peoples,

    ‘Where is their God?’”

Then the LORD was stirred to concern for his land

    and took pity on his people.

Responsorial Psalm

51:3-4, 5-6ab, 12-13, 14 and 17

R.    Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;

    in the greatness of your compassion wipe out my offense.

Thoroughly wash me from my guilt

    and of my sin cleanse me.

R.    Be merciful, O Lord, for we have sinned.

For I acknowledge my offense,

    and my sin is before me always:

“Against you only have I sinned,

    and done what is evil in your sight.”

R.    Be merciful, O Lord, for we have sinned.

A clean heart create for me, O God,

    and a steadfast spirit renew within me.

Cast me not out from your presence,

    and your Holy Spirit take not from me.

R.    Be merciful, O Lord, for we have sinned.

Give me back the joy of your salvation,

    and a willing spirit sustain in me.

O Lord, open my lips,

    and my mouth shall proclaim your praise.

R.    Be merciful, O Lord, for we have sinned.

 

Reading II

2 Cor 5:20—6:2

Brothers and sisters:

We are ambassadors for Christ,

as if God were appealing through us.

We implore you on behalf of Christ,

be reconciled to God.

For our sake he made him to be sin who did not know sin, 

so that we might become the righteousness of God in him.

Working together, then,

we appeal to you not to receive the grace of God in vain.

For he says:

    In an acceptable time I heard you,

        and on the day of salvation I helped you.

Behold, now is a very acceptable time;

behold, now is the day of salvation.

 

Verse Before the Gospel

Ps 95:8

If today you hear his voice,

harden not your hearts.

Gospel

Mt 6:1-6, 16-18

Jesus said to his disciples:

“Take care not to perform righteous deeds

in order that people may see them;

otherwise, you will have no recompense from your heavenly Father.

When you give alms,

do not blow a trumpet before you,

as the hypocrites do in the synagogues and in the streets

to win the praise of others.

Amen, I say to you,

they have received their reward.

But when you give alms,

do not let your left hand know what your right is doing,

so that your almsgiving may be secret.

And your Father who sees in secret will repay you.

“When you pray,

do not be like the hypocrites,

who love to stand and pray in the synagogues and on street corners

so that others may see them.

Amen, I say to you,

they have received their reward.

But when you pray, go to your inner room,

close the door, and pray to your Father in secret.

And your Father who sees in secret will repay you.

“When you fast,

do not look gloomy like the hypocrites.

They neglect their appearance,

so that they may appear to others to be fasting.

Amen, I say to you, they have received their reward.

But when you fast,

anoint your head and wash your face,

so that you may not appear to be fasting,

except to your Father who is hidden.

And your Father who sees what is hidden will repay you.”

SAINT OF THE DAY

February 17

Seven Founders of the Servite Order

In 1240, seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.

Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.

In 1244, under the direction of Saint Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.

Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.

Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching, and other ministerial activities.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm