THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Our Lady of the Rosary

Antiphon

Luke 1:28, 42

 

Hail Mary, full of grace, the Lord is with you.

Blessed are you among women

and blessed is the fruit of your womb

Collect

 

Pour forth, we beseech you, O Lord,

your grace into our hearts,

that we, to whom the Incarnation of Christ your Son

was made known by the message of an Angel,

may, through the intercession of the Blessed Virgin Mary,

by his Passion and Cross

be brought to the glory of his Resurrection.

Who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading

Mal 3:13-20b

You have defied me in word, says the LORD,

    yet you ask, “What have we spoken against you?”

You have said, “It is vain to serve God,

    and what do we profit by keeping his command,

And going about in penitential dress

    in awe of the LORD of hosts?

Rather must we call the proud blessed;

    for indeed evildoers prosper,

    and even tempt God with impunity.”

Then they who fear the LORD spoke with one another,

    and the LORD listened attentively;

And a record book was written before him

    of those who fear the LORD and trust in his name.

And they shall be mine, says the LORD of hosts,

    my own special possession, on the day I take action.

And I will have compassion on them,

    as a man has compassion on his son who serves him.

Then you will again see the distinction

    between the just and the wicked;

Between the one who serves God,

    and the one who does not serve him.

For lo, the day is coming, blazing like an oven,

    when all the proud and all evildoers will be stubble,

And the day that is coming will set them on fire,

    leaving them neither root nor branch,

    says the LORD of hosts.

But for you who fear my name, there will arise

    the sun of justice with its healing rays.

Responsorial Psalm

1:1-2, 3, 4 and 6

R.    Blessed are they who hope in the Lord.

Blessed the man who follows not

    the counsel of the wicked

Nor walks in the way of sinners,

    nor sits in the company of the insolent,

But delights in the law of the LORD

    and meditates on his law day and night.

R.    Blessed are they who hope in the Lord.

He is like a tree

    planted near running water,

That yields its fruit in due season,

    and whose leaves never fade.

    Whatever he does, prospers.

R.    Blessed are they who hope in the Lord.

Not so the wicked, not so;

    they are like chaff which the wind drives away.

For the LORD watches over the way of the just,

    but the way of the wicked vanishes.

R.    Blessed are they who hope in the Lord.

Alleluia

Acts 16:14b

R. Alleluia, alleluia.

Open your hearts, O Lord,

to listen to the words of your Son.

R. Alleluia, alleluia.

Gospel

Lk 11:5-13

Jesus said to his disciples:

“Suppose one of you has a friend

to whom he goes at midnight and says,

‘Friend, lend me three loaves of bread,

for a friend of mine has arrived at my house from a journey

and I have nothing to offer him,’

and he says in reply from within,

‘Do not bother me; the door has already been locked

and my children and I are already in bed.

I cannot get up to give you anything.’

I tell you, if he does not get up to give him the loaves

because of their friendship,

he will get up to give him whatever he needs

because of his persistence.

“And I tell you, ask and you will receive;

seek and you will find;

knock and the door will be opened to you.

For everyone who asks, receives;

and the one who seeks, finds;

and to the one who knocks, the door will be opened.

What father  among you would hand his son a snake

when he asks for a fish?

Or hand him a scorpion when he asks for an egg?

If you then, who are wicked,

know how to give good gifts to your children,

how much more will the Father in heaven give the Holy Spirit

to those who ask him?”

SAINT OF THE DAY

October 7

Our Lady of the Rosary

Saint Pius V established this feast in 1573. The purpose was to thank God for the victory of Christians over the Turks at Lepanto—a victory attributed to the praying of the rosary. Clement XI extended the feast to the universal Church in 1716.

The development of the rosary has a long history. First a practice developed of praying 150 Our Fathers in imitation of the 150 Psalms. Then there was a parallel practice of praying 150 Hail Marys. Soon a mystery of Jesus’ life was attached to each Hail Mary. Though Mary’s giving of the rosary to Saint Dominic is recognized as a legend, the development of this prayer form owes much to the followers of Saint Dominic. One of them, Alan de la Roche, was known as “the apostle of the rosary.” He founded the first Confraternity of the Rosary in the 15th century. In the 16th century, the rosary was developed to its present form—with the 15 mysteries: joyful, sorrowful and glorious. 

In 2002, Pope John Paul II added the five Mysteries of Light to this devotion.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm