THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Scholastica

Virgin

Antiphon

Ps 95 (94): 6-7

 

O come, let us worship God

and bow low before the God who made us,

for he is the Lord our God.

Collect

As we celebrate anew the Memorial of the Virgin Saint Scholastica,

we pray, O Lord,

that, following her example,

we may serve you with pure love

and happily receive what comes from loving you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

1 Kgs 11:4-13

When Solomon was old his wives had turned his heart to strange gods,

and his heart was not entirely with the LORD, his God,

as the heart of his father David had been.

By adoring Astarte, the goddess of the Sidonians,

and Milcom, the idol of the Ammonites,

Solomon did evil in the sight of the LORD;

he did not follow him unreservedly as his father David had done.

Solomon then built a high place to Chemosh, the idol of Moab,

and to Molech, the idol of the Ammonites,

on the hill opposite Jerusalem.

He did the same for all his foreign wives

who burned incense and sacrificed to their gods.

The LORD, therefore, became angry with Solomon,

because his heart was turned away from the LORD, the God of Israel,

who had appeared to him twice

(for though the LORD had forbidden him 

this very act of following strange gods,

Solomon had not obeyed him).

So the LORD said to Solomon: “Since this is what you want,

and you have not kept my covenant and my statutes

which I enjoined on you,

I will deprive you of the kingdom and give it to your servant.

I will not do this during your lifetime, however,

for the sake of your father David;

it is your son whom I will deprive.

Nor will I take away the whole kingdom.

I will leave your son one tribe for the sake of my servant David

and of Jerusalem, which I have chosen.”

Responsorial Psalm

PS 106:3-4, 35-36, 37 and 40

R.        Remember us, O Lord, as you favor your people.

Blessed are they who observe what is right,

            who do always what is just.

Remember us, O LORD, as you favor your people;

            visit us with your saving help.

R.        Remember us, O Lord, as you favor your people.

But they mingled with the nations

            and learned their works.

They served their idols,

            which became a snare for them. 

R.        Remember us, O Lord, as you favor your people.

They sacrificed their sons

            and their daughters to demons.

And the LORD grew angry with his people,

            and abhorred his inheritance. 

R.        Remember us, O Lord, as you favor your people.

Alleluia

Jas 1:21bc

R. Alleluia, alleluia.

Humbly welcome the word that has been planted in you

and is able to save your souls.

R. Alleluia, alleluia.

Gospel

Mk 7:24-30

Jesus went to the district of Tyre.

He entered a house and wanted no one to know about it,

but he could not escape notice.

Soon a woman whose daughter had an unclean spirit heard about him.

She came and fell at his feet.

The woman was a Greek, a Syrophoenician by birth,

and she begged him to drive the demon out of her daughter.

He said to her, 

“Let the children be fed first.

For it is not right to take the food of the children

and throw it to the dogs.”

She replied and said to him,

“Lord, even the dogs under the table eat the children’s scraps.”

Then he said to her, 

“For saying this, you may go.

The demon has gone out of your daughter.”

When the woman went home, she found the child lying in bed

and the demon gone.

SAINT OF THE DAY

February 10

Saint Scholastica

(480 - 542)

Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies.

Little is known of Scholastica’s early life. 

She founded a religious community for women near Monte Cassino at Plombariola, 

five miles from where her brother governed a monastery.

The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.

According to the Dialogues of St. Gregory the Great, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.

He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey.

Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.”

Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm