THE LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Fifth Week of Lent

Antiphon

Cf. Ps 22 (21): 20, 7

 

O Lord, do not stay afar off;

my strength, make haste to help me!

For I am a worm and no man,

scorned by everyone, despised by the people.

Collect

O God, who have made all those reborn in Christ

a chosen race and a royal priesthood,

grant us, we pray, the grace to will and to do what you command,

that the people called to eternal life

may be one in the faith of their hearts

and the homage of their deeds.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Ez 37:21-28

Thus says the Lord GOD:

I will take the children of Israel from among the nations

to which they have come,

and gather them from all sides to bring them back to their land.

I will make them one nation upon the land,

in the mountains of Israel,

and there shall be one prince for them all.

Never again shall they be two nations,

and never again shall they be divided into two kingdoms.

No longer shall they defile themselves with their idols,

their abominations, and all their transgressions.

I will deliver them from all their sins of apostasy,

and cleanse them so that they may be my people

and I may be their God.

My servant David shall be prince over them,

and there shall be one shepherd for them all;

they shall live by my statutes and carefully observe my decrees.

They shall live on the land that I gave to my servant Jacob,

the land where their fathers lived;

they shall live on it forever,

they, and their children, and their children’s children,

with my servant David their prince forever.

I will make with them a covenant of peace;

it shall be an everlasting covenant with them,

and I will multiply them, and put my sanctuary among them forever.

My dwelling shall be with them;

I will be their God, and they shall be my people.

Thus the nations shall know that it is I, the LORD,

who make Israel holy,

when my sanctuary shall be set up among them forever.

Responsorial Psalm

Jeremiah 31:10, 11-12abcd, 13

R.        The Lord will guard us, as a shepherd guards his flock.

Hear the word of the LORD, O nations,

            proclaim it on distant isles, and say:

He who scattered Israel, now gathers them together,

            he guards them as a shepherd his flock.

R.        The Lord will guard us, as a shepherd guards his flock.

The LORD shall ransom Jacob,

            he shall redeem him from the hand of his conqueror.

Shouting, they shall mount the heights of Zion,

            they shall come streaming to the LORD’s blessings:

The grain, the wine, and the oil,

            the sheep and the oxen.

R.        The Lord will guard us, as a shepherd guards his flock.

Then the virgins shall make merry and dance,

            and young men and old as well.

I will turn their mourning into joy,

            I will console and gladden them after their sorrows.

R.        The Lord will guard us, as a shepherd guards his flock.

Verse Before the Gospel

Ez 18:31

Cast away from you all the crimes you have committed, says the LORD,

and make for yourselves a new heart and a new spirit.

Gospel

Jn 11:45-56

Many of the Jews who had come to Mary

and seen what Jesus had done began to believe in him.

But some of them went to the Pharisees

and told them what Jesus had done.

So the chief priests and the Pharisees

convened the Sanhedrin and said,

“What are we going to do?

This man is performing many signs.

If we leave him alone, all will believe in him,

and the Romans will come

and take away both our land and our nation.”

But one of them, Caiaphas,

who was high priest that year, said to them,

“You know nothing,

nor do you consider that it is better for you

that one man should die instead of the people,

so that the whole nation may not perish.”

He did not say this on his own,

but since he was high priest for that year,

he prophesied that Jesus was going to die for the nation,

and not only for the nation,

but also to gather into one the dispersed children of God.

So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews,

but he left for the region near the desert,

to a town called Ephraim,

and there he remained with his disciples.

Now the Passover of the Jews was near,

and many went up from the country to Jerusalem

before Passover to purify themselves.

They looked for Jesus and said to one another

as they were in the temple area, “What do you think?

That he will not come to the feast?”

SAINT OF THE DAY

April 9

Saint Casilda

(d.c. 1050)

Some saints’ names are far more familiar to us than others, 

but even the lives of obscure holy persons teach us something.

And so it is with Saint Casilda. Her father was a Muslim leader in Toledo, Spain, in the 10th century. Casilda was a devout Muslim but was kind to Christian prisoners. She became ill as a young woman but did not trust that any of the local Arab doctors could cure her. So she made a pilgrimage to the shrine of San Vicenzo in northern Spain. Like so many other people who made their way there—many of them suffering from hemorrhages—Casilda sought the healing waters of the shrine. We’re uncertain what brought her to the shrine, but we do know that she left it relieved of illness.

In response, she became a Christian and lived a life of solitude and penance not far from the miraculous spring. It’s said that she lived to be 100 years old. 

Her death likely occurred around the year 1050.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm