THE LITURGY OF THE WORD

Daily Mass Readings

Thursday of the Fourth Week of Easter

Antiphon

Cf. Ps 68 (67): 8-9, 20

 

O God, when you went forth before your people,

marching with them and living among them,

the earth trembled, heavens poured down rain, alleluia.

Collect

O God, who restore human nature

to yet greater dignity than at its beginnings,

look upon the amazing mystery of your loving kindness,

and in those you have chosen to make new

through the wonder of rebirth

may you preserve the gifts

of your enduring grace and blessing.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Acts 13:13-25

From Paphos, Paul and his companions

set sail and arrived at Perga in Pamphylia.

But John left them and returned to Jerusalem.

They continued on from Perga and reached Antioch in Pisidia.

On the sabbath they entered into the synagogue and took their seats.

After the reading of the law and the prophets,

the synagogue officials sent word to them,

“My brothers, if one of you has a word of exhortation

for the people, please speak.”

So Paul got up, motioned with his hand, and said,

“Fellow children of Israel and you others who are God-fearing, listen.

The God of this people Israel chose our ancestors

and exalted the people during their sojourn in the land of Egypt.

With uplifted arm he led them out,

and for about forty years he put up with them in the desert.

When he had destroyed seven nations in the land of Canaan,

he gave them their land as an inheritance

at the end of about four hundred and fifty years.

After these things he provided judges up to Samuel the prophet.

Then they asked for a king.

God gave them Saul, son of Kish,

a man from the tribe of Benjamin, for forty years.

Then he removed him and raised up David as their king;

of him he testified,

I have found David, son of Jesse, a man after my own heart;

he will carry out my every wish.

From this man’s descendants God, according to his promise,

has brought to Israel a savior, Jesus.

John heralded his coming by proclaiming a baptism of repentance

to all the people of Israel;

and as John was completing his course, he would say,

‘What do you suppose that I am? I am not he.

Behold, one is coming after me;

I am not worthy to unfasten the sandals of his feet.’"

 

Responsorial Psalm

Ps 89:2-3, 21-22, 25 and 27

R.        Forever I will sing the goodness of the Lord.

 

The favors of the LORD I will sing forever;

            through all generations my mouth shall proclaim your faithfulness.

For you have said, “My kindness is established forever”;

            in heaven you have confirmed your faithfulness.

R.        Forever I will sing the goodness of the Lord.

 

“I have found David, my servant;

            with my holy oil I have anointed him,

That my hand may be always with him,

            and that my arm may make him strong.”

R.        Forever I will sing the goodness of the Lord.

 

“My faithfulness and my mercy shall be with him,

            and through my name shall his horn be exalted.

He shall say of me, ‘You are my father,

            my God, the Rock, my savior.’”

R.        Forever I will sing the goodness of the Lord.

 

Alleluia

Rv 1:5ab

R. Alleluia, alleluia.

Jesus Christ, you are the faithful witness,

the firstborn of the dead,

you have loved us and freed us from our sins by your Blood.

R. Alleluia, alleluia.

Gospel

Jn 13:16-20

When Jesus had washed the disciples’ feet, he said to them:

“Amen, amen, I say to you, no slave is greater than his master

nor any messenger greater than the one who sent him.

If you understand this, blessed are you if you do it.

I am not speaking of all of you.

I know those whom I have chosen.

But so that the Scripture might be fulfilled,

The one who ate my food has raised his heel against me.

From now on I am telling you before it happens,

so that when it happens you may believe that I AM.

Amen, amen, I say to you, whoever receives the one I send

receives me, and whoever receives me receives the one who sent me.”

SAINT OF THE DAY

May 12

Saint Leopold of Mandic

(1866 - 1942)

A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment.

For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice.

Leopold’s dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. 

Leopold often renewed his vow to go to the Eastern Christians; 

the cause of unity was constantly in his prayers.

At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God’s grace awaiting human cooperation.

Leopold, who lived most of his life in Padua, died on July 30, 1942, 

and was canonized in 1982.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm