THE LITURGY OF THE WORD

Daily Mass Readings

Seventh Sunday of Easter

Antiphon

Cf. Ps 27 (26): 7-9

 

O Lord, hear my voice, for I have called to you;

of you my heart has spoken: Seek his face;

hide not your face from me, alleluia.

Collect

Graciously hear our supplications, O Lord,

so that we, who believe that the Savior of the human race

is with you in your glory,

may experience, as he promised,

until the end of the world,

his abiding presence among us.

Who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading I

Acts 7:55-60

Stephen, filled with the Holy Spirit,

looked up intently to heaven and saw the glory of God

and Jesus standing at the right hand of God,

and Stephen said, “Behold, I see the heavens opened

and the Son of Man standing at the right hand of God.”

But they cried out in a loud voice,

covered their ears, and rushed upon him together.

They threw him out of the city, and began to stone him.

The witnesses laid down their cloaks

at the feet of a young man named Saul.

As they were stoning Stephen, he called out,

“Lord Jesus, receive my spirit.”

Then he fell to his knees and cried out in a loud voice,

“Lord, do not hold this sin against them;”

and when he said this, he fell asleep.

Responsorial Psalm

Ps 97:1-2, 6-7, 9

R. The Lord is king, the most high over all the earth.

 

The LORD is king; let the earth rejoice;

            let the many islands be glad.

Justice and judgment are the foundation of his throne.

R. The Lord is king, the most high over all the earth.

 

The heavens proclaim his justice,

            and all peoples see his glory.

All gods are prostrate before him.

R. The Lord is king, the most high over all the earth.

 

You, O LORD, are the Most High over all the earth,

            exalted far above all gods.

R. The Lord is king, the most high over all the earth.

 

Reading II

Rev 22:12-14, 16-17, 20

I, John, heard a voice saying to me:

“Behold, I am coming soon.

I bring with me the recompense I will give to each

according to his deeds.

I am the Alpha and the Omega, the first and the last,

the beginning and the end.”

Blessed are they who wash their robes

so as to have the right to the tree of life

and enter the city through its gates.

“I, Jesus, sent my angel to give you this testimony for the churches.

I am the root and offspring of David,

the bright morning star.”

The Spirit and the bride say, 

“Come.”

Let the hearer say, 

“Come.”

Let the one who thirsts come forward,

and the one who wants it receive the gift of life-giving water.

The one who gives this testimony says, 

“Yes, I am coming soon.”

Amen!  Come, Lord Jesus!

 

Alleluia

Cf. Jn 14:18

R. Alleluia, alleluia.

I will not leave you orphans, says the Lord.

I will come back to you, and your hearts will rejoice.

R. Alleluia, alleluia.

Gospel

Jn 17:20-26

Lifting up his eyes to heaven, Jesus prayed saying:

“Holy Father, I pray not only for them,

but also for those who will believe in me through their word,

so that they may all be one,

as you, Father, are in me and I in you,

that they also may be in us,

that the world may believe that you sent me.

And I have given them the glory you gave me,

so that they may be one, as we are one,

I in them and you in me,

that they may be brought to perfection as one,

that the world may know that you sent me,

and that you loved them even as you loved me.

Father, they are your gift to me.

I wish that where I am they also may be with me,

that they may see my glory that you gave me,

because you loved me before the foundation of the world.

Righteous Father, the world also does not know you,

but I know you, and they know that you sent me.

I made known to them your name and I will make it known,

that the love with which you loved me

may be in them and I in them.”

SAINT OF THE DAY

May 29

Saint Madeleine Sophie Barat

(1779 - 1865)

The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young.

Sophie herself received an extensive education, thanks to her brother Louis, 11 years older and her godfather at baptism. Himself a seminarian, Louis decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, 

young Sophie thrived and developed a genuine love of learning.

Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. Sophie, who had discerned a call to the religious life, was persuaded to become a teacher. She founded the Society of the Sacred Heart, which focused on schools for the poor as well as boarding schools for young women of means. Today, co-ed Sacred Heart schools also can be found, along with schools exclusively for boys.

In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; 

she died that year on the feast of the Ascension.

Madeleine Sophie Barat was canonized in 1925.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm