THE LITURGY OF THE WORD

Daily Mass Readings

Seventeenth Sunday in Ordinary Time

Antiphon

Upon a lofty throne, I saw a man seated,

whom a host of angels adore, singing in unison:

Behold him, the name of whose empire is eternal.

Collect

Attend to the pleas of your people with heavenly care,

O Lord, we pray,

that they may see what must be done

and gain strength to do what they have seen.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading 1

Gn 18:20-32

In those days, the LORD said: 

"The outcry against Sodom and Gomorrah is so great,

and their sin so grave,

that I must go down and see whether or not their actions

fully correspond to the cry against them that comes to me.

I mean to find out."

While Abraham's visitors walked on farther toward Sodom,

the LORD remained standing before Abraham.

Then Abraham drew nearer and said:

"Will you sweep away the innocent with the guilty?

Suppose there were fifty innocent people in the city;

would you wipe out the place, rather than spare it

for the sake of the fifty innocent people within it?

Far be it from you to do such a thing,

to make the innocent die with the guilty

so that the innocent and the guilty would be treated alike!

Should not the judge of all the world act with justice?"

The LORD replied,

"If I find fifty innocent people in the city of Sodom,

I will spare the whole place for their sake."

Abraham spoke up again:

"See how I am presuming to speak to my Lord,

though I am but dust and ashes!

What if there are five less than fifty innocent people?

Will you destroy the whole city because of those five?"

He answered, "I will not destroy it, if I find forty-five there."

But Abraham persisted, saying "What if only forty are found there?"

He replied, "I will forbear doing it for the sake of the forty."

Then Abraham said, "Let not my Lord grow impatient if I go on.

What if only thirty are found there?"

He replied, "I will forbear doing it if I can find but thirty there."

Still Abraham went on,

"Since I have thus dared to speak to my Lord,

what if there are no more than twenty?"

The LORD answered, "I will not destroy it, for the sake of the twenty."

But he still persisted:

"Please, let not my Lord grow angry if I speak up this last time.

What if there are at least ten there?"

He replied, "For the sake of those ten, I will not destroy it."

Responsorial Psalm

Ps 138:1-2, 2-3, 6-7, 7-8

R. Lord, on the day I called for help, you answered me.

I will give thanks to you, O LORD, with all my heart,

for you have heard the words of my mouth;

in the presence of the angels I will sing your praise;

I will worship at your holy temple

and give thanks to your name.

R. Lord, on the day I called for help, you answered me.

Because of your kindness and your truth;

for you have made great above all things

your name and your promise.

When I called you answered me;

you built up strength within me.

R. Lord, on the day I called for help, you answered me.

The LORD is exalted, yet the lowly he sees,

and the proud he knows from afar.

Though I walk amid distress, you preserve me;

against the anger of my enemies you raise your hand.

R. Lord, on the day I called for help, you answered me.

Your right hand saves me.

The LORD will complete what he has done for me;

your kindness, O LORD, endures forever;

forsake not the work of your hands.

R. Lord, on the day I called for help, you answered me.

Reading 2

Col 2:12-14

Brothers and sisters:

You were buried with him in baptism,

in which you were also raised with him

through faith in the power of God,

who raised him from the dead.

And even when you were dead

in transgressions and the uncircumcision of your flesh,

he brought you to life along with him,

having forgiven us all our transgressions;

 obliterating the bond against us, with its legal claims,

which was opposed to us,

he also removed it from our midst, nailing it to the cross.

Alleluia

Rom 8:15bc

R. Alleluia, alleluia.

You have received a Spirit of adoption,

through which we cry, Abba, Father.

R. Alleluia, alleluia.

Gospel

Lk 11:1-13

Jesus was praying in a certain place, and when he had finished,

one of his disciples said to him,

"Lord, teach us to pray just as John taught his disciples."

He said to them, 

"When you pray, say:

Father, hallowed be your name,

your kingdom come.

Give us each day our daily bread

and forgive us our sins

for we ourselves forgive everyone in debt to us,

and do not subject us to the final test."

And he said to them, 

"Suppose one of you has a friend

to whom he goes at midnight and says,

'Friend, lend me three loaves of bread,

for a friend of mine has arrived at my house from a journey

and I have nothing to offer him,'

and he says in reply from within,

'Do not bother me; the door has already been locked

and my children and I are already in bed.

I cannot get up to give you anything.'

I tell you,

if he does not get up to give the visitor the loaves

because of their friendship,

he will get up to give him whatever he needs

because of his persistence.

"And I tell you, ask and you will receive;

seek and you will find;

knock and the door will be opened to you.

For everyone who asks, receives;

and the one who seeks, finds;

and to the one who knocks, the door will be opened.

What father among you would hand his son a snake

when he asks for a fish?

Or hand him a scorpion when he asks for an egg?

If you then, who are wicked,

know how to give good gifts to your children,

how much more will the Father in heaven

give the Holy Spirit to those who ask him?"

SAINT OF THE DAY

July 24

Saint Sharbel Makhlouf

(1828 - 1898)

Joseph Zaroun Maklouf was raised by an uncle because his father, a mule driver, died when Joseph was only three. At the age of 23, Joseph joined the Monastery of St. Maron at Annaya, Lebanon, and took the name Sharbel in honor of a second-century martyr. He professed his final vows in 1853, and was ordained six years later.

Following the example of the fifth-century Saint Maron, Sharbel lived as a hermit from 1875, until his death. His reputation for holiness prompted people to seek him to receive a blessing and to be remembered in his prayers. He followed a strict fast and was very devoted to the Blessed Sacrament. When his superiors occasionally asked him to administer the sacraments to nearby villages, Sharbel did so gladly.

He died in the late afternoon on Christmas Eve. 

Christians and non-Christians soon made his tomb a place of pilgrimage and of cures. 

Pope Paul VI beatified Sharbel in 1965, and canonized him 12 years later.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm