THE LITURGY OF THE WORD

Daily Mass Readings

Twenty-sixth Sunday in Ordinary Time

Antiphon

Dn 3: 31, 29, 30, 43, 42

 

All that you have done to us, O Lord,

you have done with true judgment,

for we have sinned against you

and not obeyed your commandments.

But give glory to your name

and deal with us according to the bounty of your mercy.

Collect

O God, who manifest your almighty power

above all by pardoning and showing mercy,

bestow, we pray, your grace abundantly upon us

and make those hastening to attain your promises

heirs to the treasures of heaven.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

Amen.

Reading 1

Am 6:1a, 4-7

Thus says the LORD the God of hosts:

 Woe to the complacent in Zion!

 Lying upon beds of ivory,

 stretched comfortably on their couches,

 they eat lambs taken from the flock,

 and calves from the stall!

 Improvising to the music of the harp,

 like David, they devise their own accompaniment.

 They drink wine from bowls

 and anoint themselves with the best oils;

 yet they are not made ill by the collapse of Joseph!

 Therefore, now they shall be the first to go into exile,

 and their wanton revelry shall be done away with.

Responsorial Psalm

Ps 146:7, 8-9, 9-10

R. Praise the Lord, my soul!

 

Blessed he who keeps faith forever,

 secures justice for the oppressed,

 gives food to the hungry.

The LORD sets captives free.

R. Praise the Lord, my soul!

 

The LORD gives sight to the blind;

 the LORD raises up those who were bowed down.

The LORD loves the just;

 the LORD protects strangers.

R. Praise the Lord, my soul!

 

The fatherless and the widow he sustains,

 but the way of the wicked he thwarts.

The LORD shall reign forever;

 your God, O Zion, through all generations. Alleluia.

R. Praise the Lord, my soul!

 

Reading 2

1 Tm 6:11-16

But you, man of God, pursue righteousness,

devotion, faith, love, patience, and gentleness.

Compete well for the faith.

Lay hold of eternal life, to which you were called

when you made the noble confession in the presence of many witnesses.

I charge you before God, who gives life to all things,

and before Christ Jesus,

who gave testimony under Pontius Pilate for the noble confession,

to keep the commandment without stain or reproach

until the appearance of our Lord Jesus Christ

that the blessed and only ruler

will make manifest at the proper time,

the King of kings and Lord of lords,

who alone has immortality, who dwells in unapproachable light,

and whom no human being has seen or can see.

To him be honor and eternal power.  Amen.

Alleluia

Cf. 2 Cor 8:9

R. Alleluia, alleluia.

Though our Lord Jesus Christ was rich, he became poor,

so that by his poverty you might become rich.

R. Alleluia, alleluia.

Gospel

Lk 16:19-31

Jesus said to the Pharisees:

"There was a rich man who dressed in purple garments and fine linen

and dined sumptuously each day.

And lying at his door was a poor man named Lazarus, covered with sores,

who would gladly have eaten his fill of the scraps

that fell from the rich man's table.

Dogs even used to come and lick his sores.

When the poor man died,

he was carried away by angels to the bosom of Abraham.

The rich man also died and was buried,

and from the netherworld, where he was in torment,

he raised his eyes and saw Abraham far off

and Lazarus at his side.

And he cried out, 

'Father Abraham, have pity on me.

Send Lazarus to dip the tip of his finger in water and cool my tongue,

for I am suffering torment in these flames.'

Abraham replied,

'My child, remember that you received

what was good during your lifetime

while Lazarus likewise received what was bad;

but now he is comforted here, whereas you are tormented.

Moreover, between us and you a great chasm is established

to prevent anyone from crossing who might wish to go

from our side to yours or from your side to ours.'

He said, 

'Then I beg you, father,

send him to my father's house, for I have five brothers,

so that he may warn them,

lest they too come to this place of torment.'

But Abraham replied, 

'They have Moses and the prophets.

Let them listen to them.'

He said, 

'Oh no, father Abraham,

but if someone from the dead goes to them, they will repent.'

Then Abraham said, 

'If they will not listen to Moses and the prophets,

neither will they be persuaded if someone should rise from the dead.'"

SAINT OF THE DAY

September 25

Saints Louis Martin 

(1823 - 1894)

and 

Zélie Guérin

(1831 - 1877)

Born into a military family in Bordeaux, Louis trained to become a watchmaker. 

His desire to join a religious community went unfulfilled because he didn’t know Latin. Moving to Normandy, he met the highly-skilled lace maker, Zélie Guérin, who also had been disappointed in her attempts to enter religious life. They married in 1858, 

and over the years were blessed with nine children, though two sons and two daughters died in infancy.

Louis managed the lace-making business that Zélie continued at home while raising their children. She died from breast cancer in 1877.

Louis then moved the family to Lisieux to be near his brother and sister-in-law, who helped with the education of his five surviving girls. His health began to fail after his 15-year-old daughter entered the Monastery of Mount Carmel at Lisieux in 1888. 

Louis died in 1894, a few months after being committed to a sanitarium.

The home that Louis and Zélie created nurtured the sanctity of all their children, but especially their youngest, who is known to us as Saint Thérèse of the Child Jesus. 

Louis and Zélie were beatified in 2008, 

and canonized by Pope Francis on October 18, 2015.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm