THE LITURGY OF THE WORD

Daily Mass Readings

The Commemoration of All the Faithful Departed

(All Souls)

Antiphon

Cf. 1 Thes 4: 14; 1 Cor 15: 22

  

Just as Jesus died and has risen again,

so through Jesus God will bring with him

those who have fallen asleep;

and as in Adam all die,

so also in Christ will all be brought to life

Collect

Listen kindly to our prayers, O Lord,

and, as our faith in your Son,

raised from the dead, is deepened,

so may our hope of resurrection for your departed servants

also find new strength.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading I

Wis 3:1-9

The souls of the just are in the hand of God,

    and no torment shall touch them.

They seemed, in the view of the foolish, to be dead;

    and their passing away was thought an affliction

    and their going forth from us, utter destruction.

But they are in peace.

For if before men, indeed, they be punished,

    yet is their hope full of immortality;

chastised a little, they shall be greatly blessed,

    because God tried them

    and found them worthy of himself.

As gold in the furnace, he proved them,

    and as sacrificial offerings he took them to himself.

In the time of their visitation they shall shine,

    and shall dart about as sparks through stubble;

they shall judge nations and rule over peoples,

    and the Lord shall be their King forever.

Those who trust in him shall understand truth,

    and the faithful shall abide with him in love:

because grace and mercy are with his holy ones,

    and his care is with his elect.

Responsorial Psalm

23:1-3a, 3b-4, 5, 6

R.    The Lord is my shepherd; there is nothing I shall want.

 

The LORD is my shepherd; I shall not want.

    In verdant pastures he gives me repose;

beside restful waters he leads me;

    he refreshes my soul.

R.    The Lord is my shepherd; there is nothing I shall want.

 

He guides me in right paths

    for his name’s sake.

Even though I walk in the dark valley

    I fear no evil; for you are at my side

with your rod and your staff

    that give me courage.

R.    The Lord is my shepherd; there is nothing I shall want.

 

You spread the table before me

    in the sight of my foes;

You anoint my head with oil;

    my cup overflows.

R.    The Lord is my shepherd; there is nothing I shall want.

 

Only goodness and kindness follow me

    all the days of my life;

and I shall dwell in the house of the LORD

    for years to come.

R.    The Lord is my shepherd; there is nothing I shall want.

 

Reading II

Rom 6:3-9

Brothers and sisters:

Are you unaware that we who were baptized into Christ Jesus 

were baptized into his death?

We were indeed buried with him through baptism into death, 

so that, just as Christ was raised from the dead 

by the glory of the Father, 

we too might live in newness of life.

For if we have grown into union with him through a death like his, 

we shall also be united with him in the resurrection.

We know that our old self was crucified with him, 

so that our sinful body might be done away with, 

that we might no longer be in slavery to sin.

For a dead person has been absolved from sin.

If, then, we have died with Christ,

we believe that we shall also live with him.

We know that Christ, raised from the dead, dies no more;

death no longer has power over him.

Alleluia

Mt 25:34

R. Alleluia, alleluia.

Come, you who are blessed by my Father;

inherit the Kingdom prepared for you from the foundation of the world.

R. Alleluia, alleluia.

Gospel

Jn 6:37-40

Jesus said to the crowds:

“Everything that the Father gives me will come to me,

and I will not reject anyone who comes to me,

because I came down from heaven not to do my own will

but the will of the one who sent me.

And this is the will of the one who sent me,

that I should not lose anything of what he gave me,

but that I should raise it on the last day.

For this is the will of my Father,

that everyone who sees the Son and believes in him

may have eternal life,

and I shall raise him on the last day.”

SAINT OF THE DAY

November 2

Commemoration of All the Faithful Departed

The Church has encouraged prayer for the dead from the earliest times as an act of Christian charity. “If we had no care for the dead,” Augustine noted, 

“we would not be in the habit of praying for them.” Yet pre-Christian rites for the deceased retained such a strong hold on the superstitious imagination that a liturgical commemoration was not observed until the early Middle Ages, when monastic communities began to mark an annual day of prayer for the departed members.

In the middle of the 11th century, Saint Odilo, abbot of Cluny, France, 

decreed that all Cluniac monasteries offer special prayers and sing the Office for the Dead on November 2, the day after the feast of All Saints. The custom spread from Cluny and was finally adopted throughout the Roman Church.

The theological underpinning of the feast is the acknowledgment of human frailty. 

Since few people achieve perfection in this life but, rather, go to the grave still scarred with traces of sinfulness, some period of purification seems necessary before a soul comes face-to-face with God. The Council of Trent affirmed this purgatory state and insisted that the prayers of the living can speed the process of purification.

Superstition easily clung to the observance. Medieval popular belief held that the souls in purgatory could appear on this day in the form of witches, toads or will-o’-the-wisps. Graveside food offerings supposedly eased the rest of the dead.

Observances of a more religious nature have survived. These include public processions or private visits to cemeteries and decorating graves with flowers and lights. 

This feast is observed with great fervor in Mexico.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm