THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saint Elizabeth of Hungary

Religious

Antiphon

Jer 29: 11, 12, 14

 

The Lord said: I think thoughts of peace and not of affliction.

You will call upon me, and I will answer you,

and I will lead back your captives from every place.

Collect

O God, by whose gift Saint Elizabeth of Hungary

recognized and revered Christ in the poor,

grant, through her intercession,

that we may serve with unfailing charity

the needy and those afflicted.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

RV 5:1-10

I, John, saw a scroll in the right hand of the one who sat on the throne.

It had writing on both sides and was sealed with seven seals.

Then I saw a mighty angel who proclaimed in a loud voice,

“Who is worthy to open the scroll and break its seals?”

But no one in heaven or on earth or under the earth

was able to open the scroll or to examine it.

I shed many tears because no one was found worthy

to open the scroll or to examine it.

One of the elders said to me, “Do not weep.

The lion of the tribe of Judah, the root of David, has triumphed,

enabling him to open the scroll with its seven seals.”

Then I saw standing in the midst of the throne

and the four living creatures and the elders

a Lamb that seemed to have been slain.

He had seven horns and seven eyes;

these are the seven spirits of God sent out into the whole world.

He came and received the scroll from the right hand

of the one who sat on the throne.

When he took it,

the four living creatures and the twenty-four elders

fell down before the Lamb.

Each of the elders held a harp and gold bowls filled with incense,

which are the prayers of the holy ones.

They sang a new hymn:

“Worthy are you to receive the scroll

and break open its seals,

for you were slain and with your Blood you purchased for God

those from every tribe and tongue, people and nation.

You made them a kingdom and priests for our God,

and they will reign on earth.”

 

Responsorial Psalm

PS 149:1B-2, 3-4, 5-6A AND 9B

R. The Lamb has made us a kingdom of priests to serve our God.

 

Sing to the LORD a new song

of praise in the assembly of the faithful.

Let Israel be glad in their maker,

let the children of Zion rejoice in their king.

R. The Lamb has made us a kingdom of priests to serve our God.

 

Let them praise his name in the festive dance,

let them sing praise to him with timbrel and harp.

For the LORD loves his people,

and he adorns the lowly with victory.

R. The Lamb has made us a kingdom of priests to serve our God.

 

Let the faithful exult in glory;

let them sing for joy upon their couches;

Let the high praises of God be in their throats.

This is the glory of all his faithful. Alleluia.

R. The Lamb has made us a kingdom of priests to serve our God.

 

Alleluia

PS 95:8

R. Alleluia, alleluia.

If today you hear his voice,

harden not your hearts.

R. Alleluia, alleluia.

Gospel

LK 19:41-44

As Jesus drew near Jerusalem,

he saw the city and wept over it, saying,

“If this day you only knew what makes for peace–

but now it is hidden from your eyes.

For the days are coming upon you

when your enemies will raise a palisade against you;

they will encircle you and hem you in on all sides.

They will smash you to the ground and your children within you,

and they will not leave one stone upon another within you

because you did not recognize the time of your visitation.”

SAINT OF THE DAY

November 17

Saint Elizabeth of Hungary

(1207 - 1231)

In her short life, Elizabeth manifested such great love for the poor and suffering that she has become the patroness of Catholic charities and of the Secular Franciscan Order. 

The daughter of the King of Hungary, Elizabeth chose a life of penance and asceticism when a life of leisure and luxury could easily have been hers. This choice endeared her in the hearts of the common people throughout Europe.

At the age of 14, Elizabeth was married to Louis of Thuringia, whom she deeply loved. She bore three children. Under the spiritual direction of a Franciscan friar, 

she led a life of prayer, sacrifice, and service to the poor and sick. Seeking to become one with the poor, she wore simple clothing. Daily she would take bread to hundreds of the poorest in the land who came to her gate.

After six years of marriage, her husband died in the Crusades, 

and Elizabeth was grief-stricken. Her husband’s family looked upon her as squandering the royal purse, and mistreated her, finally throwing her out of the palace. The return of her husband’s allies from the Crusades resulted in her being reinstated, 

since her son was legal heir to the throne.

In 1228, Elizabeth joined the Secular Franciscan Order, 

spending the remaining few years of her life caring for the poor in a hospital which she founded in honor of Saint Francis of Assisi. Elizabeth’s health declined, 

and she died before her 24th birthday in 1231. 

Her great popularity resulted in her canonization four years later.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm