THE LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Thirty-third Week in Ordinary Time

Antiphon

Jer 29: 11, 12, 14

 

The Lord said: I think thoughts of peace and not of affliction.

You will call upon me, and I will answer you,

and I will lead back your captives from every place.

Collect

Grant us, we pray, O Lord our God,

the constant gladness of being devoted to you,

for it is full and lasting happiness

to serve with constancy

the author of all that is good.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Rv 11:4-12

I, John, heard a voice from heaven speak to me:

Here are my two witnesses:

These are the two olive trees and the two lampstands

that stand before the Lord of the earth.

If anyone wants to harm them, fire comes out of their mouths

and devours their enemies.

In this way, anyone wanting to harm them is sure to be slain.

They have the power to close up the sky

so that no rain can fall during the time of their prophesying.

They also have power to turn water into blood

and to afflict the earth with any plague as often as they wish.

When they have finished their testimony,

the beast that comes up from the abyss

will wage war against them and conquer them and kill them.

Their corpses will lie in the main street of the great city,

which has the symbolic names “Sodom” and “Egypt,”

where indeed their Lord was crucified.

Those from every people, tribe, tongue, and nation

will gaze on their corpses for three and a half days,

and they will not allow their corpses to be buried.

The inhabitants of the earth will gloat over them

and be glad and exchange gifts

because these two prophets tormented the inhabitants of the earth.

But after the three and a half days,

a breath of life from God entered them.

When they stood on their feet, great fear fell on those who saw them.

Then they heard a loud voice from heaven say to them, “Come up here.”

So they went up to heaven in a cloud as their enemies looked on.

Responsorial Psalm

Psalm 144:1, 2, 9-10

R.    Blessed be the Lord, my Rock!

Blessed be the LORD, my rock,

who trains my hands for battle, my fingers for war.

R.    Blessed be the Lord, my Rock!

My mercy and my fortress,

my stronghold, my deliverer,

My shield, in whom I trust,

who subdues my people under me.

R.    Blessed be the Lord, my Rock!

O God, I will sing a new song to you;

with a ten stringed lyre I will chant your praise,

You who give victory to kings,

and deliver David, your servant from the evil sword.

R.    Blessed be the Lord, my Rock!

 

Alleluia

2 Tm 1:10

R. Alleluia, alleluia.

Our Savior Jesus Christ has destroyed death

and brought life to light through the Gospel.

R. Alleluia, alleluia.

Gospel

Lk 20:27-40

Some Sadducees, those who deny that there is a resurrection,

came forward and put this question to Jesus, saying,

“Teacher, Moses wrote for us,

If someone’s brother dies leaving a wife but no child,

his brother must take the wife

and raise up descendants for his brother.

Now there were seven brothers;

the first married a woman but died childless.

Then the second and the third married her,

and likewise all the seven died childless.

Finally the woman also died.

Now at the resurrection whose wife will that woman be?

For all seven had been married to her.”

Jesus said to them,

“The children of this age marry and remarry;

but those who are deemed worthy to attain to the coming age

and to the resurrection of the dead

neither marry nor are given in marriage.

They can no longer die,

for they are like angels;

and they are the children of God

because they are the ones who will rise.

That the dead will rise

even Moses made known in the passage about the bush,

when he called  ‘Lord’

the God of Abraham, the God of Isaac, and the God of Jacob;

and he is not God of the dead, but of the living,

for to him all are alive.”

Some of the scribes said in reply,

“Teacher, you have answered well.”

And they no longer dared to ask him anything.

SAINT OF THE DAY

November 19

Saint Agnes of Assisi

(1197 - 1253)

Born Caterina Offreducia, Agnes was the younger sister of Saint Clare, and her first follower. When Caterina left home two weeks after Clare’s departure, their family attempted to bring her back by force. They tried to drag her out of the monastery, but her body suddenly became so heavy that several knights could not budge it. Her uncle Monaldo tried to strike her but was temporarily paralyzed. The knights then left Caterina and Clare in peace. Saint Francis himself gave Clare’s sister the name Agnes, because she was gentle like a young lamb.

Agnes matched her sister in devotion to prayer and in willingness to endure the strict penances that characterized the Poor Ladies’ lives at San Damiano. In 1221, a group of Benedictine nuns in Monticelli near Florence asked to become Poor Ladies. Saint Clare sent Agnes to become abbess of that monastery. Agnes soon wrote a rather sad letter about how much she missed Clare and the other nuns at San Damiano. After establishing other monasteries of Poor Ladies in northern Italy, 

Agnes was recalled to San Damiano in 1253, as Clare lay dying.

Three months later Agnes followed Clare in death, and was canonized in 1753.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm