THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saints Cyril

Monk

and 

Methodius

Bishop

Antiphon

Ezekiel 34:11,23-24

 

These are holy men who became friends of God,

glorious heralds of divine truth.

Collect

O God, who enlightened the Slavic peoples

through the brothers Saints Cyril and Methodius,

grant that our hearts may grasp the words of your teaching,

and perfect us as a people of one accord

in true faith and right confession.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Gn 6:5-8; 7:1-5, 10

When the LORD saw how great was man's wickedness on earth,

and how no desire that his heart conceived

was ever anything but evil,

he regretted that he had made man on the earth,

and his heart was grieved.

So the LORD said:

"I will wipe out from the earth the men whom I have created,

and not only the men,

but also the beasts and the creeping things and the birds of the air,

for I am sorry that I made them."

But Noah found favor with the LORD.

Then the LORD said to Noah:

"Go into the ark, you and all your household,

for you alone in this age have I found to be truly just.

Of every clean animal, take with you seven pairs,

a male and its mate;

and of the unclean animals, one pair,

a male and its mate;

likewise, of every clean bird of the air, seven pairs,

a male and a female,

and of all the unclean birds, one pair,

a male and a female.

Thus you will keep their issue alive over all the earth.

Seven days from now I will bring rain down on the earth

for forty days and forty nights,

and so I will wipe out from the surface of the earth

every moving creature that I have made."

Noah did just as the LORD had commanded him.

As soon as the seven days were over,

the waters of the flood came upon the earth.

Responsorial Psalm

Ps 29:1a and 2, 3ac-4, 3b and 9c-10

R. The Lord will bless his people with peace.

Give to the LORD, you sons of God,

give to the LORD glory and praise,

Give to the LORD the glory due his name;

adore the LORD in holy attire.

R. The Lord will bless his people with peace.

The voice of the LORD is over the waters,

the LORD, over vast waters.

The voice of the LORD is mighty;

the voice of the LORD is majestic.

R. The Lord will bless his people with peace.

The God of glory thunders,

and in his temple all say, "Glory!"

The LORD is enthroned above the flood;

the LORD is enthroned as king forever.

R. The Lord will bless his people with peace.

Alleluia

Jn 14:23

R. Alleluia, alleluia.

Whoever loves me will keep my word, says the Lord;

and my Father will love him

and we will come to him.

R. Alleluia, alleluia.

Gospel

Mk 8:14-21

The disciples had forgotten to bring bread,

and they had only one loaf with them in the boat.

Jesus enjoined them, 

"Watch out,

guard against the leaven of the Pharisees

and the leaven of Herod."

They concluded among themselves that

it was because they had no bread.

When he became aware of this he said to them,

"Why do you conclude that it is because you have no bread?

Do you not yet understand or comprehend?

Are your hearts hardened?

Do you have eyes and not see, ears and not hear?

And do you not remember,

when I broke the five loaves for the five thousand,

how many wicker baskets full of fragments you picked up?"

They answered him, 

"Twelve."

"When I broke the seven loaves for the four thousand,

how many full baskets of fragments did you pick up?"

They answered him, 

"Seven."

He said to them, 

"Do you still not understand?"

SAINT OF THE DAY

February 14

Saints Cyril and Methodius

(Cyril: c. 827 – 869 | Methodius: c. 815 – 884)

Because their father was an officer in a part of Greece inhabited by many Slavs, 

these two Greek brothers ultimately became missionaries, teachers, 

and patrons of the Slavic peoples.

After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post.

A decisive change in their lives occurred when the Duke of Moravia asked the 

Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). 

Cyril and Methodius undertook the missionary task.

Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. 

His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, 

and composed a Slavonic liturgy, highly irregular then.

That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, 

died in Rome 50 days after taking the monastic habit.

Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. 

As a result, Emperor Louis the German exiled Methodius for three years. 

Pope John VIII secured his release.

Because the Frankish clergy, still smarting, continued their accusations, 

Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated.

Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, 

surrounded by his disciples, in his cathedral church.

Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. 

In 1980, Pope John Paul II named them additional co-patrons of Europe.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm