THE LITURGY OF THE WORD

Daily Mass Readings

Friday of the Fourth Week of Lent

Antiphon

Cf. Ps 54 (53): 3-4

 

O God, save me by your name;

by your power, defend my cause.

O God, hear my prayer;

give ear to the words of my mouth.

Collect

O God, who have prepared

fitting helps for us in our weakness,

grant, we pray, that we may receive

their healing effects with joy

and reflect them in a holy way of life.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Wis 2:1a, 12-22

The wicked said among themselves,

thinking not aright:

"Let us beset the just one, because he is obnoxious to us;

he sets himself against our doings,

Reproaches us for transgressions of the law

and charges us with violations of our training.

He professes to have knowledge of God

and styles himself a child of the LORD.

To us he is the censure of our thoughts;

merely to see him is a hardship for us,

Because his life is not like that of others,

and different are his ways.

He judges us debased;

he holds aloof from our paths as from things impure.

He calls blest the destiny of the just

and boasts that God is his Father.

Let us see whether his words be true;

let us find out what will happen to him.

For if the just one be the son of God, he will defend him

and deliver him from the hand of his foes.

With revilement and torture let us put him to the test

that we may have proof of his gentleness

and try his patience.

Let us condemn him to a shameful death;

for according to his own words, God will take care of him."

These were their thoughts, but they erred;

for their wickedness blinded them,

and they knew not the hidden counsels of God;

neither did they count on a recompense of holiness

nor discern the innocent souls' reward.

Responsorial Psalm

Ps 34:17-18, 19-20, 21 and 23

R. The Lord is close to the brokenhearted.

The LORD confronts the evildoers,

to destroy remembrance of them from the earth.

When the just cry out, the LORD hears them,

and from all their distress he rescues them.

R. The Lord is close to the brokenhearted.

The LORD is close to the brokenhearted;

and those who are crushed in spirit he saves.

Many are the troubles of the just man,

but out of them all the LORD delivers him.

R. The Lord is close to the brokenhearted.

He watches over all his bones;

not one of them shall be broken.

The LORD redeems the lives of his servants;

no one incurs guilt who takes refuge in him.

R. The Lord is close to the brokenhearted.

Verse Before the Gospel

Mt 4:4b

One does not live on bread alone,

but on every word that comes forth from the mouth of God.

Gospel

Jn 7:1-2, 10, 25-30

Jesus moved about within Galilee;

he did not wish to travel in Judea,

because the Jews were trying to kill him.

But the Jewish feast of Tabernacles was near.

But when his brothers had gone up to the feast,

he himself also went up, not openly but as it were in secret.

Some of the inhabitants of Jerusalem said,

"Is he not the one they are trying to kill?

And look, he is speaking openly and they say nothing to him.

Could the authorities have realized that he is the Christ?

But we know where he is from.

When the Christ comes, no one will know where he is from."

So Jesus cried out in the temple area as he was teaching and said,

"You know me and also know where I am from.

Yet I did not come on my own,

but the one who sent me, whom you do not know, is true.

I know him, because I am from him, and he sent me."

So they tried to arrest him,

but no one laid a hand upon him,

because his hour had not yet come.

SAINT OF THE DAY

March 24

Saint Oscar Arnulfo Romero

(1917 - 1980)

The night before he was murdered while celebrating Mass, Archbishop Oscar Romero of San Salvador said on the radio: “I would like to appeal in a special way to the men of the army, and in particular to the troops of the National Guard, the police, and the garrisons. Brothers, you belong to our own people. You kill your own brother peasants; and in the face of an order to kill that is given by a man, the law of God that says 

‘Do not kill!’ should prevail.

“No soldier is obliged to obey an order counter to the law of God. No one has to comply with an immoral law. It is the time now that you recover your conscience and obey its dictates rather than the command of sin. . . . Therefore, in the name of God, and in the name of this long-suffering people, whose laments rise to heaven every day more tumultuous, I beseech you, I beg you, I command you! In the name of God:

 ‘Cease the repression!’”

Simultaneously, Romero had eloquently upheld the gospel and effectively signed his own death warrant.

When he was appointed archbishop of San Salvador in 1977, 

Bishop Romero was considered a very “safe” choice. He had served as auxiliary bishop there for four years before his three years as bishop of Santiago de Maria.

Oscar’s father wanted him to be a carpenter—a trade for which he demonstrated some talent. Seminary classes in El Salvador preceded his studies at Rome’s Gregorian University and his ordination in 1942. 

After earning a doctorate in ascetical theology, he returned home and became a parish priest and later rector of an interdiocesan seminary.

Three weeks after his appointment as archbishop, Romero was shaken by the murder of his good friend Jesuit Father Rutilio Grande, a vigorous defender of the rights of the poor. Five more priests were assassinated in the Archdiocese of San Salvador during Romero’s years as its shepherd.

When a military junta seized control of the national government in 1979, Archbishop Romero publicly criticized the US government for backing the junta. His weekly radio sermons, broadcast throughout the country, were regarded by many as the most trustworthy source of news available.

Romero’s funeral was celebrated in the plaza outside the cathedral and drew an estimated 250,000 mourners.

His tomb in the cathedral crypt soon drew thousands of visitors each year. 

On February 3, 2015, Pope Francis authorized a decree recognizing Oscar Romero as a martyr for the faith. 

His beatification took place in San Salvador on May 23, 2015, and he was canonized on October 14, 2018.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

11/28/22