THE LITURGY OF THE WORD

Daily Mass Readings

Wednesday of the Third Week of Easter

Antiphon

Cf. Ps 71 (70): 8, 23

 

Let my mouth be filled with your praise, that I may sing aloud;

my lips shall shout for joy, when I sing to you, alleluia.

Collect

Be present to your family, O Lord, we pray,

and graciously ensure

those you have endowed with the grace of faith

an eternal share in the Resurrection of your Only Begotten Son.

Who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Acts 8:1b-8

There broke out a severe persecution of the Church in Jerusalem,

and all were scattered

throughout the countryside of Judea and Samaria,

except the Apostles.

Devout men buried Stephen and made a loud lament over him.

Saul, meanwhile, was trying to destroy the Church;

entering house after house and dragging out men and women,

he handed them over for imprisonment.

Now those who had been scattered went about preaching the word.

Thus Philip went down to the city of Samaria

and proclaimed the Christ to them.

With one accord, the crowds paid attention to what was said by Philip

when they heard it and saw the signs he was doing.

For unclean spirits, crying out in a loud voice,

came out of many possessed people,

and many paralyzed and crippled people were cured.

There was great joy in that city.

Responsorial Psalm

Ps 66:1-3a, 4-5, 6-7a

R. Let all the earth cry out to God with joy.

 

Shout joyfully to God, all the earth,

sing praise to the glory of his name;

proclaim his glorious praise.

Say to God, "How tremendous are your deeds!"

R. Let all the earth cry out to God with joy.

"Let all on earth worship and sing praise to you,

sing praise to your name!"

Come and see the works of God,

his tremendous deeds among the children of Adam.

R. Let all the earth cry out to God with joy.

 

He has changed the sea into dry land;

through the river they passed on foot;

therefore let us rejoice in him.

He rules by his might forever.

R. Let all the earth cry out to God with joy.

 

Alleluia

Jn 6:40

R. Alleluia, alleluia.

Everyone who believes in the Son has eternal life,

and I shall raise him up on the last day, says the Lord.

R. Alleluia, alleluia.

Gospel

Jn 6:35-40

Jesus said to the crowds,

"I am the bread of life;

whoever comes to me will never hunger,

and whoever believes in me will never thirst.

But I told you that although you have seen me,

you do not believe.

Everything that the Father gives me will come to me,

and I will not reject anyone who comes to me,

because I came down from heaven not to do my own will

but the will of the one who sent me.

And this is the will of the one who sent me,

that I should not lose anything of what he gave me,

but that I should raise it on the last day.

For this is the will of my Father,

that everyone who sees the Son and believes in him

may have eternal life,

and I shall raise him on the last day."

SAINT OF THE DAY

April 26

Saints Timothy and Titus

(d. 95)

Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded.

Timothy was with Paul in Rome during the latter’s house arrest. 

At some period Timothy himself was in prison (Hebrews 13:23). 

Paul installed him as his representative at the Church of Ephesus.

Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).

Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel.

When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more…. And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15).

The “Letter to Titus” addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, 

correcting abuses, and appointing presbyter-bishops.

THE LITURGY OF THE WORD

Daily Mass Readings

Wednesday of the Third Week of Easter

Antiphon

Cf. Ps 71 (70): 8, 23

 

Let my mouth be filled with your praise, that I may sing aloud;

my lips shall shout for joy, when I sing to you, alleluia.

Collect

Be present to your family, O Lord, we pray,

and graciously ensure

those you have endowed with the grace of faith

an eternal share in the Resurrection of your Only Begotten Son.

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

Amen.

Reading

Acts 8:1b-8

There broke out a severe persecution of the Church in Jerusalem,

and all were scattered

throughout the countryside of Judea and Samaria,

except the Apostles.

Devout men buried Stephen and made a loud lament over him.

Saul, meanwhile, was trying to destroy the Church;

entering house after house and dragging out men and women,

he handed them over for imprisonment.

Now those who had been scattered went about preaching the word.

Thus Philip went down to the city of Samaria

and proclaimed the Christ to them.

With one accord, the crowds paid attention to what was said by Philip

when they heard it and saw the signs he was doing.

For unclean spirits, crying out in a loud voice,

came out of many possessed people,

and many paralyzed and crippled people were cured.

There was great joy in that city.

Responsorial Psalm

Ps 66:1-3a, 4-5, 6-7a

R. Let all the earth cry out to God with joy.

 

Shout joyfully to God, all the earth,

sing praise to the glory of his name;

proclaim his glorious praise.

Say to God, "How tremendous are your deeds!"

R. Let all the earth cry out to God with joy.

"Let all on earth worship and sing praise to you,

sing praise to your name!"

Come and see the works of God,

his tremendous deeds among the children of Adam.

R. Let all the earth cry out to God with joy.

 

He has changed the sea into dry land;

through the river they passed on foot;

therefore let us rejoice in him.

He rules by his might forever.

R. Let all the earth cry out to God with joy.

 

Alleluia

Jn 6:40

R. Alleluia, alleluia.

Everyone who believes in the Son has eternal life,

and I shall raise him up on the last day, says the Lord.

R. Alleluia, alleluia.

Gospel

Jn 6:35-40

Jesus said to the crowds,

"I am the bread of life;

whoever comes to me will never hunger,

and whoever believes in me will never thirst.

But I told you that although you have seen me,

you do not believe.

Everything that the Father gives me will come to me,

and I will not reject anyone who comes to me,

because I came down from heaven not to do my own will

but the will of the one who sent me.

And this is the will of the one who sent me,

that I should not lose anything of what he gave me,

but that I should raise it on the last day.

For this is the will of my Father,

that everyone who sees the Son and believes in him

may have eternal life,

and I shall raise him on the last day."

SAINT OF THE DAY

April 26

Saint Timothy and Titus

(d. 95)

Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded.

Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus.

Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).

Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel.

When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more…. And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15).

The “Letter to Titus” addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses, and appointing presbyter-bishops.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

01/09/23