THE LITURGY OF THE WORD

Daily Mass Readings

Optional Memorial of Saint Lawrence of Brindisi

Priest and Doctor of the Church

Antiphon

Cf. Ps 17 (16):15

 

As for me, in justice I shall behold your face;

I shall be filled with the vision of your glory.

Collect

O God, who for the glory of your name

and the salvation of souls

bestowed on the Priest Saint Lawrence of Brindisi

a spirit of counsel and fortitude,

grant, we pray, that in the same spirit,

we may know what must be done

and, through his intercession,

bring it to completion.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

2 Cor 4:1-2, 5-7

Brothers and sisters:

Since we have this ministry through the mercy shown us,

we are not discouraged.

Rather, we have renounced shameful, hidden things;

not acting deceitfully or falsifying the word of God,

but by the open declaration of the truth

we commend ourselves to everyone's conscience in the sight of God.

For we do not preach ourselves but Jesus Christ as Lord,

and ourselves as your slaves for the sake of Jesus.

For God who said, Let light shine out of darkness,

has shone in our hearts to bring to light

the knowledge of the glory of God on the face of Jesus Christ.

But we hold this treasure in earthen vessels,

that the surpassing power may be of God and not from us.

Responsorial Psalm

Ps 40:2 and 4ab, 7-8a, 8b-9, 10, 11

R.    Here I am, Lord; 

I come to do your will.

I have waited, waited for the LORD,

and he stooped toward me and heard my cry.

And he put a new song into my mouth,

a hymn to our God.

R.    Here I am, Lord; 

I come to do your will.

Sacrifice or oblation you wished not,

but ears open to obedience you gave me.

Burnt offerings or sin-offerings you sought not;

then said I, "Behold I come."

R.    Here I am, Lord; 

I come to do your will.

"In the written scroll it is prescribed for me,

To do your will, O my God, is my delight,

and your law is within my heart!"

R.    Here I am, Lord; 

I come to do your will.

"I announced your justice in the vast assembly;

I did not restrain my lips, as you, O LORD, know."

R.    Here I am, Lord; 

I come to do your will.

"Your justice I kept not hid within my heart;

your faithfulness and your salvation I have spoken of;

I have made no secret of your kindness and your truth

in the vast assembly."

R.    Here I am, Lord; 

I come to do your will.

Alleluia

R.    Alleluia, alleluia.

The seed is the word of God, Christ the sower;

all who come to him will live forever.

R.    Alleluia, alleluia.

Gospel

Mk 4:1-10, 13-20

On another occasion, Jesus began to teach by the sea.

A very large crowd gathered around him

so that he got into a boat on the sea and sat down.

And the whole crowd was beside the sea on land.

And he taught them at length in parables,

and in the course of his instruction he said to them,

"Hear this!  A sower went out to sow.

And as he sowed, some seed fell on the path,

and the birds came and ate it up.

Other seed fell on rocky ground where it had little soil.

It sprang up at once because the soil was not deep.

And when the sun rose, 

it was scorched and it withered for lack of roots.

Some seed fell among thorns, 

and the thorns grew up and choked it

and it produced no grain.

And some seed fell on rich soil and produced fruit.

It came up and grew and yielded thirty, sixty, 

and a hundredfold."

He added, 

"Whoever has ears to hear ought to hear."

And when he was alone,

those present along with the Twelve

questioned him about the parables.

Jesus said to them, 

"Do you not understand this parable?

Then how will you understand any of the parables?

The sower sows the word.

These are the ones on the path where the word is sown.

As soon as they hear, Satan comes at once

and takes away the word sown in them.

And these are the ones sown on rocky ground who,

when they hear the word, receive it at once with joy.

But they have no roots; they last only for a time.

Then when tribulation or persecution comes because of the word,

they quickly fall away.

Those sown among thorns are another sort.

They are the people who hear the word,

but worldly anxiety, the lure of riches,

and the craving for other things intrude and choke the word,

and it bears no fruit.

But those sown on rich soil are the ones who hear the word and accept it

and bear fruit thirty and sixty and a hundredfold."

 

SAINT OF THE DAY

July 21

Saint Lawrence of Brindisi

(1559 - 1619)

Lawrence was born on July 22, 1559, and died exactly 60 years later on his birthday in 1619. His parents William and Elizabeth Russo gave him the name of Julius Caesar, Caesare in Italian. After the early death of his parents, he was educated by his uncle at the College of St. Mark in Venice.

When he was just 16, he entered the Capuchin Franciscan Order in Venice and received the name of Lawrence. He completed his studies of philosophy and theology at the University of Padua and was ordained a priest at 23.

With his facility for languages Lawrence was able to study the Bible in its original texts. At the request of Pope Clement VIII, he spent much time preaching to the Jews in Italy. So excellent was his knowledge of Hebrew, the rabbis felt sure he was a Jew who had become a Christian.

Lawrence’s sensitivity to the needs of people—a character trait perhaps unexpected in such a talented scholar—began to surface. He was elected major superior of the Capuchin Franciscan province of Tuscany at the age of 31. He had the combination of brilliance, human compassion, and administrative skill needed to carry out his duties. In rapid succession he was promoted by his fellow Capuchins and was elected minister general of the Capuchins in 1602. In this position he was responsible for great growth and geographical expansion of the Order.

Lawrence was appointed papal emissary and peacemaker, a job which took him to a number of foreign countries. An effort to achieve peace in his native kingdom of Naples took him on a journey to Lisbon to visit the king of Spain. Serious illness in Lisbon took his life in 1619.

In 1956, the Capuchins completed a 15-volume edition of Lawrence’s writings. Eleven of these 15 contain his sermons, each of which relies chiefly on scriptural quotations to illustrate his teaching.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

04/01/23