THE LITURGY OF THE WORD

Daily Mass Readings

The Nativity of the Lord 

(Christmas)

Antiphon

 

Let us all rejoice in the Lord,

for our Savior has been born in the world.

Today true peace has come down to us from heaven.

Collect

O God, who have made this most sacred night

radiant with the splendor of the true light,

grant, we pray, that we, 

who have known the mysteries of his light on earth,

may also delight in his gladness in heaven.

Who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading I

Is 9:1-6

    The people who walked in darkness

        have seen a great light;

    upon those who dwelt in the land of gloom

        a light has shone.

    You have brought them abundant joy

        and great rejoicing,

    as they rejoice before you as at the harvest,

        as people make merry when dividing spoils.

    For the yoke that burdened them,

        the pole on their shoulder,

    and the rod of their taskmaster

        you have smashed, as on the day of Midian.

    For every boot that tramped in battle,

        every cloak rolled in blood,

        will be burned as fuel for flames.

    For a child is born to us, a son is given us;

        upon his shoulder dominion rests.

    They name him Wonder-Counselor, God-Hero,

        Father-Forever, Prince of Peace.

    His dominion is vast

        and forever peaceful,

    from David’s throne, and over his kingdom,

        which he confirms and sustains

    by judgment and justice,

        both now and forever.

    The zeal of the LORD of hosts will do this!

Responsorial Psalm

Ps 96: 1-2, 2-3, 11-12, 13.

R. Today is born our Savior, Christ the Lord.

Sing to the LORD a new song;

   sing to the LORD, all you lands.

Sing to the LORD; bless his name.

R. Today is born our Savior, Christ the Lord.

Announce his salvation, day after day.

    Tell his glory among the nations;

    among all peoples, his wondrous deeds.

R. Today is born our Savior, Christ the Lord.

Let the heavens be glad and the earth rejoice;

   let the sea and what fills it resound;

   let the plains be joyful and all that is in them!

Then shall all the trees of the forest exult.

R. Today is born our Savior, Christ the Lord.

They shall exult before the LORD, for he comes;

   for he comes to rule the earth.

He shall rule the world with justice

   and the peoples with his constancy.

R. Today is born our Savior, Christ the Lord.

Reading II

Ti 2:11-14

Beloved:

The grace of God has appeared, saving all

and training us to reject godless ways and worldly desires 

and to live temperately, justly, and devoutly in this age, 

as we await the blessed hope, 

the appearance of the glory of our great God 

and savior Jesus Christ,

who gave himself for us to deliver us from all lawlessness 

and to cleanse for himself a people as his own, 

eager to do what is good.

Alleluia

Lk 2:10-11

R. Alleluia, alleluia.

I proclaim to you good news of great joy:

today a Savior is born for us,

Christ the Lord.

R. Alleluia, alleluia.

Gospel

Lk 2:1-14

In those days a decree went out from Caesar Augustus

that the whole world should be enrolled.

This was the first enrollment, 

when Quirinius was governor of Syria.

So all went to be enrolled, each to his own town.

And Joseph too went up from Galilee from the town of Nazareth 

to Judea, to the city of David that is called Bethlehem, 

because he was of the house and family of David, 

to be enrolled with Mary, his betrothed, who was with child.

While they were there,

the time came for her to have her child, 

and she gave birth to her firstborn son.

She wrapped him in swaddling clothes and laid him in a manger, 

because there was no room for them in the inn.

Now there were shepherds in that region living in the fields 

and keeping the night watch over their flock.

The angel of the Lord appeared to them 

and the glory of the Lord shone around them, 

and they were struck with great fear.

The angel said to them,

“Do not be afraid;

for behold, I proclaim to you good news of great joy 

that will be for all the people.

For today in the city of David 

a savior has been born for you who is Christ and Lord.

And this will be a sign for you: 

you will find an infant wrapped in swaddling clothes 

and lying in a manger.”

And suddenly there was a multitude of the heavenly host with the angel,

praising God and saying:

    “Glory to God in the highest

        and on earth peace to those on whom his favor rests.”

SAINT OF THE DAY

December 25

The Nativity of the Lord

On this day, the Church focuses especially on the newborn Child, God become human, who embodies for us all the hope and peace we seek. We need no other special saint today to lead us to Christ in the manger, although his mother Mary and Joseph, caring for his foster-son, 

help round out the scene.

But if we were to select a patron for today, perhaps it might be appropriate for us to imagine an anonymous shepherd, summoned to the birthplace by a wondrous and even disturbing vision in the night, a summons from an angelic choir, promising peace and goodwill. 

A shepherd willing to seek out something that might just be too unbelievable to chase after, and yet compelling enough to leave behind the flocks in the field and search for a mystery.

On the day of the Lord’s birth, let’s let an unnamed, “non-celebrity” at the edge of the crowd model for us the way to discover Christ in our own hearts—somewhere between skepticism and wonder, 

between mystery and faith. And like Mary and the shepherds, 

let’s treasure that discovery in our hearts.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

08/30/23