THE LITURGY OF THE WORD

Daily Mass Readings

Memorial of Saints Basil the Great and Gregory Nazianzen

Bishops and Doctors of the Church

Antiphon

Sir 44:15,14

 

Let the peoples recount the wisdom of the Saints,

and let the Church proclaim their praise.

Their names will live on and on.

Collect

O God, who were pleased to give light to your Church

by the example and teaching

of the Bishops Saints Basil and Gregory,

grant, we pray,

that in humility we may learn your truth

and practice it faithfully in charity.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

1 JN 2:22-28

Beloved:

Who is the liar?

Whoever denies that Jesus is the Christ.

Whoever denies the Father and the Son, this is the antichrist.

Anyone who denies the Son does not have the Father,

but whoever confesses the Son has the Father as well.

Let what you heard from the beginning remain in you.

If what you heard from the beginning remains in you,

then you will remain in the Son and in the Father.

And this is the promise that he made us: eternal life.

I write you these things about those who would deceive you.

As for you,

the anointing that you received from him remains in you,

so that you do not need anyone to teach you.

But his anointing teaches you about everything and is true and not false;

just as it taught you, remain in him.

And now, children, remain in him,

so that when he appears we may have confidence

and not be put to shame by him at his coming.

Responsorial Psalm  

98:1, 2-3AB, 3CD-4

R. All the ends of the earth have seen the saving power of God.

Sing to the LORD a new song,

for he has done wondrous deeds;

His right hand has won victory for him,

his holy arm.

R. All the ends of the earth have seen the saving power of God.

The LORD has made his salvation known:

in the sight of the nations he has revealed his justice.

He has remembered his kindness and his faithfulness

toward the house of Israel.

R. All the ends of the earth have seen the saving power of God.

All the ends of the earth have seen

the salvation by our God.

Sing joyfully to the LORD, all you lands;

break into song; sing praise.

R. All the ends of the earth have seen the saving power of God.

Alleluia

HEB 1:1-2

R. Alleluia, alleluia.

In times, past, God spoke to our ancestors through the prophets:

in these last days, he has spoken to us through his Son.

R. Alleluia, alleluia.

Gospel

Jn 1:19-28

This is the testimony of John. 

When the Jews from Jerusalem sent priests and Levites to him

to ask him, 

“Who are you?”

he admitted and did not deny it, but admitted,

“I am not the Christ.” 

So they asked him,

“What are you then? Are you Elijah?” 

And he said, 

“I am not.” 

“Are you the Prophet?”

He answered, 

“No.” 

So they said to him,

“Who are you, so we can give an answer to those who sent us? 

What do you have to say for yourself?”

He said:

“I am the voice of one crying out in the desert,

‘Make straight the way of the Lord,’

as Isaiah the prophet said.” 

Some Pharisees were also sent. 

They asked him,

“Why then do you baptize

if you are not the Christ or Elijah or the Prophet?” 

John answered them,

“I baptize with water;

but there is one among you whom you do not recognize,

the one who is coming after me,

whose sandal strap I am not worthy to untie.” 

This happened in Bethany across the Jordan,

where John was baptizing.

SAINT OF THE DAY

January 2

Saint Basil the Great

(329 - 379)

Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what Saint Benedict is to the West, 

and Basil’s principles influence Eastern monasticism today.

He was ordained a priest, assisted the archbishop of Caesarea—

now southeastern Turkey—and ultimately became archbishop himself, 

in spite of opposition from some of the bishops under him, 

probably because they foresaw coming reforms.

Arianism, one of the most damaging heresies in the history of the Church which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great Saint Athanasius died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. 

Even appeals to the pope brought no response. 

“For my sins I seem to be unsuccessful in everything.”

Basil was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world—as a youth he had organized famine relief and worked in a soup kitchen himself—and fought the prostitution business.

Basil was best known as an orator. Though not recognized greatly in his lifetime, his writings rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.”

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

08/31/23