THE LITURGY OF THE WORD

Daily Mass Readings

Feast of the Presentation of the Lord

Antiphon

Ps 48 (47): 10-11

 

Your merciful love, O God,

we have received in the midst of your temple.

Your praise, O God, like your name,

reaches the ends of the earth;

your right hand is filled with saving justice.

Collect

Almighty ever-living God,

we humbly implore your majesty

that, just as your Only Begotten Son

was presented on this day in the Temple

in the substance of our flesh,

so, by your grace,

we may be presented to you with minds made pure.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

one God, forever and ever.

Amen.

Reading 1

Mal 3:1-4

Thus says the Lord GOD:

Lo, I am sending my messenger

to prepare the way before me;

And suddenly there will come to the temple

the LORD whom you seek,

And the messenger of the covenant whom you desire.

Yes, he is coming, says the LORD of hosts.

But who will endure the day of his coming?

And who can stand when he appears?

For he is like the refiner’s fire,

or like the fuller’s lye.

He will sit refining and purifying silver,

and he will purify the sons of Levi,

Refining them like gold or like silver

that they may offer due sacrifice to the LORD.

Then the sacrifice of Judah and Jerusalem

will please the LORD,

as in the days of old, as in years gone by.

Responsorial Psalm

PS 24:7, 8, 9, 10

R. Who is this king of glory? 

It is the Lord!

Lift up, O gates, your lintels;

reach up, you ancient portals,

that the king of glory may come in!

R. Who is this king of glory? 

It is the Lord!

Who is this king of glory?

The LORD, strong and mighty,

the LORD, mighty in battle.

R. Who is this king of glory? 

It is the Lord!

Lift up, O gates, your lintels;

reach up, you ancient portals,

that the king of glory may come in!

R. Who is this king of glory? 

It is the Lord!

Who is this king of glory?

The LORD of hosts; he is the king of glory.

R. Who is this king of glory? 

It is the Lord!

Reading 2

Heb 2:14-18

Since the children share in blood and flesh,

Jesus likewise shared in them,

that through death he might destroy the one

who has the power of death, that is, the Devil,

and free those who through fear of death

had been subject to slavery all their life.

Surely he did not help angels

but rather the descendants of Abraham;

therefore, he had to become like his brothers and sisters

in every way,

that he might be a merciful and faithful high priest before God

to expiate the sins of the people.

Because he himself was tested through what he suffered,

he is able to help those who are being tested.

Alleluia

Lk 2:32

R. Alleluia, alleluia.

A light of revelation to the Gentiles,

and glory for your people Israel.

R. Alleluia, alleluia.

Gospel

Lk 2:22-40

When the days were completed for their purification

according to the law of Moses,

Mary and Joseph took Jesus up to Jerusalem

to present him to the Lord,

just as it is written in the law of the Lord,

Every male that opens the womb shall be consecrated to the Lord,

and to offer the sacrifice of

a pair of turtledoves or two young pigeons,

in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.

This man was righteous and devout,

awaiting the consolation of Israel,

and the Holy Spirit was upon him.

It had been revealed to him by the Holy Spirit

that he should not see death

before he had seen the Christ of the Lord.

He came in the Spirit into the temple;

and when the parents brought in the child Jesus

to perform the custom of the law in regard to him,

he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go

in peace, according to your word,

for my eyes have seen your salvation,

which you prepared in the sight of all the peoples:

a light for revelation to the Gentiles,

and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;

and Simeon blessed them and said to Mary his mother,

“Behold, this child is destined

for the fall and rise of many in Israel,

and to be a sign that will be contradicted

—and you yourself a sword will pierce—

so that the thoughts of many hearts may be revealed.”

There was also a prophetess, Anna,

the daughter of Phanuel, of the tribe of Asher.

She was advanced in years,

having lived seven years with her husband after her marriage,

and then as a widow until she was eighty-four.

She never left the temple,

but worshiped night and day with fasting and prayer.

And coming forward at that very time,

she gave thanks to God and spoke about the child

to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions

of the law of the Lord,

they returned to Galilee, to their own town of Nazareth.

The child grew and became strong, filled with wisdom;

and the favor of God was upon him.

SAINT OF THE DAY

February 2

The Presentation of the Lord

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 

40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

10/7/23