THE LITURGY OF THE WORD

Daily Mass Readings

Friday of the Third Week of Lent

Antiphon

Ps 86 (85): 8, 10

 

Among the gods there is none like you, O Lord,

for you are great and do marvelous deeds; you alone are God.

Collect

Pour your grace into our hearts, we pray, O Lord,

that we may be constantly drawn away from unruly desires

and obey by your own gift the heavenly teaching you give us.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Hos 14:2-10

Thus says the LORD:

Return, O Israel, to the LORD, your God;

you have collapsed through your guilt.

Take with you words,

and return to the LORD;

Say to him, "Forgive all iniquity,

and receive what is good, that we may render

as offerings the bullocks from our stalls.

Assyria will not save us,

nor shall we have horses to mount;

We shall say no more, 'Our god,'

to the work of our hands;

for in you the orphan finds compassion."

I will heal their defection, says the LORD,

I will love them freely;

for my wrath is turned away from them.

I will be like the dew for Israel:

he shall blossom like the lily;

He shall strike root like the Lebanon cedar,

and put forth his shoots.

His splendor shall be like the olive tree

and his fragrance like the Lebanon cedar.

Again they shall dwell in his shade

and raise grain;

They shall blossom like the vine,

and his fame shall be like the wine of Lebanon.

Ephraim! What more has he to do with idols?

I have humbled him, but I will prosper him.

"I am like a verdant cypress tree"–

Because of me you bear fruit!

Let him who is wise understand these things;

let him who is prudent know them.

Straight are the paths of the LORD,

in them the just walk,

but sinners stumble in them.

Responsorial Psalm

Ps 81:6c-8a, 8bc-9, 10-11ab, 14 and 17

R. I am the Lord your God: hear my voice.

An unfamiliar speech I hear:

"I relieved his shoulder of the burden;

his hands were freed from the basket.

In distress you called, and I rescued you."

R. I am the Lord your God: hear my voice.

"Unseen, I answered you in thunder;

I tested you at the waters of Meribah.

Hear, my people, and I will admonish you;

O Israel, will you not hear me?"

R. I am the Lord your God: hear my voice.

"There shall be no strange god among you

nor shall you worship any alien god.

I, the LORD, am your God

who led you forth from the land of Egypt."

R. I am the Lord your God: hear my voice.

"If only my people would hear me,

and Israel walk in my ways,

I would feed them with the best of wheat,

and with honey from the rock I would fill them."

R. I am the Lord your God: hear my voice.

Verse Before the Gospel

Mt 4:17

Repent, says the Lord;

the Kingdom of heaven is at hand.

Gospel

Mk 12:28-34

One of the scribes came to Jesus and asked him,

"Which is the first of all the commandments?"

Jesus replied, 

"The first is this:

Hear, O Israel!

The Lord our God is Lord alone!

You shall love the Lord your God with all your heart,

with all your soul,

with all your mind,

and with all your strength.

The second is this:

You shall love your neighbor as yourself.

There is no other commandment greater than these."

The scribe said to him, 

"Well said, teacher.

You are right in saying,

He is One and there is no other than he.

And to love him with all your heart,

with all your understanding,

with all your strength,

and to love your neighbor as yourself

is worth more than all burnt offerings and sacrifices."

And when Jesus saw that he answered with understanding,

he said to him,

"You are not far from the Kingdom of God."

And no one dared to ask him any more questions.

SAINT OF THE DAY

March 8

Saint John of God

(1495 - 1550)

Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God’s service, and headed at once for Africa where he hoped to free captive Christians and, possibly, be martyred.

He was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of Saint John of Avila, he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life.

Committed to a mental hospital for these actions, John was visited by Saint John, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. 

John gained peace of heart, and shortly after left the hospital to begin work among the poor.

He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But, excited by the saint’s great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa.

Behind John’s outward acts of total concern and love for Christ’s sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John’s death, formed the Brothers Hospitallers, 

now a worldwide religious order.

John became ill after 10 years of service, but tried to disguise his ill health. He began to put the hospital’s administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio.

 

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

11/17/23