THE LITURGY OF THE WORD

Daily Mass Readings

Wednesday of the Seventh Week of Easter

Antiphon

Cf. Ps 18 (17): 50; 22 (21): 23

 

I will praise you, Lord, among the nations;

I will tell of your name to my kin, alleluia.

Collect

that, as we celebrate in mystery

the solemnities of your Son’s Resurrection,

so, too, we may be worthy

to rejoice at his coming with all the Saints.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Acts 20:28-38

At Miletus, Paul spoke to the presbyters of the Church of Ephesus:

“Keep watch over yourselves and over the whole flock

of which the Holy Spirit has appointed you overseers,

in which you tend the Church of God

that he acquired with his own Blood.

I know that after my departure savage wolves will come among you,

and they will not spare the flock.

And from your own group, men will come forward perverting the truth

to draw the disciples away after them.

So be vigilant and remember that for three years, night and day,

I unceasingly admonished each of you with tears.

And now I commend you to God

and to that gracious word of his that can build you up

and give you the inheritance among all who are consecrated.

I have never wanted anyone’s silver or gold or clothing.

You know well that these very hands

have served my needs and my companions.

In every way I have shown you that by hard work of that sort

we must help the weak,

and keep in mind the words of the Lord Jesus who himself said,

‘It is more blessed to give than to receive.’”

When he had finished speaking

he knelt down and prayed with them all.

They were all weeping loudly

as they threw their arms around Paul and kissed him,

for they were deeply distressed that he had said

that they would never see his face again.

Then they escorted him to the ship.

Responsorial Psalm

68:29-30, 33-35a, 35bc-36ab

R.    Sing to God, O kingdoms of the earth.

 

Show forth, O God, your power,

the power, O God, with which you took our part;

For your temple in Jerusalem

let the kings bring you gifts.

R.    Sing to God, O Kingdoms of the earth.

 

You kingdoms of the earth, sing to God,

chant praise to the Lord

who rides on the heights of the ancient heavens.

Behold, his voice resounds, the voice of power:

“Confess the power of God!”

R.    Sing to God, O kingdoms of the earth.

 

Over Israel is his majesty;

his power is in the skies.

Awesome in his sanctuary is God, the God of Israel;

he gives power and strength to his people.

R.    Sing to God, O kingdoms of the earth.

 

Alleluia

Jn 17:17b, 17a

R. Alleluia, alleluia.

Your word, O Lord, is truth;

consecrate us in the truth.

R. Alleluia, alleluia.

Gospel

Jn 17:11b-19

Lifting up his eyes to heaven, Jesus prayed, saying:

“Holy Father, keep them in your name

that you have given me,

so that they may be one just as we are one.

When I was with them I protected them in your name that you gave me,

and I guarded them, and none of them was lost

except the son of destruction,

in order that the Scripture might be fulfilled.

But now I am coming to you.

I speak this in the world

so that they may share my joy completely.

I gave them your word, and the world hated them,

because they do not belong to the world

any more than I belong to the world.

I do not ask that you take them out of the world

but that you keep them from the Evil One.

They do not belong to the world

any more than I belong to the world.

Consecrate them in the truth.

Your word is truth.

As you sent me into the world,

so I sent them into the world.

And I consecrate myself for them,

so that they also may be consecrated in truth.”

SAINT OF THE DAY

May 15

Saint Isidore the Farmer

(1070 - 1130)

Isidore has become the patron of farmers and rural communities. 

In particular, he is the patron of Madrid, Spain, and of the United States National Rural Life Conference.

When he was barely old enough to wield a hoe, Isidore entered the service of John de Vergas, a wealthy landowner from Madrid, and worked faithfully on his estate outside the city for the rest of his life. He married a young woman as simple and upright as himself who also became a saint—Maria de la Cabeza. They had one son, who died as a child.

Isidore had deep religious instincts. He rose early in the morning to go to church and spent many a holiday devoutly visiting the churches of Madrid and surrounding areas. All day long, as he walked behind the plow, he communed with God. His devotion, one might say, became a problem, for his fellow workers sometimes complained that he often showed up late because of lingering in church too long.

He was known for his love of the poor, and there are accounts of Isidore’s supplying them miraculously with food. He had a great concern for the proper treatment of animals.

He died May 15, 1130, and was declared a saint in 1622, with Saints Ignatius of Loyola, Francis Xavier, Teresa of Avila, and Philip Neri. Together, the group is known in Spain as “the five saints.”

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

01/24/24