THE LITURGY OF THE WORD

Daily Mass Readings

Tuesday of the Eleventh Week in Ordinary Time

Antiphon 

Cf. Ps 27 (26): 7, 9

 

O Lord, hear my voice, for I have called to you; be my help.

Do not abandon or forsake me, O God, my Savior!

Collect

O God, strength of those who hope in you,

graciously hear our pleas,

and, since without you mortal frailty can do nothing,

grant us always the help of your grace,

that in following your commands

we may please you by our resolve and our deeds.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

1 Kgs 21:17-29

After the death of Naboth the LORD said to Elijah the Tishbite:

"Start down to meet Ahab, king of Israel,

who rules in Samaria.

He will be in the vineyard of Naboth,

of which he has come to take possession.

This is what you shall tell him,

'The LORD says: After murdering, do you also take possession?

For this, the LORD says:

In the place where the dogs licked up the blood of Naboth,

the dogs shall lick up your blood, too.'"

Ahab said to Elijah, "Have you found me out, my enemy?"

"Yes," he answered.

"Because you have given yourself up to doing evil in the LORD's sight,

I am bringing evil upon you: I will destroy you

and will cut off every male in Ahab's line,

whether slave or freeman, in Israel.

I will make your house like that of Jeroboam, son of Nebat,

and like that of Baasha, son of Ahijah,

because of how you have provoked me by leading Israel into sin."

(Against Jezebel, too, the LORD declared,

"The dogs shall devour Jezebel in the district of Jezreel.")

"When one of Ahab's line dies in the city,

dogs will devour him;

when one of them dies in the field,

the birds of the sky will devour him."

Indeed, no one gave himself up to the doing of evil

in the sight of the LORD as did Ahab,

urged on by his wife Jezebel.

He became completely abominable by following idols,

just as the Amorites had done,

whom the LORD drove out before the children of Israel.

When Ahab heard these words, he tore his garments

and put on sackcloth over his bare flesh.

He fasted, slept in the sackcloth, and went about subdued.

Then the LORD said to Elijah the Tishbite,

"Have you seen that Ahab has humbled himself before me?

Since he has humbled himself before me,

I will not bring the evil in his time.

I will bring the evil upon his house during the reign of his son."

Responsorial Psalm

Ps 51:3-4, 5-6ab, 11 and 16

R. Be merciful, O Lord, for we have sinned.

Have mercy on me, O God, in your goodness;

in the greatness of your compassion wipe out my offense.

Thoroughly wash me from my guilt

and of my sin cleanse me.

R. Be merciful, O Lord, for we have sinned.

For I acknowledge my offense,

and my sin is before me always:

"Against you only have I sinned,

and done what is evil in your sight."

R. Be merciful, O Lord, for we have sinned.

Turn away your face from my sins,

and blot out all my guilt.

Free me from blood guilt, O God, my saving God;

then my tongue shall revel in your justice.

R. Be merciful, O Lord, for we have sinned.

Alleluia

Jn 13:34

R. Alleluia, alleluia.

I give you a new commandment;

love one another as I have loved you.

R. Alleluia, alleluia.

Gospel

Mt 5:43-48

Jesus said to his disciples:

"You have heard that it was said,

You shall love your neighbor and hate your enemy.

But I say to you, love your enemies

and pray for those who persecute you,

that you may be children of your heavenly Father,

for he makes his sun rise on the bad and the good,

and causes rain to fall on the just and the unjust.

For if you love those who love you, what recompense will you have?

Do not the tax collectors do the same?

And if you greet your brothers only,

what is unusual about that?

Do not the pagans do the same?

So be perfect, just as your heavenly Father is perfect."

SAINT OF THE DAY

June 18

Venerable Matt Talbot

(1856 - 1925)

He was born in Dublin, where his father worked on the docks and had a difficult time supporting his family. After a few years of schooling, 

Matt obtained work as a messenger for some liquor merchants; there he began to drink excessively. For 15 years—until he was almost 30—

Matt was an active alcoholic.

One day he decided to take “the pledge” for three months, make a general confession and begin to attend daily Mass. There is evidence that Matt’s first seven years after taking the pledge were especially difficult. 

Avoiding his former drinking places was hard. He began to pray as intensely as he used to drink. He also tried to pay back people from whom he had borrowed or stolen money while he was drinking.

Most of his life Matt worked as a builder’s laborer. He joined the Secular Franciscan Order and began a life of strict penance; he abstained from meat nine months a year. Matt spent hours every night avidly reading Scripture and the lives of the saints. He prayed the rosary conscientiously. Though his job did not make him rich, 

Matt contributed generously to the missions.

After 1923, Matt’s health failed, and he was forced to quit work. 

He died on his way to church on Trinity Sunday. 

Fifty years later, Pope Paul VI gave Matt Talbot the title venerable.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

02/24/24