THE LITURGY OF THE WORD

Daily Mass Readings

Friday of the Fourteenth Week in Ordinary Time

Antiphon

Cf. Ps 48 (47): 10-11

 

Your merciful love, O God,

we have received in the midst of your temple.

Your praise, O God, like your name,

reaches the ends of the earth;

your right hand is filled with saving justice.

Collect

O God, who in the abasement of your Son

have raised up a fallen world,

fill your faithful with holy joy,

for on those you have rescued from slavery to sin

you bestow eternal gladness.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

HOS 14:2-10

Thus says the LORD:

Return, O Israel, to the LORD, your God;

you have collapsed through your guilt.

Take with you words,

and return to the LORD;

Say to him, “Forgive all iniquity,

and receive what is good, that we may render

as offerings the bullocks from our stalls.

Assyria will not save us,

nor shall we have horses to mount;

We shall say no more, ‘Our god,’

to the work of our hands;

for in you the orphan finds compassion.”

I will heal their defection, says the LORD,

I will love them freely;

for my wrath is turned away from them.

I will be like the dew for Israel:

he shall blossom like the lily;

He shall strike root like the Lebanon cedar,

and put forth his shoots.

His splendor shall be like the olive tree

and his fragrance like the Lebanon cedar.

Again they shall dwell in his shade

and raise grain;

They shall blossom like the vine,

and his fame shall be like the wine of Lebanon.

Ephraim! What more has he to do with idols?

I have humbled him, but I will prosper him.

“I am like a verdant cypress tree”—

because of me you bear fruit!

Let him who is wise understand these things;

let him who is prudent know them.

Straight are the paths of the LORD,

in them the just walk,

but sinners stumble in them.

Responsorial Psalm

PS 51:3-4, 8-9, 12-13, 14 AND 17

R. My mouth will declare your praise.

Have mercy on me, O God, in your goodness;

in the greatness of your compassion wipe out my offense.

Thoroughly wash me from my guilt

and of my sin cleanse me.

R. My mouth will declare your praise.

Behold, you are pleased with sincerity of heart,

and in my inmost being you teach me wisdom.

Cleanse me of sin with hyssop, that I may be purified;

wash me, and I shall be whiter than snow. 

R. My mouth will declare your praise.

A clean heart create for me, O God,

and a steadfast spirit renew within me.

Cast me not out from your presence,

and your Holy Spirit take not from me. 

R. My mouth will declare your praise.

Give me back the joy of your salvation,

and a willing spirit sustain in me.

O Lord, open my lips,

and my mouth shall proclaim your praise.

R. My mouth will declare your praise.

Alleluia 

JN 16:13A; 14:26D

R. Alleluia, alleluia.

When the Spirit of truth comes,

he will guide you to all truth

and remind you of all I told you.

R. Alleluia, alleluia.

Gospel 

MT 10:16-23

Jesus said to his Apostles:

“Behold, I am sending you like sheep in the midst of wolves;

so be shrewd as serpents and simple as doves.

But beware of men, 

for they will hand you over to courts

and scourge you in their synagogues,

and you will be led before governors and kings for my sake

as a witness before them and the pagans.

When they hand you over,

do not worry about how you are to speak

or what you are to say.

You will be given at that moment what you are to say.

For it will not be you who speak

but the Spirit of your Father speaking through you.

Brother will hand over brother to death,

and the father his child;

children will rise up against parents and have them put to death.

You will be hated by all because of my name,

but whoever endures to the end will be saved.

When they persecute you in one town, flee to another.

Amen, I say to you, you will not finish the towns of Israel

before the Son of Man comes.”

SAINT OF THE DAY

July 12

Saints John Jones and John Wall

Saint John Jones (c.1530 – 1598) and Saint John Wall (1620 – 1679)

John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590. He joined the Franciscans at the age of 60 and returned to England three years later while Queen Elizabeth I was at the height of her power. John ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn, 

and quartered. John was executed on July 12, 1598.

John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, 

he entered the Franciscans in Douai several years later. In 1656 he returned to work secretly in England.

In 1678, Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, 

a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678, and was executed the following year.

John Jones and John Wall were canonized in 1970.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

03/15/24