THE LITURGY OF THE WORD

Daily Mass Readings

Saturday of the Sixteenth Week in Ordinary Time

Antiphon

Ps 54 (53): 6, 8

 

See, I have God for my help.

The Lord sustains my soul.

I will sacrifice to you with willing heart,

and praise your name, O Lord, for it is good.

Collect

Show favor, O Lord, to your servants

and mercifully increase the gifts of your grace,

that, made fervent in hope, faith and charity,

they may be ever watchful in keeping your commands.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Jer 7:1-11

The following message came to Jeremiah from the LORD:

Stand at the gate of the house of the LORD,

and there proclaim this message:

Hear the word of the LORD, all you of Judah

who enter these gates to worship the LORD!

Thus says the LORD of hosts, the God of Israel:

Reform your ways and your deeds,

so that I may remain with you in this place.

Put not your trust in the deceitful words:

"This is the temple of the LORD!

The temple of the LORD! The temple of the LORD!"

Only if you thoroughly reform your ways and your deeds;

if each of you deals justly with his neighbor;

if you no longer oppress the resident alien,

the orphan, and the widow;

if you no longer shed innocent blood in this place,

or follow strange gods to your own harm,

will I remain with you in this place,

in the land I gave your fathers long ago and forever.

But here you are, putting your trust in deceitful words to your own loss!

Are you to steal and murder, commit adultery and perjury,

burn incense to Baal,

go after strange gods that you know not,

and yet come to stand before me

in this house which bears my name, and say:

"We are safe; we can commit all these abominations again"?

Has this house which bears my name

become in your eyes a den of thieves?

I too see what is being done, says the LORD.

Responsorial Psalm

Ps 84:3, 4, 5-6a and 8a, 11

R. How lovely is your dwelling place, Lord, mighty God!

My soul yearns and pines

for the courts of the LORD.

My heart and my flesh

cry out for the living God.

R. How lovely is your dwelling place, Lord, mighty God!

Even the sparrow finds a home,

and the swallow a nest

in which she puts her young—

Your altars, O LORD of hosts,

my king and my God!

R. How lovely is your dwelling place, Lord, mighty God!

Blessed they who dwell in your house!

continually they praise you.

Blessed the men whose strength you are!

They go from strength to strength.

R. How lovely is your dwelling place, Lord, mighty God!

I had rather one day in your courts

than a thousand elsewhere;

I had rather lie at the threshold of the house of my God

than dwell in the tents of the wicked.

R. How lovely is your dwelling place, Lord, mighty God!

Alleluia

Jas 1:21bc

R. Alleluia, alleluia.

Humbly welcome the word that has been planted in you

and is able to save your souls.

R. Alleluia, alleluia.

Gospel

Mt 13:24-30

Jesus proposed a parable to the crowds.

"The Kingdom of heaven may be likened to a man

who sowed good seed in his field.

While everyone was asleep his enemy came

and sowed weeds all through the wheat, and then went off.

When the crop grew and bore fruit, 

the weeds appeared as well.

The slaves of the householder came to him and said,

'Master, did you not sow good seed in your field?

Where have the weeds come from?'

He answered, 'An enemy has done this.'

His slaves said to him, 

'Do you want us to go and pull them up?'

He replied, 'No, if you pull up the weeds

you might uproot the wheat along with them.

Let them grow together until harvest;

then at harvest time I will say to the harvesters,

"First collect the weeds and tie them in bundles for burning;

but gather the wheat into my barn."'"

SAINT OF THE DAY

July 27

Saint Titus Brandsma

(1881 - 1942)

Given the birth name Anno, Brandsma and his siblings grew up on their parents’ dairy farm in rural Frisia. As devout Catholics, the family was in the minority among their Calvinist neighbors. From age 11 Anno was educated at a preparatory school for boys who were studying for the priesthood. He joined the Carmelite novitiate in 1898, 

taking the name Titus in honor of his father.

In the years following his 1905 ordination, Brandsma received a doctorate in philosophy and initiated a project to translate the works of Saint Teresa of Avila into Dutch. One of the founders of the 

Catholic University of Nijmegen, he served as a professor of philosophy and the history of mysticism at the school. While there Brandsma was known more for his availability to faculty and students than for his academic achievements.

Working as a journalist Brandsma served as ecclesiastical advisor to Catholic journalists. His long-standing opposition to Nazi ideology came to the attention of the Nazis when they invaded the Netherlands in 1940. In direct opposition to the Third Reich, the Conference of Dutch Bishops sent a letter ordering Catholic newspaper editors not to print Nazi propaganda. Fr. Brandsma was arrested while hand delivering the letter in January 1942. After being imprisoned in several other facilities, 

in June he was taken to the Dachau camp in Germany.

During his brief time at Dachau Fr. Brandsma was well-known for his kindness and spiritual support of other prisoners. His death on July 26, 1942 was a result of the Reich’s program of medical experimentation on prisoners. He gave a wooden rosary to the nurse who administered the fatal injection; she later became Catholic and testified to his holiness. 

In recent years Brandsma has been honored by both the cities of Nijmegen and Dachau. 

Titus Brandsma was beatified in 1985, and canonized in 2022.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

03/16/24