THE LITURGY OF THE WORD

Daily Mass Readings

Independence Day

Antiphon

Give peace, Lord, to those who wait for you; hear the prayers of your servants and guide us in the way of justice.

 

Collect

God of justice, Father of truth, who guide creation in wisdom and goodness to fulfillment in Christ your Son, open our hearts to the truth of his Gospel, that your peace may rule in our hearts and your justice guide our lives. 

Through our Lord Jesus Christ, your Son.

Amen.

Reading 

GN 22:1B-19

God put Abraham to the test.

He called to him, “Abraham!”

“Here I am,” he replied.

Then God said: “Take your son Isaac, your only one, whom you love,

and go to the land of Moriah.

There you shall offer him up as a burnt offering

on a height that I will point out to you.”

Early the next morning Abraham saddled his donkey,

took with him his son Isaac, and two of his servants as well,

and with the wood that he had cut for the burnt offering,

set out for the place of which God had told him.

On the third day Abraham got sight of the place from afar.

Then he said to his servants: “Both of you stay here with the donkey,

while the boy and I go on over yonder.

We will worship and then come back to you.” 

Thereupon Abraham took the wood for the burnt offering

and laid it on his son Isaac’s shoulders,

while he himself carried the fire and the knife.

As the two walked on together, Isaac spoke to his father Abraham:

“Father!” he said.

“Yes, son,” he replied.

Isaac continued, “Here are the fire and the wood,

but where is the sheep for the burnt offering?”

“Son,” Abraham answered, 

“God himself will provide the sheep for the burnt offering.”

Then the two continued going forward.

When they came to the place of which God had told him,

Abraham built an altar there and arranged the wood on it.

Next he tied up his son Isaac,

and put him on top of the wood on the altar.

Then he reached out and took the knife to slaughter his son.

But the LORD’s messenger called to him from heaven,

“Abraham, Abraham!”

“Here I am,” he answered. 

“Do not lay your hand on the boy,” said the messenger.

“Do not do the least thing to him.

I know now how devoted you are to God,

since you did not withhold from me your own beloved son.”

As Abraham looked about,

he spied a ram caught by its horns in the thicket.

So he went and took the ram

and offered it up as a burnt offering in place of his son.

Abraham named the site Yahweh-yireh;

hence people now say, “On the mountain the LORD will see.”

Again the LORD’s messenger called to Abraham from heaven and said:

“I swear by myself, declares the LORD,

that because you acted as you did

in not withholding from me your beloved son,

I will bless you abundantly

and make your descendants as countless

as the stars of the sky and the sands of the seashore;

your descendants shall take possession

of the gates of their enemies,

and in your descendants all the nations of the earth

shall find blessingBall this because you obeyed my command.”

Abraham then returned to his servants,

and they set out together for Beer-sheba,

where Abraham made his home.

Responsorial Psalm 

PS 115:1-2, 3-4, 5-6, 8-9

R.  I will walk in the presence of the Lord, 

in the land of the living.

 

Not to us, O LORD, not to us

but to your name give glory

because of your kindness, because of your truth.

Why should the pagans say, 

“Where is their God?”

R. I will walk in the presence of the Lord, 

in the land of the living.

 

Our God is in heaven;

whatever he wills, he does.

Their idols are silver and gold,

the handiwork of men.

R. I will walk in the presence of the Lord, 

in the land of the living.

 

They have mouths but speak not;

they have eyes but see not;

They have ears but hear not;

they have noses but smell not.

R. I will walk in the presence of the Lord, 

in the land of the living.

 

Their makers shall be like them,

everyone who trusts in them.

The house of Israel trusts in the LORD;

he is their help and their shield.

R. I will walk in the presence of the Lord, 

in the land of the living.

 

Alleluia 

2 COR 5:19

R. Alleluia, alleluia.

God was reconciling the world to himself in Christ

and entrusting to us the message of reconciliation.

R. Alleluia, alleluia.

Gospel 

MT 9:1-8

After entering a boat, Jesus made the crossing, 

and came into his own town.

And there people brought to him a paralytic lying on a stretcher.

When Jesus saw their faith, he said to the paralytic,

“Courage, child, your sins are forgiven.”

At that, some of the scribes said to themselves,

“This man is blaspheming.”

Jesus knew what they were thinking, and said,

“Why do you harbor evil thoughts?

Which is easier, to say, 

‘Your sins are forgiven,’

or to say, 

‘Rise and walk’?

But that you may know that the Son of Man

has authority on earth to forgive sins”–

he then said to the paralytic,

“Rise, pick up your stretcher, and go home.”

He rose and went home.

When the crowds saw this they were struck with awe

and glorified God who had given such authority to men. 

SAINT OF THE DAY

July 4

Saint Elizabeth of Portugal

(1271 - 1336)

Elizabeth is usually depicted in royal garb with a dove or an olive branch. At her birth in 1271, her father Pedro III, future king of Aragon, 

was reconciled with his father James, the reigning monarch. 

This proved to be a portent of things to come. Under the healthful influences surrounding her early years, she quickly learned self-discipline and acquired a taste for spirituality.

Thus fortunately prepared, Elizabeth was able to meet the challenge when at the age of 12, she was given in marriage to Denis, king of Portugal. She was able to establish for herself a pattern of life conducive to growth in God’s love, not merely through her exercises of piety, including daily Mass, but also through her exercise of charity, by which she was able to befriend and help pilgrims, strangers, the sick, the poor—in a word, all those whose need came to her notice. 

At the same time she remained devoted to her husband, 

whose infidelity to her was a scandal to the kingdom.

Denis, too, was the object of many of her peace endeavors. Elizabeth long sought peace for him with God, and was finally rewarded when he gave up his life of sin. She repeatedly sought and effected peace between the king and their rebellious son Alfonso, who thought that he was passed over to favor the king’s illegitimate children. She acted as peacemaker in the struggle between Ferdinand, king of Aragon, and his cousin James, who claimed the crown. And finally from Coimbra, where she had retired as a Franciscan tertiary to the monastery of the Poor Clares after the death of her husband, Elizabeth set out and was able to bring about a lasting peace between her son Alfonso, now king of Portugal, 

and his son-in-law, the king of Castile.

A Prayer for Independence Day

God, 

source of all freedom, this day is bright with the memory of those that declared that life and liberty are your gift to every human being. Help us to continue a good work begun long ago. Make our vision clear and our will strong; that only in human solidarity will we find liberty, and justice only in the honor that belongs to every life on earth.Turn our hearts towards the family of nations: to understand the ways of others, to offer friendship, and to find safety in the common good for all. 

We ask this through Christ our Lord, Amen.

(courtesy of the United States Conference of Catholic Bishops)

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

03/08/24