THE LITURGY OF THE WORD

Daily Mass Readings

Tuesday of the Nineteenth Week in Ordinary Time

Antiphon

Cf. Ps 74 (73): 20, 19, 22, 23

 

Look to your covenant, O Lord,

and forget not the life of your poor ones forever.

Arise, O God, and defend your cause,

and forget not the cries of those who seek you.

Collect

Almighty ever-living God,

whom, taught by the Holy Spirit,

we dare to call our Father,

bring, we pray, to perfection in our hearts

the spirit of adoption as your sons and daughters,

that we may merit to enter into the inheritance

which you have promised.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Ez 2:8—3:4

The Lord GOD said to me:

As for you, son of man, obey me when I speak to you:

be not rebellious like this house of rebellion,

but open your mouth and eat what I shall give you.

It was then I saw a hand stretched out to me,

in which was a written scroll which he unrolled before me.

It was covered with writing front and back,

and written on it was:

Lamentation and wailing and woe!

He said to me: 

Son of man, eat what is before you;

eat this scroll, then go, speak to the house of Israel.

So I opened my mouth and he gave me the scroll to eat.

Son of man, he then said to me,

feed your belly and fill your stomach

with this scroll I am giving you.

I ate it, and it was as sweet as honey in my mouth.

He said: 

Son of man, go now to the house of Israel,

and speak my words to them.

Responsorial Psalm

PS 119:14, 24, 72, 103, 111, 131

R. How sweet to my taste is your promise!

In the way of your decrees I rejoice,

as much as in all riches.

R. How sweet to my taste is your promise!

Yes, your decrees are my delight;

they are my counselors.

R. How sweet to my taste is your promise!

The law of your mouth is to me more precious

than thousands of gold and silver pieces.

R. How sweet to my taste is your promise!

How sweet to my palate are your promises,

sweeter than honey to my mouth!

R. How sweet to my taste is your promise!

Your decrees are my inheritance forever;

the joy of my heart they are.

R. How sweet to my taste is your promise!

I gasp with open mouth,

in my yearning for your commands.

R. How sweet to my taste is your promise!

Alleluia

Mt 11:29ab

R. Alleluia, alleluia.

Take my yoke upon you and learn from me,

for I am meek and humble of heart.

R. Alleluia, alleluia.

Gospel

Mt 18:1-5, 10, 12-14

The disciples approached Jesus and said,

“Who is the greatest in the Kingdom of heaven?”

He called a child over, placed it in their midst, and said,

“Amen, I say to you, 

unless you turn and become like children,

you will not enter the Kingdom of heaven.

Whoever becomes humble like this child

is the greatest in the Kingdom of heaven.

And whoever receives one child such as this in my name receives me.

“See that you do not despise one of these little ones,

for I say to you that their angels in heaven

always look upon the face of my heavenly Father.

What is your opinion?

If a man has a hundred sheep and one of them goes astray,

will he not leave the ninety-nine in the hills

and go in search of the stray?

And if he finds it, amen, I say to you, he rejoices more over it

than over the ninety-nine that did not stray.

In just the same way, it is not the will of your heavenly Father

that one of these little ones be lost.”

SAINT OF THE DAY

August 13

Blessed Michael J. McGivney

(1852 - 1890)

The eldest son of an immigrant Irish family in Connecticut, young Michael left school at 13 to work in a brass factory making spoons. 

At 16 he began studies for the priesthood in Quebec, but was obliged to leave to help support the family when his father died. Michael completed his education in Baltimore, Maryland, 

and was ordained for the diocese of Hartford in 1877.

Assigned to St. Mary’s Parish in New Haven, Fr. McGivney was very active in parish and civic affairs, serving as director of public plays and fairs. He volunteered to become the guardian of Alfred Downes, a minor whose father had died leaving a large family in poverty. This situation as well as his own family’s circumstances and that of other immigrants impressed on Fr. McGivney the need for lay Catholic men to establish a mutual aid society to provide financial assistance for their families if the primary wage earner died. Protestant fraternal groups already provided this type of life insurance protection for their members.

In 1882, Fr. McGivney formed the Knights of Columbus among a small group of St. Mary’s parishioners to promote charity, unity, and fraternity, assisting widows and orphans. Because of the Knights’ emphasis on serving Church, community and family, the organization grew and did not remain strictly parish-based. Patriotism was added as a founding principle in 1900.

Father McGivney died from pneumonia in 1890 and was buried in Thomaston, Connecticut.  Later his body was moved back to St. Mary’s in New Haven where it remains today. 

He was beatified in 2020.

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

04/06/24