Collect
O God, who have prepared for those who love you
good things which no eye can see,
fill our hearts, we pray, with the warmth of your love,
so that, loving you in all things and above all things,
we may attain your promises,
which surpass every human desire.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Monday of the Twentieth Week in Ordinary Time
Reading
JGS 2:11-19
The children of Israel offended the LORD by serving the Baals.
Abandoning the LORD, the God of their fathers,
who led them out of the land of Egypt,
they followed the other gods of the various nations around them,
and by their worship of these gods provoked the LORD.
Because they had thus abandoned him and served Baal and the Ashtaroth,
the anger of the LORD flared up against Israel,
and he delivered them over to plunderers who despoiled them.
He allowed them to fall into the power of their enemies round about
whom they were no longer able to withstand.
Whatever they undertook, the LORD turned into disaster for them,
as in his warning he had sworn he would do,
till they were in great distress.
Even when the LORD raised up judges to deliver them
from the power of their despoilers,
they did not listen to their judges,
but abandoned themselves to the worship of other gods.
They were quick to stray from the way their fathers had taken,
and did not follow their example of obedience
to the commandments of the LORD.
Whenever the LORD raised up judges for them, he would be with the judge
and save them from the power of their enemies
as long as the judge lived;
it was thus the LORD took pity on their distressful cries
of affliction under their oppressors.
But when the judge died,
they would relapse and do worse than their ancestors,
following other gods in service and worship,
relinquishing none of their evil practices or stubborn conduct.
Responsorial Psalm
PS 106:34-35, 36-37, 39-40, 43AB AND 44
R. Remember us, O Lord, as you favor your people.
They did not exterminate the peoples,
as the LORD had commanded them,
But mingled with the nations
and learned their works.
R. Remember us, O Lord, as you favor your people.
They served their idols,
which became a snare for them.
They sacrificed their sons
and their daughters to demons.
R. Remember us, O Lord, as you favor your people.
They became defiled by their works,
and wanton in their crimes.
And the LORD grew angry with his people,
and abhorred his inheritance.
R. Remember us, O Lord, as you favor your people.
Many times did he rescue them,
but they embittered him with their counsels.
Yet he had regard for their affliction
when he heard their cry.
R. Remember us, O Lord, as you favor your people.
Alleluia
MT 5:3
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Gospel
MT 19:16-22
A young man approached Jesus and said,
“Teacher, what good must I do to gain eternal life?”
He answered him,
“Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.”
He asked him,
“Which ones?”
And Jesus replied,
“You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.”
The young man said to him,
“All of these I have observed. What do I still lack?”
Jesus said to him,
“If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.
August 17
St. Joan of the Cross (1666-1736)
An encounter with a shabby old woman many dismissed as insane prompted St. Joan to dedicate her life to the poor.
For Joan, who had a reputation as a businesswoman intent on monetary success, this was a significant conversion.
Born in 1666 in Anjou, France, Joan worked in the family business—a small shop near a religious shrine—from an early age.
After her parents’ death she took over the shop herself.
She quickly became known for her greediness and insensitivity to the beggars who often came seeking help.
That was until she was touched by the strange woman who claimed she was on intimate terms with the deity. Joan, who had always been devout, even scrupulous, became a new person. She began caring for needy children. Then the poor, elderly and sick came to her. Over time she closed the family business so she could devote herself fully to good works and penance.
She went on to found what came to be known as the Congregation of St. Anne of Providence. It was then she took the religious name of Joan of the Cross. By the time of her death in 1736 she had founded 12 religious houses, hospices and schools.
Pope John Paul II canonized her in 1982.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 66 (67)
Let us rejoice in the Lord,
with songs let us praise him.
O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.
Let us rejoice in the Lord,
with songs let us praise him.
Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.
Let us rejoice in the Lord,
with songs let us praise him.
Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.
Let us rejoice in the Lord,
with songs let us praise him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let us rejoice in the Lord,
with songs let us praise him.
Hymn
Come, Spirit blest, with God the Son
and God the Father, ever one:
shed forth your grace within our breast
and live in us, a ready guest.
By every power, by heart and tongue,
by act and deed, your praise be sung.
Inflame with perfect love each sense,
that others’ souls may kindle thence.
Psalm 72 (73)
Why should the just suffer?
How good God is to Israel,
to those who are pure of heart.
How good God is to the upright,
to those who are pure of heart!
But as for me, my feet nearly stumbled,
my steps were on the point of going astray,
as I envied the boasters and sinners,
envied their comfort and peace.
For them there are no burdens,
their bellies are full and sleek.
They do not labour, like ordinary men;
they do not suffer, like mortals.
They wear their pride like a necklace,
their violence covers them like a robe.
Wickedness oozes from their very being,
the thoughts of their hearts break forth:
they deride, they utter abominations,
and from their heights they proclaim injustice.
They have set their mouth in the heavens,
and their tongue traverses the earth.
Thus they sit in their lofty positions,
and the flood-waters cannot reach them.
They ask, “How can God know?
Does the Most High have any understanding?”
Behold, then, the wicked, always prosperous:
their riches growing for ever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
How good God is to Israel,
to those who are pure of heart.
Psalm 72 (73)
Their rejoicing will be turned to weeping,
their joy to sorrow.
I said, “It was pointless to purify my heart,
to wash my hands in innocence –
for still I suffered all through the day,
still I was punished every morning.”
If I had said, “I will speak like them,”
I would have betrayed the race of your children.
I pondered and tried to understand:
my eyes laboured to see –
until I entered God’s holy place
and heard how they would end.
For indeed you have put them on a slippery surface
and have thrown them down in ruin.
How they are laid waste!
How suddenly they fall and perish in terror!
You spurn the sight of them, Lord,
as a dream is abandoned when the sleeper awakes.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Their rejoicing will be turned to weeping,
their joy to sorrow.
Psalm 72 (73)
All those who abandon you shall perish;
but to be near God is my happiness.
My heart was sore, my being was troubled –
I was a fool, I knew nothing;
I was like a dumb beast before you.
But still I stay with you:
you hold my right hand.
You lead me according to your counsel,
until you raise me up in glory.
For who else is for me, in heaven?
On earth, I want nothing when I am with you.
My flesh and heart are failing,
but it is God that I love:
God is my portion for ever.
Behold, those who abandon you will perish:
you have condemned all who go whoring away from you.
But for myself, I take joy in clinging to God,
in putting my trust in the Lord, my God,
to proclaim your works at the gates of the daughters of Zion.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
All those who abandon you shall perish;
but to be near God is my happiness.
How sweet is the taste of your sayings, O Lord,
– sweeter than honey in my mouth.
First Reading
Isaiah 3:1-15
Yes, see how the Lord, the Lord of Hosts
is taking from Jerusalem and Judah
support of every kind
(support of bread and support of water):
hero, man-at-arms, judge, prophet,
diviner, elder, captain, noble,
counsellor, sorcerer, soothsayer.
‘I give them boys for princes, raw lads to rule over them.’
The people bully each other,
neighbour and neighbor;
a youth can insult his elder,
a lout abuse a noble,
so that everyone tries to catch his brother
in their father’s house, to say,
‘You have a cloak, so you be leader,
and rule this heap of ruins.’
When that day comes the other will protest,
‘I am no doctor,
in my house is neither bread nor cloak;
do not make me leader of the people.’
Yes, Jerusalem is falling into ruins
and Judah is in collapse,
since their words and their deeds affront the Lord,
insulting his glory.
Their insolent airs bear witness against them,
they parade their sin like Sodom.
To their own undoing, they do not hide it,
they are preparing their own downfall.
Tell them, ‘Happy is the virtuous man,
for he will feed on the fruit of his deeds;
woe to the wicked, evil is on him,
he will be treated as his actions deserve.’
O my people, oppressed by a lad,
ruled by women.
O my people, your rulers mislead you
and destroy the road you walk on.
The Lord rises from his judgement seat,
he stands up to arraign his people.
The Lord calls to judgement
the elders and the princes of his people:
‘You are the ones who destroy the vineyard
and conceal what you have stolen from the poor.
By what right do you crush my people
and grind the faces of the poor?’
It is the Lord, the Lord of Hosts who speaks.
Responsory
Tell the righteous that it shall be well with them,
for they shall eat the fruit of their deeds.
Woe to the wicked!
It shall be ill with them,
for what their hands have done shall be done to them.
The Lord has taken his place to contend,
he stands to judge the peoples.
Woe to the wicked!
It shall be ill with them,
for what their hands have done shall be done to them.
Second Reading
The Moral Reflections on Job
by Pope St Gregory the Great
Fights without and fears within
The saints are caught up in a turbulent war of troubles, attacked at the same time by force and by persuasion.
Patience is their shield against force, and doctrine makes the arrows that they shoot against persuasion.
See the skill with which they prepare themselves for both fights. The perversity within, they straighten out and teach and correct. The adversity without, they face and endure and suppress. They despise the enemies that come from outside to attack them, they resist them and stop them from subverting others. But to the weak and feeble citizens within they give compassion,
afraid that they might otherwise lose the life of righteousness completely.
Let us look at St Paul, the soldier of God’s army, as he fights both enemies: as he says, quarrels outside, misgivings inside. He lists the enemies he has to resist: danger from rivers and danger from brigands, danger from my own people and danger from pagans, danger in the towns and danger in the open country, danger at sea and danger from so-called brothers. He lists the weapons he fires against them: I have worked and labored, often without sleep; I have been hungry and thirsty and often starving;
I have been in the cold without clothes.
In the middle of all these battles the army’s camp must still be patrolled and safeguarded: and, to leave out much more, there is my daily preoccupation: my anxiety for all the churches. You see how bravely he takes the war upon himself and how compassionately he devotes himself to keeping his neighbours safe. First he lists the evils he suffers,
then he lists the good things he is giving.
Let us ponder what a burden it is to endure attacks from outside and at the same time to give protection to the weak inside. From without, he suffers attack: he is beaten, he is chained. From within, he endures fear: the fear that his sufferings might discourage not him, but his disciples. So he writes to them: Let no-one be unsettled by the present troubles: as you know, they are bound to come our way. In the middle of his own sufferings, it was the downfall of others that he feared:
if they saw him being beaten because of his faith, they might hold back from professing that faith themselves.
What an immense love he has within him! He neglects what he himself is suffering and worries only that his disciples might suffer temptation because of it. He thinks nothing of the wounds of his body and he heals the wounds of other people’s hearts.
This is something characteristic of the righteous. Just because they suffer pain themselves it does not stop them caring for the needs of others. They grieve for themselves and the adversity they face but they still give the needed teaching to others.
They are like some great doctor who is struck down by sickness:
they endure their own wounds while giving healing medicines to their patients.
Responsory
Lord, help me to face you openly;
withdraw your chastising hand,
and let my dread of you no longer fill me with terror.
Chasten me, Lord,
but with due measure – not as your anger demands,
or you will grind me to dust,
and let my dread of you no longer fill me with terror.
Let us pray.
Lord God,
you have prepared for those who love you
what no eye has seen, no ear has heard.
Fill our hearts with your love,
so that, loving you above all and in all,
we may attain your promises
which the heart of man has not conceived.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
