Collect
O God, who have prepared for those who love you
good things which no eye can see,
fill our hearts, we pray, with the warmth of your love,
so that, loving you in all things and above all things,
we may attain your promises,
which surpass every human desire.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Tuesday of the Twentieth Week in Ordinary Time
Reading
JGS 6:11-24A
The angel of the LORD came and sat under the terebinth in Ophrah
that belonged to Joash the Abiezrite.
While his son Gideon was beating out wheat in the wine press
to save it from the Midianites,
the angel of the LORD appeared to him and said,
“The LORD is with you, O champion!”
Gideon said to him, “My Lord, if the LORD is with us,
why has all this happened to us?
Where are his wondrous deeds of which our fathers
told us when they said, ‘Did not the LORD bring us up from Egypt?’
For now the LORD has abandoned us
and has delivered us into the power of Midian.”
The LORD turned to him and said, “Go with the strength you have
and save Israel from the power of Midian.
It is I who send you.”
But Gideon answered him, “Please, my lord, how can I save Israel?
My family is the lowliest in Manasseh,
and I am the most insignificant in my father’s house.”
“I shall be with you,” the LORD said to him,
“and you will cut down Midian to the last man.”
Gideon answered him, “If I find favor with you,
give me a sign that you are speaking with me.
Do not depart from here, I pray you, until I come back to you
and bring out my offering and set it before you.”
He answered, “I will await your return.”
So Gideon went off and prepared a kid and a measure of flour
in the form of unleavened cakes.
Putting the meat in a basket and the broth in a pot,
he brought them out to him under the terebinth
and presented them.
The angel of God said to him, “Take the meat and unleavened cakes
and lay them on this rock; then pour out the broth.”
When he had done so,
the angel of the LORD stretched out the tip of the staff he held,
and touched the meat and unleavened cakes.
Thereupon a fire came up from the rock
that consumed the meat and unleavened cakes,
and the angel of the LORD disappeared from sight.
Gideon, now aware that it had been the angel of the LORD,
said, “Alas, Lord GOD,
that I have seen the angel of the LORD face to face!”
The LORD answered him,
“Be calm, do not fear. You shall not die.”
So Gideon built there an altar to the LORD
and called it Yahweh-shalom.
Responsorial Psalm
PS 85:9, 11-12, 13-14
R. The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD–for he proclaims peace
To his people, and to his faithful ones,
and to those who put in him their hope.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.
Alleluia
2 COR 8:9
R. Alleluia, alleluia.
Jesus Christ became poor although he was rich
so that by his poverty you might become rich.
R. Alleluia, alleluia.
Gospel
MT 19:23-30
Jesus said to his disciples:
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Then Peter said to him in reply,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them,
“Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.
But many who are first will be last, and the last will be first.”
August 18
St. Louis of Toulouse (1274-1297)
Louis’s parents were Charles II of Naples and Sicily and Mary, daughter of the King of Hungary.
Louis was related to St. Louis IX on his father’s side and to Elizabeth of Hungary on his mother’s side.
Louis showed early signs of attachment to prayer and to the corporal works of mercy. As a child he used to take food from the castle to feed the poor. When he was 14, Louis and two of his brothers were taken as hostages to the king of Aragon’s court as part of a political deal involving Louis’s father. At the court Louis was tutored by Franciscan friars under whom he made great progress both in his studies and in the spiritual life. Like St. Francis he developed a special love for those afflicted with leprosy.
While he was still a hostage, Louis decided to renounce his royal title and become a priest. When he was 20, he was allowed to leave the king of Aragon’s court. He renounced his title in favor of his brother Robert and was ordained the next year.
Very shortly after, he was appointed bishop of Toulouse, but the pope agreed to Louis’s request to become a Franciscan first.
The Franciscan spirit pervaded Louis. "Jesus Christ is all my riches; he alone is sufficient for me," Louis kept repeating. Even as a bishop he wore the Franciscan habit and sometimes begged. He assigned a friar to offer him correction — in public if necessary — and the friar did his job.
Louis’s service to the Diocese of Toulouse was richly blessed. In no time he was considered a saint. Louis set aside 75 percent of his income as bishop to feed the poor and maintain churches. Each day he fed 25 poor people at his table.
Louis was canonized in 1317 by Pope John XXII, one of his former teachers.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
A mighty God is the Lord:
come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
A mighty God is the Lord:
come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
A mighty God is the Lord:
come, let us adore him.
Gates, raise your heads. Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
A mighty God is the Lord:
come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
A mighty God is the Lord:
come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
A mighty God is the Lord:
come, let us adore him.
Hymn
O God of truth and Lord of power,
whose word their course to things assigns,
whose splendour lights the morning hour,
whose fiery sun at noonday shines:
Within us quench the flames of strife,
the harmful heat of passion quell;
give health of body to our life
and give true peace of soul as well.
In this, most loving Father, hear,
and Christ, co-equal Son, our prayer:
with Holy Ghost, one Trinity,
you reign for all eternity.
Psalm 101 (102)
Prayers and vows of an exile
Let my cry come to you, Lord:
do not hide your face from me.
Lord, listen to my prayer
and let my cry come to you.
Do not hide your face from me:
whenever I am troubled,
turn to me and hear me.
Whenever I call on you,
hurry to answer me.
For my days vanish like smoke,
and my bones are dry as tinder.
My heart is cut down like grass, it is dry –
I cannot remember to eat.
The sound of my groaning
makes my bones stick to my flesh.
I am lonely as a pelican in the wilderness,
as an owl in the ruins,
as a sparrow alone on a rooftop:
I do not sleep.
All day long my enemies taunt me,
they burn with anger and use my name as a curse.
I make ashes my bread,
I mix tears with my drink,
because of your anger and reproach –
you, who raised me up, have dashed me to the ground.
My days fade away like a shadow:
I wither like grass.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Let my cry come to you, Lord:
do not hide your face from me.
Psalm 101 (102)
Turn, Lord, to the prayers of the helpless.
But you, Lord, remain forever
and your name lasts from generation to generation.
You will rise up and take pity on Zion,
for it is time that you pitied it,
indeed it is time:
for your servants love its very stones
and pity even its dust.
Then, Lord, the peoples will fear your name.
All the kings of the earth will fear your glory,
when the Lord has rebuilt Zion
and appeared there in his glory;
when he has listened to the prayer of the destitute
and not rejected their pleading.
These things shall be written for the next generation
and a people yet to be born shall praise the Lord:
because he has looked down from his high sanctuary,
– the Lord has looked down from heaven to earth –
and heard the groans of prisoners
and freed the children of death
so that they could proclaim the Lord’s name in Zion
and sing his praises in Jerusalem,
where people and kingdoms gather together
to serve the Lord.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Turn, Lord, to the prayers of the helpless.
Psalm 101 (102)
You founded the earth, Lord,
and the heavens are the work of your hands.
He has brought down my strength in the midst of my journey;
he has shortened my days.
I will say, “My God, do not take me away
half way through the days of my life.
Your years last from generation to generation:
in the beginning you founded the earth,
and the heavens are the work of your hands.
They will pass away but you will remain;
all will grow old, like clothing,
and like a cloak you will change them, and they will be changed.
“But you are always the same,
your years will never run out.
The children of your servants shall live in peace,
their descendants will endure in your sight.”
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
You founded the earth, Lord,
and the heavens are the work of your hands.
Listen, my people, to my teaching;
– open your ears to the words of my mouth.
First Reading
Isaiah 7:1-17
In the reign of Ahaz son of Jotham, son of Uzziah, king of Judah,
Razon the king of Aram went up against Jerusalem with Pekah son of Remaliah, king of Israel, to lay siege to it;
but he was unable to capture it.
The news was brought to the House of David. ‘Aram’ they said ‘has reached Ephraim.’ Then the heart of the king and the hearts of the people shuddered as the trees of the forest shudder in front of the wind. The Lord said to Isaiah,
‘Go with your son Shear-jashub, and meet Ahaz at the end of the conduit of the upper pool on the Fuller’s Field road,
and say to him:
“Pay attention, keep calm, have no fear,
do not let your heart sink
because of these two smouldering stumps of firebrands,
or because Aram, Ephraim and the son of Remaliah
have plotted to ruin you, and have said:
Let us invade Judah and terrorise it
and seize it for ourselves,
and set up a king there,
the son of Tabeel.
The Lord says this:
It shall not come true; it shall not be.
The capital of Aram is Damascus,
the head of Damascus, Razon;
the capital of Ephraim, Samaria,
the head of Samaria, the son of Remaliah.
Six or five years more
and a shattered Ephraim shall no longer be a people.
But if you do not stand by me,
you will not stand at all.”’
Once again the Lord spoke to Ahaz and said, ‘Ask the Lord your God for a sign for yourself coming either from the depths of Sheol or from the heights above.’ ‘No,’ Ahaz answered ‘I will not put the Lord to the test.’
Then he said:
Listen now, House of David:
are you not satisfied with trying the patience of men
without trying the patience of my God, too?
The Lord himself, therefore,
will give you a sign.
It is this: the maiden is with child
and will soon give birth to a son
whom she will call Immanuel.
On curds and honey will he feed
until he knows how to refuse evil
and choose good.
For before this child knows how to refuse evil
and choose good,
the land whose two kings terrify you
will be deserted.
The Lord will bring times for you
and your people and your father’s House,
such as have not come
since Ephraim broke away from Judah
(the king of Assyria).
Responsory
Behold, a young woman shall conceive and bear a son,
and he shall be called Immanuel,
for God is with us.
Do not be afraid, Mary.
You will conceive in your womb and bear a son,
and he shall be called Immanuel,
for God is with us.
Second Reading
From the homilies of St Bernard
on the glories of the Virgin Mother
She was prepared by the Most High and prefigured by the patriarchs
There was only one mode of birth that was worthy of God, and that was to be born of a Virgin. Equally, who could come from a Virgin birth except God himself? The maker of mankind, if he was to be made man and destined to be born of man,
would have to choose, to create a mother whom he knew to be worthy of him, who he knew would be pleasing to him.
It was his will that she should be a virgin, so that he could proceed from an unstained body, stainless,
to purify mankind of its stains.
It was his will that she should be meek and humble of heart, since he was to become the outstanding example of these virtues,
so necessary for the health of humanity.
He granted childbirth to her, having first inspired her vow of virginity and filled her with the virtue of humility.
To put it another way, how could the Angel have addressed her as full of grace if any, even a little, of these virtues had been present in her already and not given to her by grace? It was given to her to be made holy. She, who was to conceive and give birth to the Holy of holies, was made holy in body by the gift of virginity and holy in mind by the gift of humility.
Adorned with the jewels of such virtues and radiant in both mind and body, the royal Virgin’s beauty draws the attention of the citizens of heaven itself, and its King is filled with desire for her and sends his messenger to her from on high.
The Angel was sent to the Virgin, it says. A virgin in body and a virgin in mind, a virgin by her own choice, a virgin, as the Apostle describes her, holy in mind and body. Not someone just now found by chance, but chosen from the beginning of time, foreseen and prepared by the Most High, waited upon by the angels, prefigured by the patriarchs, preached by the prophets.
Responsory
The Holy Spirit will come upon you, Mary,
and the power of the Most High will overshadow you;
therefore the child to be born will be called holy,
the son of God.
Listen, my daughter,
hear my words and consider them.
The king desires your beauty;
therefore the child to be born will be called holy,
the son of God.
Let us pray.
Lord God,
you have prepared for those who love you
what no eye has seen, no ear has heard.
Fill our hearts with your love,
so that, loving you above all and in all,
we may attain your promises
which the heart of man has not conceived.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
