Antiphon
Ps 47 (46): 2
All peoples, clap your hands.
Cry to God with shouts of joy!
Collect
O God, who consecrated
the abundant first fruits of the Roman Church
by the blood of the Martyrs,
grant, we pray, that with firm courage
we may together draw strength from so great a struggle
and ever rejoice at the triumph of faithful love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Thursday of the Thirteenth Week in Ordinary Time
Reading
AM 7:10-17
Amaziah, the priest of Bethel, sent word to Jeroboam,
king of Israel:
“Amos has conspired against you here within Israel;
the country cannot endure all his words.
For this is what Amos says:
Jeroboam shall die by the sword,
and Israel shall surely be exiled from its land.”
To Amos, Amaziah said:
“Off with you, visionary, flee to the land of Judah!
There earn your bread by prophesying,
but never again prophesy in Bethel;
for it is the king’s sanctuary and a royal temple.”
Amos answered Amaziah, “I was no prophet,
nor have I belonged to a company of prophets;
I was a shepherd and a dresser of sycamores.
The LORD took me from following the flock, and said to me,
‘Go, prophesy to my people Israel.’
Now hear the word of the LORD!”
You say: prophesy not against Israel,
preach not against the house of Isaac.
Now thus says the LORD:
Your wife shall be made a harlot in the city,
and your sons and daughters shall fall by the sword;
Your land shall be divided by measuring line,
and you yourself shall die in an unclean land;
Israel shall be exiled far from its land.
Responsorial Psalm
PS 19:8, 9, 10, 11
R. The judgments of the Lord are true,
and all of them are just.
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. The judgments of the Lord are true,
and all of them are just.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. The judgments of the Lord are true,
and all of them are just.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. The judgments of the Lord are true,
and all of them are just.
They are more precious than gold,
than a heap of purest gold;
Sweeter also than syrup
or honey from the comb.
R. The judgments of the Lord are true,
and all of them are just.
Alleluia
2 COR 5:19
R. Alleluia, alleluia.
God was reconciling the world to himself in Christ
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.
Gospel
MT 9:1-8
After entering a boat, Jesus made the crossing, and came into his own town.
And there people brought to him a paralytic lying on a stretcher.
When Jesus saw their faith, he said to the paralytic,
“Courage, child, your sins are forgiven.”
At that, some of the scribes said to themselves,
“This man is blaspheming.”
Jesus knew what they were thinking, and said,
“Why do you harbor evil thoughts?
Which is easier, to say, ‘Your sins are forgiven,’
or to say, ‘Rise and walk’?
But that you may know that the Son of Man
has authority on earth to forgive sins”–
he then said to the paralytic,
“Rise, pick up your stretcher, and go home.”
He rose and went home.
When the crowds saw this they were struck with awe
and glorified God who had given such authority to men.
June 30
First Martyrs of the Church of Rome (d. 68)
There were Christians in Rome within a dozen or so years after the death of Jesus,
though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20).
Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D..
There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius’s death in 54 A.D.
Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds.
In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.”
Peter and Paul were probably among the victims.
Threatened by an army revolt and condemned to death by the senate,
Nero committed suicide in 68 A.D. at the age of 31.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Come, let us adore the Lord, for he is our God.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Come, let us adore the Lord, for he is our God.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Come, let us adore the Lord, for he is our God.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Come, let us adore the Lord, for he is our God.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Come, let us adore the Lord, for he is our God.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Come, let us adore the Lord, for he is our God.
Hymn
Eternal Father, through your Word
You gave new life to Adam’s race,
And call us now to live in light,
New creatures by your saving grace.
To you who stooped to all who sin
We render homage and give praise:
To Father, Son and Spirit blest
Whose loving gift is endless days.
Stanbrook Abbey Hymnal
Psalm 17 (18)
Thanksgiving
The word of the Lord is a shield for all who make him their refuge.
The Lord’s ways are pure;
the words of the Lord are refined in the furnace;
the Lord protects all who hope in him.
For what God is there, but our Lord?
What help, but in the Lord our God?
God, who has wrapped me in his strength
and set me on the perfect path,
who has made my feet like those of the deer,
who has set me firm upon the heights,
who trains my hands for battle,
teaches my arms to bend a bow of bronze.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The word of the Lord is a shield for all who make him their refuge.
Psalm 17 (18)
Lord, your right hand upheld me.
You have given me the shield of your salvation;
your right hand holds me up;
by answering me, you give me greatness.
You have stretched the length of my stride,
my feet do not weaken.
I pursue my enemies and surround them;
I do not turn back until they are no more.
I smash them to pieces, they cannot stand,
they fall beneath my feet.
You have wrapped me round with strength for war,
and made my attackers fall under me.
You turned my enemies’ backs on me,
you destroyed those who hated me.
They cried out, but there was no-one to save them;
they cried to the Lord, but he did not hear.
I have ground them up until they are dust in the wind,
trodden them down like the mud of the street.
You have delivered me from the murmurings of the people
and placed me at the head of the nations.
A people I do not even know serves me –
at a mere rumour of my orders, they obey.
The children of strangers beg for my favor;
they hide away and tremble where they hide.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, your right hand upheld me.
Psalm 17 (18)
Long life to the Lord!
Praised be the God who saves me.
The Lord lives, my blessed Helper.
Let the God of my salvation be exalted.
God, you give me my revenge,
you subject peoples to my rule,
you free me from my enraged enemies.
You raise me up from those who attack me,
you snatch me from the grasp of the violent.
And so I will proclaim you among the nations, Lord,
and sing to your name.
Time and again you save your king,
you show your loving kindness to your anointed,
to David and his descendants forever.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Long life to the Lord!
Praised be the God who saves me.
Uncover my eyes, Lord,
– and I will consider the wonders of your Law.
First Reading
2 Samuel 6:1-23
David again mustered all the picked troops of Israel, thirty thousand men. Setting off with the whole force then with him, David went to Baalah of Judah, to bring up from there the ark of God which bears the name of the Lord of Hosts who is seated on the cherubs. They placed the ark of God on a new cart, and brought it from Abinadab’s house which is on the hill. Uzzah and Ahio, the sons of Abinadab, were leading the cart, Uzzah walked alongside the ark of God and Ahio went in front. David and all the House of Israel danced before the Lord with all their might, singing to the accompaniment of lyres, harps, tambourines, castanets, and cymbals. When they came to the threshing-floor of Nacon, Uzzah stretched his hand out to the ark of God and steadied it, as the oxen were making it tilt. Then the anger of the Lord blazed out against Uzzah, and for this crime God struck him down on the spot, and he died there beside the ark of God. David was displeased that the Lord had broken out against Uzzah,
and that place was called Perez-uzzah, as it still is now.
David went in fear of the Lord that day. ‘How ever can the ark of the Lord come to me?’ he said. So David decided not to take the ark into the Citadel of David and took it to the house of Obed-edom of Gath. The ark of the Lord remained in the house of Obed-edom of Gath for three months,
and the Lord blessed Obed-edom and his whole family.
Word was brought to King David that the Lord had blessed the family of Obed-edom and all that belonged to him on account of the ark of God. David accordingly went and brought the ark of God up from Obed-edom’s house to the Citadel of David with great rejoicing. When the bearers of the ark of the Lord had gone six paces, he sacrificed an ox and a fat sheep. And David danced whirling round before the Lord with all his might, wearing a linen loincloth round him. Thus David and all the House of Israel brought up the ark of the Lord with acclaim and the sound of the horn. Now as the ark of the Lord entered the Citadel of David, Michal the daughter of Saul was watching from the window and saw King David leaping and dancing before the Lord; and she despised him in her heart. They brought the ark of the Lord in and put it in position inside the tent that David had pitched for it; and David offered holocausts before the Lord, and communion sacrifices. And when David had finished offering holocausts and communion sacrifices, he blessed the people in the name of the Lord of Hosts. He then distributed among all the people, among the whole multitude of Israelites, men and women, a roll of bread to each, a portion of dates, and a raisin cake. Then they all went away, each to his own house.
As David was coming back to bless his household Michal, the daughter of Saul, went out to meet him. ‘What a fine reputation the king of Israel has won himself today,’ she said ‘displaying himself under the eyes of his servant-maids, as any buffoon might display himself.’ David answered Michal, ‘I was dancing for the Lord, not for them. As the Lord lives, who chose me in preference to your father and his whole House to make me leader of Israel, the Lord’s people, I shall dance before the Lord and demean myself even more. In your eyes I may be base, but by the maids you speak of I shall be held in honor.’
And to the day of her death Michal, the daughter of Saul, had no children.
Responsory
℟. Arise, O Lord, and go to your resting-place, you and the ark of your might.
* Let your priests be clothed with righteousness, and your saints shout for joy.
℣. O gates, lift high your heads. Be lifted up, O ancient doors, that the King of glory may enter in.
* Let your priests be clothed with righteousness, and your saints shout for joy.
Second Reading
St Jerome's homily on Psalm 41 to the newly baptized
I will go up to your glorious dwelling-place
Like a deer that longs for springs of water, so my soul longs for you, O God. Now just as those deer long for springs of water, so do our deer. Fleeing Egypt – that is, fleeing worldly things – they have killed Pharaoh and drowned all his army in the waters of baptism. Now, after the devil has been killed,
they long for the springs of the Church: the Father, the Son, and the Holy Spirit.
We can find the Father described as a spring in Jeremiah: They have abandoned me, the fountain of living water, to dig themselves leaky cisterns that cannot hold water. About the Son we read somewhere: They have forsaken the fountain of wisdom. Finally, of the Holy Spirit: Anyone who drinks the water that I shall give will have a spring inside him, welling up to eternal life. Here the evangelist is saying that the words of the Saviour come from the Holy Spirit. So you see it very clearly confirmed that the springs that water the Church are the mystery of the Trinity.
These are the springs that believers long for. These are the springs that the souls of the baptized seek, saying My soul thirsts for God, the living God. The soul does not just feel like seeing God, it longs for him fervently, it is on fire with thirst for him. Before they received baptism, the catechumens spoke to each other and said, When shall I come and stand before the face of God? What they asked for has now been given them: they have come and stood before the face of God.
They have come before the altar and been confronted by the mystery of the Savior.
Welcomed into the body of Christ and reborn in the springs of life, they confidently say: I will go up to your glorious dwelling-place and into the house of God. The house of God is the Church,
the ‘dwelling-place’ where dwells the sound of joy and thanksgiving, the crowds at the festival.
So then, you who have followed our lead and robed yourselves in Christ, let the words of God lift you out of this turbulent age as a net lifts the little fishes out of the water. In us the laws of nature are turned upside down – for fish, taken out of the water, die; but the Apostles have fished us out of the sea that is this world not to kill us but to bring us from death to life. As long as we were in the world, our eyes were peering into the depths and we led our lives in the mud. Now we have been torn from the waves, we begin to see the true light. Moved by overwhelming joy, we say to our souls: Put your hope in the Lord,
I will praise him still, my savior and my God.
Responsory
℟. One thing I ask of the Lord, one thing I seek:
* that I may be constant in the house of the Lord all the days of my life.
℣. One thing I ask:
to gaze upon the beauty of the Lord and to seek him in his temple,
* that I may be constant in the house of the Lord all the days of my life.
Let us pray.
Lord God,
since by the adoption of grace
you have made us children of light,
do not let false doctrine darken our minds,
but grant that your light may shine within us
and we may always live in the brightness of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
