Antiphon
Ps 47 (46): 2
All peoples, clap your hands.
Cry to God with shouts of joy!
Collect
O God, who through the grace of adoption
chose us to be children of light,
grant, we pray,
that we may not be wrapped in the darkness of error
but always be seen to stand in the bright light of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
The Holy Father's Prayer Intentions for July 2016
Universal
Indigenous Peoples
That indigenous peoples, whose identity and very existence are threatened, will be shown due respect.
Evangelization
Latin America and the Caribbean
That the Church in Latin America and the Caribbean, by means of her mission to the continent,
may announce the Gospel with renewed vigor and enthusiasm.
Friday of the Thirteenth Week in Ordinary Time
Reading
AM 8:4-6, 9-12
Hear this, you who trample upon the needy
and destroy the poor of the land!
“When will the new moon be over,” you ask,
“that we may sell our grain,
and the sabbath, that we may display the wheat?”
We will diminish the containers for measuring,
add to the weights,
and fix our scales for cheating!
We will buy the lowly man for silver,
and the poor man for a pair of sandals;
even the refuse of the wheat we will sell!”
On that day, says the Lord GOD,
I will make the sun set at midday
and cover the earth with darkness in broad daylight.
I will turn your feasts into mourning
and all your songs into lamentations.
I will cover the loins of all with sackcloth
and make every head bald.
I will make them mourn as for an only son,
and bring their day to a bitter end.
Yes, days are coming, says the Lord GOD,
when I will send famine upon the land:
Not a famine of bread, or thirst for water,
but for hearing the word of the LORD.
Then shall they wander from sea to sea
and rove from the north to the east
In search of the word of the LORD,
but they shall not find it.
Responsorial Psalm
PS 119:2, 10, 20, 30, 40, 131
R. One does not live by bread alone,
but by every word that comes from the mouth of God.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. One does not live by bread alone,
but by every word that comes from the mouth of God.
With all my heart I seek you;
let me not stray from your commands.
R. One does not live by bread alone,
but by every word that comes from the mouth of God.
My soul is consumed with longing
for your ordinances at all times.
R. One does not live by bread alone,
but by every word that comes from the mouth of God.
The way of truth I have chosen;
I have set your ordinances before me.
R. One does not live by bread alone,
but by every word that comes from the mouth of God.
Behold, I long for your precepts;
in your justice give me life.
R. One does not live by bread alone,
but by every word that comes from the mouth of God.
I gasp with open mouth
in my yearning for your commands.
R. One does not live by bread alone,
but by every word that comes from the mouth of God.
Alleluia
MT 11:28
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.
Gospel
MT 9:9-13
As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him,
“Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”
July 1
Saint Junipero Serra (1713-1784)
In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard.
Born on Spain’s island of Mallorca, Serra entered the Franciscan Order, taking the name of St. Francis’ childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of St. Francis Solanus in South America.
Junipero’s desire was to convert native peoples in the New World.
Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years he worked in central Mexico and in the Baja Peninsula. He became president of the missions there.
Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two conquistadors—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego (1769). That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19,
the scheduled day of departure. On that day, the relief ship arrived.
Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777);
San Buenaventura (1782). Twelve more were founded after Serra’s death.
Junipero made the long trip to Mexico City to settle great differences with the military commander.
He arrived at the point of death. The outcome was substantially what Junipero sought:
the famous “Regulation” protecting the Indians and the missions.
It was the basis for the first significant legislation in California,
a “Bill of Rights” for Native Americans.
Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after Baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns.
Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988. Pope Francis canonized him in Washington, D.C., on September 23, 2015.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 94 (95)
Give thanks to the Lord,
for his great love is without end.
Come, let us rejoice in the Lord,
let us acclaim God our salvation.
Let us come before him proclaiming our thanks,
let us acclaim him with songs.
Give thanks to the Lord,
for his great love is without end.
For the Lord is a great God,
a king above all gods.
For he holds the depths of the earth in his hands,
and the peaks of the mountains are his.
For the sea is his: he made it;
and his hands formed the dry land.
Give thanks to the Lord,
for his great love is without end.
Come, let us worship and bow down,
bend the knee before the Lord who made us;
for he himself is our God and we are his flock,
the sheep that follow his hand.
Give thanks to the Lord,
for his great love is without end.
If only, today, you would listen to his voice:
“Do not harden your hearts
as you did at Meribah,
on the day of Massah in the desert,
when your fathers tested me –
they put me to the test,
although they had seen my works.”
Give thanks to the Lord,
for his great love is without end.
“For forty years they wearied me,
that generation.
I said: their hearts are wandering,
they do not know my paths.
I swore in my anger:
they will never enter my place of rest.”
Give thanks to the Lord,
for his great love is without end.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Give thanks to the Lord,
for his great love is without end.
Hymn
In ancient times God spoke to us
Through prophets, and in varied ways,
But now he speaks through Christ his Son,
His radiance through eternal days.
To God the Father of the world,
His Son through whom he made all things,
And Holy Spirit, bond of love,
All glad creation glory sings.
Stanbrook Abbey Hymnal
Psalm 34 (35)
The Lord, a savior in time of persecution
O Lord, arise to help me.
Judge, Lord, those who are judging me:
attack those who are attacking me.
Take up your shield and come out to defend me.
Brandish your spear and hold back my pursuers.
Say to my soul, “I am your deliverance.”
Let them be thrown into confusion,
those who are after my life.
Let them be weakened and put to flight,
those who plan harm to me.
Let them be like chaff blowing in the wind,
when the angel of the Lord scatters them.
Let their paths be dark and slippery,
when the angel of the Lord harries them.
For it was without cause that they spread out their nets to ensnare me,
without cause that they dug a pit to take my life.
Let death come upon them suddenly,
may they be entangled in their own nets.
But my soul will exult in the Lord
and rejoice in his aid.
My bones themselves will say
“Lord, who is your equal?”
You snatch the poor man
from the hand of the strong,
the needy and weak
from those who would destroy them.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
O Lord, arise to help me.
Psalm 34 (35)
Lord, plead my cause;
defend me with your strength.
Lying witnesses rose up against me;
they asked me questions I could not answer.
They paid me back evil for the good I did,
my soul is desolation.
Yet I – when they were ill, I put on sackcloth,
I mortified my soul with fasting,
I prayed for them from the depths of my heart.
I walked in sadness as for a close friend, for a brother;
I was bowed down with grief as if mourning my own mother.
But they – when I was unsteady, they rejoiced and gathered together.
They gathered and beat me: I did not know why.
They were tearing me to pieces, there was no end to it:
they teased me, heaped derision on me, they ground their teeth at me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, plead my cause;
defend me with your strength.
Psalm 34 (35)
My tongue shall speak of your justice,
all day long.
Lord, how long will you wait?
Rescue my life from their attacks,
my only life from the lions.
I will proclaim you in the great assembly,
in the throng of people I will praise you.
Let not my lying enemies triumph over me,
those who hate me for no reason,
who conspire against me by secret signs,
who do not speak of peace,
who plan crimes against the innocent,
who cry out slanders against me,
saying “Yes! Yes! We saw it ourselves!”
You see them, Lord, do not stay silent:
Lord, do not leave me.
Rise up and keep watch at my trial:
my God and my Lord, watch over my case.
Judge me according to your justice,
Lord: my God, let them not rejoice over me!
Let them not think to themselves,
“Yes! We have what we wanted!”
Let them not say,
“We have swallowed him up.”
But let those who support my cause rejoice,
let them say always “How great is the Lord,
who takes care of his servant’s welfare.”
And my tongue too will ponder your justice,
and praise you all day long.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
My tongue shall speak of your justice,
all day long.
My son, keep my words in your heart.
– Follow my commandments and you will live.
First Reading
2 Samuel 7:1-25
Once David had settled into his house and the Lord had given him rest from all the enemies surrounding him, the king said to the prophet Nathan, ‘Look, I am living in a house of cedar while the ark of God dwells in a tent.’ Nathan said to the king, ‘Go and do all that is in your mind,
for the Lord is with you.’
But that very night the word of the Lord came to Nathan:
‘Go and tell my servant David, “Thus the Lord speaks: Are you the man to build me a house to dwell in? I have never stayed in a house from the day I brought the Israelites out of Egypt until today, but have always led a wanderer’s life in a tent. In all my journeying with the whole people of Israel, did I say to any one of the judges of Israel, whom I had appointed as shepherds of Israel my people: Why have you not built me a house of cedar?” This is what you must say to my servant David, “the Lord of Hosts says this: I took you from the pasture, from following the sheep, to be leader of my people Israel; I have been with you on all your expeditions; I have cut off all your enemies before you. I will give you fame as great as the fame of the greatest on earth. I will provide a place for my people Israel; I will plant them there and they shall dwell in that place and never be disturbed again; nor shall the wicked continue to oppress them as they did, in the days when I appointed judges over my people Israel; I will give them rest from all their enemies. The Lord will make you great; the Lord will make you a House. And when your days are ended and you are laid to rest with your ancestors, I will preserve the offspring of your body after you and make his sovereignty secure. (It is he who shall build a house for my name, and I will make his royal throne secure for ever.) I will be a father to him and he a son to me; if he does evil, I will punish him with the rod such as men use, with strokes such as mankind gives. Yet I will not withdraw my favour from him, as I withdrew it from your predecessor. Your House and your sovereignty will always stand secure before me and your throne be established forever.”’
Nathan related all these words to David and this whole revelation.
King David then went in and, seated before the Lord,’ said: ‘Who am I, O Lord, and what is my House, that you have led me as far as this? Yet in your sight, O Lord, this is still not far enough, and you make your promises extend to the House of your servant for a far-distant future... What more can David say to you, when you yourself have singled out your servant, O Lord? For your servant’s sake, this dog of yours, you have done so great a thing by revealing this to your servant. In this is your greatness, O Lord; there is none like you, no God but you alone, as our own ears have heard. Is there another people on the earth like your people Israel, with a God setting out to redeem them and make them his people, make them renowned, work great and terrible things on their behalf, drive nations out and gods before his people? You have constituted your people Israel to be your own people forever; and you, Lord, have become their God. Now, O Lord, always keep the promise you have made your servant and his House, and do as you have said.’
Responsory
℟. The angel Gabriel said to Mary,
‘You shall conceive and bear a son:
the Lord God will give him the throne of his father David,
* and he will be king over Israel forever.’
℣. The Lord swore to David an oath which he will not break:
‘A prince of your own line will I set upon your throne,
* and he will be king over Israel forever.’
Second Reading
St Augustine on the Predestination of the Saints
Jesus Christ, son of David according to the flesh
The shining example of predestination and grace is the Savior himself, the mediator between God and mankind, himself a man, Christ Jesus. What merits, of good deeds or faith, did his human nature have beforehand, to make this happen? Please, let me have an answer: how did that man earn the privilege of being taken up into unity of person by the Word co-eternal with the Father and of being the only-begotten Son of God? What good quality of his can have made him deserve this? What had he done, what had he believed, what had he prayed for, to come to this indescribable excellence? Surely it was no action of his, but the action of the Word lifting him up, that caused this man,
at the moment that he was coming into being, to come into being as the only Son of God!
Let us see, in our own bodies, how the head is the source of grace that flows through the members, filling each according to its capacity. The grace by which every man, from the moment when he comes to believe, becomes a Christian is the same grace by which that man, from the moment when he came to be, became Christ. The Spirit through whom we are reborn is the same Spirit through whom he was born. The Spirit that brings us remission of our sins is the same Spirit that gave him freedom from sin.
God certainly knew beforehand that he was going to make these things happen. This is exactly the predestination of the saints and it shines out most clearly in the predestination of the Saint of saints. How can anyone deny this who properly understands the utterances of the Truth? For we see that even the Lord of glory is the subject of God’s predestination,
in so far as at his incarnation a man became the Son of God.
So Jesus was predestined, so that he who was to be, according to the flesh, a son of David should nevertheless be the Son of God in power, according to the Spirit of holiness – because he was born of the Holy Spirit and of the Virgin Mary. Thus in a unique and indescribable way a man was taken up into God the Word so that he could be at once a son of man and the Son of God – a son of man according to the nature that was taken up, the Son of God because of the only-begotten God who took him up.
If it were not like this, we would have to believe not in a Trinity but in a Quaternity.
This predestined elevation of human nature is so great, so high, so exalted that there is no greater height left to which it could be raised. On the other side, the very godhead could not throw itself down lower than it did, to the taking on of human nature with all its weaknesses and a final death on a cross. As he, the one, was predestined to be our head, so we, the many, were predestined to be his members.
Let any merits that men may have be silent here – they died through Adam. Let God’s grace reign, as it does reign: the grace of God through Jesus Christ our Lord, the one Son of God, the one Lord. If anyone can find in that man, our Head, pre-existing merits that led to his unique birth, let him look in us,
his members, for pre-existing merits that might lead to the rebirth of us all.
Responsory
℟. Behold, the appointed time is here:
God has sent his own Son into the world,
born of a woman,
born under the law,
* to redeem those under the law.
℣. For the great love he bore us,
God sent his own Son in the likeness of sinful flesh,
* to redeem those under the law.
Let us pray.
Lord God,
since by the adoption of grace
you have made us children of light,
do not let false doctrine darken our minds,
but grant that your light may shine within us
and we may always live in the brightness of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
