Antiphon
Cf. Ps 56 (55): 2
Have mercy on me, O God, for people assail me;
they fight me all day long and oppress me.
Collect
O God, by whose wondrous grace
we are enriched with every blessing,
grant us so to pass from former ways to newness of life,
that we may be made ready for the glory of the heavenly Kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.
Amen.
Monday of the Fifth Week of Lent
Reading
DN 13:1-9, 15-17, 19-30, 33-62
In Babylon there lived a man named Joakim,
who married a very beautiful and God-fearing woman, Susanna,
the daughter of Hilkiah;
her pious parents had trained their daughter
according to the law of Moses.
Joakim was very rich;
he had a garden near his house,
and the Jews had recourse to him often
because he was the most respected of them all.
That year, two elders of the people were appointed judges,
of whom the Lord said, "Wickedness has come out of Babylon:
from the elders who were to govern the people as judges."
These men, to whom all brought their cases,
frequented the house of Joakim.
When the people left at noon,
Susanna used to enter her husband's garden for a walk.
When the old men saw her enter every day for her walk,
they began to lust for her.
They suppressed their consciences;
they would not allow their eyes to look to heaven,
and did not keep in mind just judgments.
One day, while they were waiting for the right moment,
she entered the garden as usual, with two maids only.
She decided to bathe, for the weather was warm.
Nobody else was there except the two elders,
who had hidden themselves and were watching her.
"Bring me oil and soap," she said to the maids,
"and shut the garden doors while I bathe."
As soon as the maids had left,
the two old men got up and hurried to her.
"Look," they said, "the garden doors are shut, and no one can see us;
give in to our desire, and lie with us.
If you refuse, we will testify against you
that you dismissed your maids because a young man was here with you."
"I am completely trapped," Susanna groaned.
"If I yield, it will be my death;
if I refuse, I cannot escape your power.
Yet it is better for me to fall into your power without guilt
than to sin before the Lord."
Then Susanna shrieked, and the old men also shouted at her,
as one of them ran to open the garden doors.
When the people in the house heard the cries from the garden,
they rushed in by the side gate to see what had happened to her.
At the accusations by the old men,
the servants felt very much ashamed,
for never had any such thing been said about Susanna.
When the people came to her husband Joakim the next day,
the two wicked elders also came,
fully determined to put Susanna to death.
Before all the people they ordered:
"Send for Susanna, the daughter of Hilkiah,
the wife of Joakim."
When she was sent for,
she came with her parents, children and all her relatives.
All her relatives and the onlookers were weeping.
In the midst of the people the two elders rose up
and laid their hands on her head.
Through tears she looked up to heaven,
for she trusted in the Lord wholeheartedly.
The elders made this accusation:
"As we were walking in the garden alone,
this woman entered with two girls
and shut the doors of the garden, dismissing the girls.
A young man, who was hidden there, came and lay with her.
When we, in a corner of the garden, saw this crime,
we ran toward them.
We saw them lying together,
but the man we could not hold, because he was stronger than we;
he opened the doors and ran off.
Then we seized her and asked who the young man was,
but she refused to tell us.
We testify to this."
The assembly believed them,
since they were elders and judges of the people,
and they condemned her to death.
But Susanna cried aloud:
"O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me."
The Lord heard her prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
"I will have no part in the death of this woman."
All the people turned and asked him, "What is this you are saying?"
He stood in their midst and continued,
"Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her."
Then all the people returned in haste.
To Daniel the elders said,
"Come, sit with us and inform us,
since God has given you the prestige of old age."
But he replied,
"Separate these two far from each other that I may examine them."
After they were separated one from the other,
he called one of them and said:
"How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
'The innocent and the just you shall not put to death.'
Now, then, if you were a witness,
tell me under what tree you saw them together."
"Under a mastic tree," he answered.
Daniel replied, "Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two."
Putting him to one side, he ordered the other one to be brought.
Daniel said to him,
"Offspring of Canaan, not of Judah, beauty has seduced you,
lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together."
"Under an oak," he said.
Daniel replied, "Your fine lie has cost you also your head,
for the angel of God waits with a sword to cut you in two
so as to make an end of you both."
The whole assembly cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.
Responsorial Psalm
PS 23:1-3A, 3B-4, 5, 6
R. Even though I walk in the dark valley I fear no evil;
for you are at my side.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. Even though I walk in the dark valley I fear no evil;
for you are at my side.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. Even though I walk in the dark valley I fear no evil;
for you are at my side.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. Even though I walk in the dark valley I fear no evil;
for you are at my side.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. Even though I walk in the dark valley I fear no evil;
for you are at my side.
Verse Before The Gospel
EZ 33:11
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.
Gospel
JN 8:1-11
Jesus went to the Mount of Olives.
But early in the morning he arrived again in the temple area,
and all the people started coming to him,
and he sat down and taught them.
Then the scribes and the Pharisees brought a woman
who had been caught in adultery
and made her stand in the middle.
They said to him,
"Teacher, this woman was caught
in the very act of committing adultery.
Now in the law, Moses commanded us to stone such women.
So what do you say?"
They said this to test him,
so that they could have some charge to bring against him.
Jesus bent down and began to write on the ground with his finger.
But when they continued asking him,
he straightened up and said to them,
"Let the one among you who is without sin
be the first to throw a stone at her."
Again he bent down and wrote on the ground.
And in response, they went away one by one,
beginning with the elders.
So he was left alone with the woman before him.
Then Jesus straightened up and said to her,
"Woman, where are they?
Has no one condemned you?"
She replied,
"No one, sir."
Then Jesus said,
"Neither do I condemn you.
Go, and from now on do not sin any more."
April 3
Saint Richard of Chichester (1197 - 1253)
Bishop and leading figure in England during his era, also called Richard de Wyche.
Born at Wyche, Worcestershire, England, he was orphaned while a young lad, managed to regain his fortune which had been mismanaged by others, and received an excellent education at Oxford, Paris, and Bologna, Italy. At Oxford, he studied under the famous Robert Grossteste and became friends with St. Edmund Rich. He earned a doctorate in law from the University of Bologna. He was appointed chancellor of Oxford in 1235 and then chancellor to Edmund Rich, who by now was archbishop of Canterbury. After accompanying Edmund into retirement at the Cistercian abbey of Pontigny, France, he departed the community upon Edmund's death, taught at the Dominican house in Orkans, and was ordained there in 1243. Upon going home to England, he was named chancellor to Edmund's successor, St. Boniface of Savoy. When King Henry Ill appointed Ralph Neville to the see of Chichester in 1244, Boniface declared the nomination invalid and named Richard to the post, an act which caused an uproar in the kingdom. Finally, in 1245, Pope Innocent IV found in Richard's favor, but Richard was prevented from entering his palace by the machinations ,of Henry. Only after the king was threatened with excommunication was Richard able to take up his duties. He insisted upon strict adherence to discipline among the clergy, aided the poor, and fearlessly denounced the corruption and vices of the contemporary Church and the royal court.
His death came at Dover, in a home for poor priests, while delivering a plea for a crusade.
Richard was canonized in 1262, and his tomb became a popular shrine noted for its miracles until the Reformation in England.
O Lord, open my lips,
and my mouth will proclaim Your Praise!
Invitatory Psalm
Psalm 23 (24)
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
The Lord’s is the earth and its fullness,
the world and all who live in it.
He himself founded it upon the seas
and set it firm over the waters.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Who will climb the mountain of the Lord?
Who will stand in his holy place?
The one who is innocent of wrongdoing and pure of heart,
who has not given himself to vanities or sworn falsely.
He will receive the blessing of the Lord
and be justified by God his savior.
This is the way of those who seek him,
seek the face of the God of Jacob.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of might and power.
The Lord, strong in battle.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Gates, raise your heads.
Stand up, eternal doors,
and let the king of glory enter.
Who is the king of glory?
The Lord of hosts
– he is the king of glory.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Christ the Lord was tempted and suffered for us.
Come, let us adore him.
Hymn
Lord, who throughout these forty days
for us didst fast and pray,
teach us with thee to mourn our sins,
and close by thee to stay.
As thou with Satan didst contend
and didst the victory win,
O give us strength in thee to fight,
in thee to conquer sin.
As thou didst hunger bear, and thirst,
so teach us, gracious Lord,
to die to self, and chiefly live
by thy most holy word.
And through these days of penitence,
and through thy Passiontide,
yea, evermore in life and death,
Jesus, with us abide.
Abide with us, that so, this life
of suffering overpast,
an Easter of unending joy
we may attain at last.
Psalm 6
A prayer for relief from affliction
Lord, save me in your merciful love.
Lord, do not condemn me in your fury:
do not destroy me in your anger.
Take pity on me, Lord, for I am sick;
heal me, Lord, for my bones are in disarray.
My spirit is deeply disturbed,
and you, Lord – how long?
Turn to me, Lord, rescue my spirit:
in your pity, save me.
If I die, how can I praise you?
Can anyone in the underworld proclaim your name?
I struggle and groan,
soak my bed with weeping night after night;
my eyes are troubled with sadness:
I grow older as my enemies watch.
Leave me, all who do evil,
for the Lord has heard my voice as I wept.
The Lord listened to my prayer,
granted me what I asked.
Let my enemies be ashamed and confounded:
let shame and confusion overtake them soon.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
Lord, save me in your merciful love.
Psalm 9A (9)
Thanksgiving for victory
The Lord is a stronghold for the oppressed in times of distress.
I will thank you, Lord, with all my heart;
I will tell of your wonders.
I will rejoice in you and triumph,
make music to your name, O Most High.
Because my enemies are in full retreat;
they stumble and perish at your presence.
For you have given judgement in my favor,
upheld my case,
taken your seat on the throne of judgement.
You have rebuked the nations,
condemned the wicked,
wiped out their name forever and forever.
My enemies are no more;
their land is a desert forever.
You have demolished their cities,
their very memory is wiped away.
But the Lord will reign for ever:
he has made his throne his judgement-seat.
He himself will judge the whole world in justice,
judge the peoples impartially.
The Lord will be a refuge for the oppressed,
a refuge in good times and in bad.
Let them put their hope in you, those who know your name;
for you, Lord, have never abandoned those who seek you.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
The Lord is a stronghold for the oppressed in times of distress.
Psalm 9A (9)
I will recount all your praise at the gates of the city of Sion.
Sing to the Lord who dwells in Zion,
proclaim to the nations his loving care.
For he has remembered the poor and avenged them with blood:
he has not forgotten the cry of the weak.
Take pity on me, Lord:
see how my enemies torment me.
You raise me up from the gates of death,
and I will proclaim your praise at the gates of the daughter of Zion;
I will rejoice in your salvation.
The nations have fallen into the pit that they made,
into the very trap that they set: their feet are caught fast.
The Lord’s justice shines forth:
the sinner is trapped by his very own action.
Sinners will go down to the underworld,
and all nations that forget God.
For the weak will not always be forgotten:
the hope of the weak will never perish.
Rise up, Lord, let men not be complacent:
let the nations come before you to be judged.
Put fear into them, Lord:
let them know that they are only men.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.
I will recount all your praise at the gates of the city of Sion.
Repent and believe in the Good News,
– for the kingdom of God is close at hand.
First Reading
Hebrews 2:5-18
God did not appoint angels to be rulers of the world to come, and that world is what we are talking about. Somewhere there is a passage that shows us this. It runs: What is man that you should spare a thought for him, the son of man that you should care for him? For a short while you made him lower than the angels; you crowned him with glory and splendour. You have put him in command of everything. Well then, if he has put him in command of everything, he has left nothing which is not under his command. At present, it is true, we are not able to see that everything has been put under his command, but we do see in Jesus one who was for a short while made lower than the angels and is now crowned with glory and splendour because he submitted to death;
by God’s grace he had to experience death for all mankind.
As it was his purpose to bring a great many of his sons into glory, it was appropriate that God, for whom everything exists and through whom everything exists, should make perfect, through suffering, the leader who would take them to their salvation. For the one who sanctifies, and the ones who are sanctified, are of the same stock; that is why he openly calls them brothers in the text: I shall announce your name to my brothers, praise you in full assembly; or the text: In him I hope; or the text:
Here I am with the children whom God has given me.
Since all the children share the same blood and flesh, he too shared equally in it, so that by his death he could take away all the power of the devil, who had power over death, and set free all those who had been held in slavery all their lives by the fear of death. For it was not the angels that he took to himself; he took to himself descent from Abraham. It was essential that he should in this way become completely like his brothers so that he could be a compassionate and trustworthy high priest of God’s religion,
able to atone for human sins. That is,
because he has himself been through temptation he is able to help others who are tempted.
Responsory
Christ who sanctifies,
and the ones who are sanctified,
are of the same stock.
It was essential, therefore,
that he should become completely like his brothers,
so that he could be a compassionate and trustworthy high priest.
God appeared on earth and moved among men,
so that he could be a compassionate and trustworthy high priest.
Second Reading
From the commentary on the penitential psalms (1555)
by St John Fisher
bishop and martyr
If anyone should sin,
we have an advocate before the Father
Christ Jesu is our bishop, his most precious body is our sacrifice,
which he offered upon a cross for the redemption of all the world.
The blood shed for our redemption was not the blood of goats or calves as in the old law,
it was the very blood most innocent of our savior Jesus Christ.
The temple wherein our bishop did sacrifice was not made by man’s hand but only by the power of God, he shed his precious blood for our redemption in the face of all the world,
which is the temple made only by the hand of God.
This temple has two divers parts, one is the earth whereon we inhabit,
the other is not yet known to us mortal creatures.
First he did sacrifice in the earth when he suffered his passion. After, in a new clothing or garment, the vesture of immortality, and with his own precious blood he entered into sanctum sanctorum
[the Holy of Holies] that is to say into heaven when he shewed his said most precious blood before the throne of his father which he shed for all sinners 7 times.
By this holy sacrifice almighty God must needs have pity and execute his mercy to all true penitents and this sacrifice shall continue not only year by year as the manner was of Jews, but also it is daily offered for our comfort, and every hour and moment for our most strong succour,
wherefore saint Paul says Having obtained eternal redemption.
By it we are redeemed for ever. Every contrite and true penitent person not willing to fall again but with a full purpose to continue in virtuous living is partaker of this holy sacrifice.
As saint John shews in his first epistle: My little children, I am writing these things to you so that you may not sin; but if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. And he is the expiation for our sins, and not for ours only but also for the sins of the whole world.
Responsory
If, when we were God’s enemies,
we were reconciled to him through the death of his Son,
how much more,
now that we are reconciled,
shall we be saved by his life!
Christ died for us when we were yet sinners.
How much more,
now that we are reconciled,
shall we be saved by his life!
Let us pray.
Lord God, your abounding grace
has enriched us with every blessing.
Transform us from our sinful condition to newness of life,
and prepare us for the glory of your kingdom.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
