THE FIFTH SUNDAY OF LENT


Antiphon
Cf. Ps 43 (42): 1-2

Give me justice, O God,
and plead my cause against a nation that is faithless.
From the deceitful and cunning rescue me,
for you, O God, are my strength.

Collect

By your help, we beseech you, Lord our God,
may we walk eagerly in that same charity
with which, out of love for the world,
your Son handed himself over to death.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, forever and ever.

Amen.



Fifth Sunday of Lent

Reading 1
EZ 37:12-14

Thus says the Lord GOD:

O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.


Responsorial Psalm
PS 130:1-2, 3-4, 5-6, 7-8

R. With the Lord there is mercy and fullness of redemption.

Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.

R. With the Lord there is mercy and fullness of redemption.

If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.

R. With the Lord there is mercy and fullness of redemption.

I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.

R. With the Lord there is mercy and fullness of redemption.

For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.

R. With the Lord there is mercy and fullness of redemption.


Reading 2
ROM 8:8-11

Brothers and sisters:

Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit dwelling in you.


Verse Before The Gospel
JN 11:25A, 26

I am the resurrection and the life, says the Lord;
whoever believes in me, even if he dies, will never die.


Gospel
JN 11:1-45

Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.
So the sisters sent word to him saying,
"Master, the one you love is ill."

Then Jesus heard this he said,

"This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it."

Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.

Then after this he said to his disciples,

"Let us go back to Judea."

The disciples said to him,
"Rabbi, the Jews were just trying to stone you,
and you want to go back there?"

Jesus answered,

"Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him."

He said this, and then told them,

"Our friend Lazarus is asleep,
but I am going to awaken him."

So the disciples said to him,
"Master, if he is asleep, he will be saved."
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.

So then Jesus said to them clearly,

"Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him."

So Thomas, called Didymus, said to his fellow disciples,
"Let us also go to die with him."

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
"Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you."

Jesus said to her,

"Your brother will rise."

Martha said to him,
"I know he will rise,
in the resurrection on the last day."

Jesus told her,

"I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?"

She said to him,
"Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world."

When she had said this,
she went and called her sister Mary secretly, saying,
"The teacher is here and is asking for you."
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
"Lord, if you had been here,
my brother would not have died."

When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,

"Where have you laid him?"

They said to him,
"Sir, come and see."

And Jesus wept.

So the Jews said,
"See how he loved him."
But some of them said,
"Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?"

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.

Jesus said,

"Take away the stone."

Martha, the dead man's sister, said to him,
"Lord, by now there will be a stench;
he has been dead for four days."

Jesus said to her,

"Did I not tell you that if you believe
you will see the glory of God?"

So they took away the stone.
And Jesus raised his eyes and said,

"Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me."

And when he had said this,
He cried out in a loud voice,

"Lazarus, come out!"

The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,

"Untie him and let him go."

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.



April 2

Saint Francis of Paola

Francis was born at Paola, Italy and was educated at the Franciscan friary of San Marco there, 
and when fifteen became a hermit near Paola.

In 1436, he and two companions began a community that is considered the foundation of the Minim Friars. He built a monastery where he had led his eremitical life some fifteen years later and set a Rule for his followers emphasizing penance, charity, and humility, and added to the three monastic vows, one of fasting and abstinence from meat; he also wrote a rule for tertiaries and nuns. He was credited with many miracles and had the gifts of prophesy and insight into men's hearts. The Order was approved by Pope Sixtus IV in 1474 with the name Hermits of St. Francis of Assisi (changed to Minim Friars in 1492). Francis established foundations in southern Italy and Sicily, and his fame was such that at the request of dying King Louis XI of France, Pope Sixtus II ordered him to France, as the King felt he could be cured by Francis. He was not, but was so comforted that Louis' son Charles VIII, became Francis' friend and endowed several monasteries for the Minims. 
Francis spent the rest of his life at the monastery of Plessis, France, which Charles built for him.

Francis died there on April 2nd and was canonized in 1519.



O Lord, open my lips,
and my mouth will proclaim Your Praise!

Invitatory Psalm
Psalm 66 (67)

Christ the Lord was tempted and suffered for us.
Come, let us adore him.

O God, take pity on us and bless us,
and let your face shine upon us,
so that your ways may be known across the world,
and all nations learn of your salvation.

Christ the Lord was tempted and suffered for us.
Come, let us adore him.

Let the peoples praise you, O God,
let all the peoples praise you.
Let the nations be glad and rejoice,
for you judge the peoples with fairness
and you guide the nations of the earth.

Christ the Lord was tempted and suffered for us.
Come, let us adore him.

Let the peoples praise you, O God,
let all the peoples praise you.
The earth has produced its harvest:
may God, our God, bless us.
May God bless us,
may the whole world revere him.

Christ the Lord was tempted and suffered for us.
Come, let us adore him.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

Christ the Lord was tempted and suffered for us.
Come, let us adore him.


Hymn

Forty days and forty nights
thou wast fasting in the wild
forty days and forty nights
tempted still, yet undefiled.
Shall not we thy sorrow share,
and from earthly joys abstain,
fasting with unceasing prayer,
strong with thee to suffer pain?
And if Satan, vexing sore,
flesh or spirit should assail,
thou, his vanquisher before,
grant we may not faint or fail.
So shall we have peace divine;
holier gladness ours shall be;
round us too shall angels shine,
such as ministered to thee.
Keep, O keep us, Savior dear,
ever constant by thy side;
that with thee we may appear
at the eternal Eastertide.


Psalm 1
The two paths

The cross of the Lord is become the tree of life for us.

Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

The cross of the Lord is become the tree of life for us.


Psalm 2
The Messiah, king and victor

It is I who have set up my king on Sion.

Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

It is I who have set up my king on Sion.


Psalm 3
The Lord is my protector

You, Lord, are my salvation and my glory:
you lift up my head.

Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.

Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen.

You, Lord, are my salvation and my glory:
you lift up my head.


Whoever keeps my word
– will never see death.


First Reading
Hebrews 1:1-2:4

At various times in the past and in various different ways, God spoke to our ancestors through the prophets; but in our own time, the last days, he has spoken to us through his Son, the Son that he has appointed to inherit everything and through whom he made everything there is. He is the radiant light of God’s glory and the perfect copy of his nature, sustaining the universe by his powerful command; and now that he has destroyed the defilement of sin, he has gone to take his place in heaven at the right hand of divine Majesty. So he is now as far above the angels as the title which he has inherited is higher than their own name.

God has never said to any angel: You are my Son, today I have become your father; or: I will be a father to him and he a son to me. Again, when he brings the First-born into the world, he says: Let all the angels of God worship him. About the angels, he says: He makes his angels winds and his servants flames of fire, but to his Son he says: God, your throne shall last for ever and ever; and: his royal scepter is the sceptre of virtue; virtue you love as much as you hate wickedness. This is why God, your God, has anointed you with the oil of gladness, above all your rivals. And again: It is you, Lord, who laid earth’s foundations in the beginning, the heavens are the work of your hands; all will vanish, though you remain, all wear out like a garment; you will roll them up like a cloak, and like a garment they will be changed. But yourself, you never change and your years are unending. God has never said to any angel: Sit at my right hand and I will make your enemies a footstool for you. The truth is they are all spirits whose work is service, sent to help those who will be the heirs of salvation.

We ought, then, to turn our minds more attentively than before to what we have been taught, so that we do not drift away. If a promise that was made through angels proved to be so true that every infringement and disobedience brought its own proper punishment, then we shall certainly not go unpunished if we neglect this salvation that is promised to us. The promise was first announced by the Lord himself, and is guaranteed to us by those who heard him; God himself confirmed their witness with signs and marvels and miracles of all kinds, and by freely giving the gifts of the Holy Spirit.


Responsory

Christ Jesus is the radiant light of the Father’s glory and the perfect copy of his nature,
sustaining the universe by his powerful command:
now that he has made atonement for sin,
he has gone to take his place at the right hand of the divine Majesty.

Jesus, who leads us in our faith and brings it to perfection,
for the sake of the joy which was still in the future,
endured the cross:
now that he has made atonement for sin,
he has gone to take his place at the right hand of the divine Majesty.


Second Reading
From an Easter letter
by Saint Athanasius, bishop

Keep the coming feast of the Lord through deeds, not words

The Word who became all things for us is close to us, our Lord Jesus Christ who promises to remain with us always. He cries out, saying: “See, I am with you all the days of this age.” He is himself the shepherd, the high priest, the way and the door, and has become all things at once for us. In the same way, he has come among us as our feast and holy day as well. The blessed Apostle says of him who was awaited: “Christ has been sacrificed as our Passover.” It was Christ who shed his light on the psalmist as he prayed: “You are my joy, deliver me from those surrounding me.” True joy, genuine festival, means the casting out of wickedness. To achieve this one must live a life of perfect goodness and,
in the serenity of the fear of God, practise contemplation in one’s heart.

This was the way of the saints, who in their lifetime and at every stage of life rejoiced as at a feast. Blessed David, for example, not once but seven times rose at night to win God’s favour through prayer. The great Moses was full of joy as he sang God’s praises in hymns of victory for the defeat of Pharaoh and the oppressors of the Hebrew people. Others had hearts filled always with gladness as they performed their sacred duty of worship, like the great Samuel and the blessed Elijah. Because of their holy lives they gained freedom, and now keep festival in heaven. They rejoice after their pilgrimage in shadows, and now distinguish the reality from the promise.

When we celebrate the feast in our own day, what path are we to take? As we draw near to this feast, who is to be our guide? Beloved, it must be none other than the one whom you will address with me as our Lord Jesus Christ. He says: “I am the way.” As blessed John tells us: it is Christ “who takes away the sin of the world.” It is he who purifies our souls, as the prophet Jeremiah says: “Stand upon the ways; look and see which is the good path, and you will find in it the way of amendment for your souls.”

In former times the blood of goats and the ashes of a calf were sprinkled on those who were unclean, but they were able to purify only the body. Now through the grace of God’s Word everyone is made abundantly clean. If we follow Christ closely we shall be allowed, even on this earth, to stand as it were on the threshold of the heavenly Jerusalem, and enjoy the contemplation of that everlasting feast, like the blessed apostles, who in following the Savior as their leader, showed, and still show, the way to obtain the same gift from God. They said: “See, we have left all things and followed you.”
We too follow the Lord, and we keep his feast by deeds rather than by words.


Responsory

Jesus has entered heaven before us and on our behalf,
a lamb without blemish.
He has become high priest of the order of Melchizedek,
forever and ever.

Look, there is the Lamb of God:
it is he who takes away the sin of the world.
He has become high priest of the order of Melchizedek,
forever and ever.

Let us pray.

Lord our God, your Son so loved the world
that he gave himself up to death for our sake.
Strengthen us by your grace,
and give us a heart willing to live by that same love.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, forever and ever.
Amen.

Let us praise the Lord.
– Thanks be to God.