THE LITURGY OF THE WORD

Daily Mass Readings

Wednesday of the Fourth Week of Lent

Antiphon

Ps 69 (68): 14

 

I pray to you, O Lord, for a time of your favor.

In your great mercy, answer me, O God,

with your salvation that never fails.

Collect

O God, who reward the merits of the just

and offer pardon to sinners who do penance,

have mercy, we pray, on those who call upon you,

that the admission of our guilt

may serve to obtain your pardon for our sins.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Is 49:8-15

Thus says the LORD:

In a time of favor I answer you,

            on the day of salvation I help you;

            and I have kept you and given you as a covenant to the people,

To restore the land

            and allot the desolate heritages,

Saying to the prisoners: Come out!

To those in darkness: Show yourselves!

Along the ways they shall find pasture,

            on every bare height shall their pastures be.

They shall not hunger or thirst,

            nor shall the scorching wind or the sun strike them;

For he who pities them leads them

            and guides them beside springs of water.

I will cut a road through all my mountains,

            and make my highways level.

See, some shall come from afar,

            others from the north and the west,

            and some from the land of Syene.

Sing out, O heavens, and rejoice, O earth,

            break forth into song, you mountains.

For the LORD comforts his people

            and shows mercy to his afflicted.

But Zion said, “The LORD has forsaken me;

            my Lord has forgotten me.”

Can a mother forget her infant,

            be without tenderness for the child of her womb?

Even should she forget,

            I will never forget you.

Responsorial Psalm

145:8-9, 13cd-14, 17-18

R.        The Lord is gracious and merciful.

The LORD is gracious and merciful,

            slow to anger and of great kindness.

The LORD is good to all

            and compassionate toward all his works.

R.        The Lord is gracious and merciful.

The LORD is faithful in all his words

            and holy in all his works.

The LORD lifts up all who are falling

            and raises up all who are bowed down.

R.        The Lord is gracious and merciful.

The LORD is just in all his ways

            and holy in all his works.

The LORD is near to all who call upon him,

            to all who call upon him in truth.

R.        The Lord is gracious and merciful.

Verse Before the Gospel

Jn 11:25a, 26

I am the resurrection and the life, says the Lord;

whoever believes in me will never die.

Gospel

Jn 5:17-30

Jesus answered the Jews:

“My Father is at work until now, so I am at work.”

For this reason they tried all the more to kill him,

because he not only broke the sabbath

but he also called God his own father, making himself equal to God.

Jesus answered and said to them,

“Amen, amen, I say to you, the Son cannot do anything on his own,

but only what he sees the Father doing;

for what he does, the Son will do also.

For the Father loves the Son

and shows him everything that he himself does,

and he will show him greater works than these,

so that you may be amazed.

For just as the Father raises the dead and gives life,

so also does the Son give life to whomever he wishes.

Nor does the Father judge anyone,

but he has given all judgment to the Son,

so that all may honor the Son just as they honor the Father.

Whoever does not honor the Son

does not honor the Father who sent him.

Amen, amen, I say to you, whoever hears my word

and believes in the one who sent me

has eternal life and will not come to condemnation,

but has passed from death to life.

Amen, amen, I say to you, the hour is coming and is now here

when the dead will hear the voice of the Son of God,

and those who hear will live.

For just as the Father has life in himself,

so also he gave to the Son the possession of life in himself.

And he gave him power to exercise judgment,

because he is the Son of Man.

Do not be amazed at this,

because the hour is coming in which all who are in the tombs

will hear his voice and will come out,

those who have done good deeds

to the resurrection of life,

but those who have done wicked deeds

to the resurrection of condemnation.

“I cannot do anything on my own;

I judge as I hear, and my judgment is just,

because I do not seek my own will

but the will of the one who sent me.”

SAINT OF THE DAY

March 30

Saint Peter Regalado

(1390 - 1456)

Peter lived at a very busy time in history. The Great Western Schism (1378-1417) 

was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years’ War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter’s death, 

the age of printing had just begun in Germany, and Columbus’s arrival in the New World was less than 40 years away.

Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, 

he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, he was appointed head of all the Spanish Franciscans in his reform group.

Peter led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water.

Immediately after his death on March 31, 1456, his grave became a place of pilgrimage. 

Peter was canonized in 1746.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm