THE LITURGY OF THE WORD

Daily Mass Readings

Thursday of the Fourth Week of Lent

Antiphon

Cf. Ps 105 (104): 3-4

 

Let the hearts that seek the Lord rejoice;

turn to the Lord and his strength;

constantly seek his face.

Collect

We invoke your mercy in humble prayer, O Lord,

that you may cause us, your servants,

corrected by penance and schooled by good works,

to persevere sincerely in your commands

and come safely to the paschal festivities.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Ex 32:7-14

The LORD said to Moses,

“Go down at once to your people

whom you brought out of the land of Egypt,

for they have become depraved.

They have soon turned aside from the way I pointed out to them,

making for themselves a molten calf and worshiping it,

sacrificing to it and crying out,

‘This is your God, O Israel,

who brought you out of the land of Egypt!’

The LORD said to Moses,

“I see how stiff-necked this people is.

Let me alone, then,

that my wrath may blaze up against them to consume them.

Then I will make of you a great nation.”

But Moses implored the LORD, his God, saying,

“Why, O LORD, should your wrath blaze up against your own people,

whom you brought out of the land of Egypt

with such great power and with so strong a hand?

Why should the Egyptians say,

‘With evil intent he brought them out,

that he might kill them in the mountains

and exterminate them from the face of the earth’?

Let your blazing wrath die down;

relent in punishing your people.

Remember your servants Abraham, Isaac and Israel,

and how you swore to them by your own self, saying,

‘I will make your descendants as numerous as the stars in the sky;

and all this land that I promised,

I will give your descendants as their perpetual heritage.’“

So the LORD relented in the punishment

he had threatened to inflict on his people.

Responsorial Psalm

106:19-20, 21-22, 23

R.        Remember us, O Lord, as you favor your people.

Our fathers made a calf in Horeb

            and adored a molten image;

They exchanged their glory

            for the image of a grass-eating bullock.

R.        Remember us, O Lord, as you favor your people.

They forgot the God who had saved them,

            who had done great deeds in Egypt,

Wondrous deeds in the land of Ham,

            terrible things at the Red Sea.

R.        Remember us, O Lord, as you favor your people.

Then he spoke of exterminating them,

            but Moses, his chosen one,

Withstood him in the breach

            to turn back his destructive wrath.

R.        Remember us, O Lord, as you favor your people.

Verse Before the Gospel

Jn 3:16

God so loved the world that he gave his only-begotten Son,

so that everyone who believes in him might have eternal life.

Gospel

Jn 5:31-47

Jesus said to the Jews:

“If I testify on my own behalf, my testimony is not true.

But there is another who testifies on my behalf,

and I know that the testimony he gives on my behalf is true.

You sent emissaries to John, and he testified to the truth.

I do not accept human testimony,

but I say this so that you may be saved.

He was a burning and shining lamp,

and for a while you were content to rejoice in his light.

But I have testimony greater than John’s.

The works that the Father gave me to accomplish,

these works that I perform testify on my behalf

that the Father has sent me.

Moreover, the Father who sent me has testified on my behalf.

But you have never heard his voice nor seen his form,

and you do not have his word remaining in you,

because you do not believe in the one whom he has sent.

You search the Scriptures,

because you think you have eternal life through them;

even they testify on my behalf.

But you do not want to come to me to have life.

“I do not accept human praise;

moreover, I know that you do not have the love of God in you.

I came in the name of my Father,

but you do not accept me;

yet if another comes in his own name,

you will accept him.

How can you believe, when you accept praise from one another

and do not seek the praise that comes from the only God?

Do not think that I will accuse you before the Father:

the one who will accuse you is Moses,

in whom you have placed your hope.

For if you had believed Moses,

you would have believed me,

because he wrote about me.

But if you do not believe his writings,

how will you believe my words?”

SAINT OF THE DAY

March 31

Saint Stephen of Mar Saba

(725 - 794)

Stephen of Mar Saba was the nephew of Saint John Damascene, who introduced the young boy to monastic life beginning at age 10. When he reached 24, Stephen served the community in a variety of ways, including guest master. After some time he asked permission to live a hermit’s life. The answer from the abbot was yes and no: Stephen could follow his preferred lifestyle during the week, but on weekends he was to offer his skills as a counselor. Stephen placed a note on the door of his cell: 

“Forgive me, Fathers, in the name of the Lord, but please do not disturb me except on Saturdays and Sundays.”

Despite his calling to prayer and quiet, Stephen displayed uncanny skills with people and was a valued spiritual guide.

His biographer and disciple wrote about Stephen: “Whatever help, spiritual or material, he was asked to give, he gave. He received and honored all with the same kindness. 

He possessed nothing and lacked nothing. In total poverty he possessed all things.”

Stephen died in 794.

THE LITURGY OF HOURS

The Liturgy of the Hours, also known as the Divine Office or the Work of God
(Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, and this sacrifice of praise is thus connected to the sacrifice of the Eucharist, 

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 'I will pray to you, Lord, you will hear my voice in the morning; I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: "There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring, even if that is after midnight" (GILH, no. 84).The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm