THE LITURGY OF THE WORD

Daily Mass Readings

Thursday of the Fifth Week of Lent

Antiphon

Heb 9: 15

 

Christ is mediator of a New Covenant,

so that by means of his death, those who are called

may receive the promise of an eternal inheritance.

Collect

Be near, O Lord, to those who plead before you,

and look kindly on those who place their hope in your mercy,

that, cleansed from the stain of their sins,

they may persevere in holy living

and be made full heirs of your promise.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Gn 17:3-9

When Abram prostrated himself, God spoke to him:

“My covenant with you is this:

you are to become the father of a host of nations.

No longer shall you be called Abram;

your name shall be Abraham,

for I am making you the father of a host of nations.

I will render you exceedingly fertile;

I will make nations of you;

kings shall stem from you.

I will maintain my covenant with you

and your descendants after you

throughout the ages as an everlasting pact,

to be your God and the God of your descendants after you.

I will give to you

and to your descendants after you

the land in which you are now staying,

the whole land of Canaan, as a permanent possession;

and I will be their God.”

God also said to Abraham:

“On your part, you and your descendants after you

must keep my covenant throughout the ages.”

Responsorial Psalm

105:4-5, 6-7, 8-9

R.    The Lord remembers his covenant forever.

Look to the LORD in his strength;

seek to serve him constantly.

Recall the wondrous deeds that he has wrought,

his portents, and the judgments he has uttered.

R.    The Lord remembers his covenant forever.

You descendants of Abraham, his servants,

sons of Jacob, his chosen ones!

He, the LORD, is our God;

throughout the earth his judgments prevail.

R.    The Lord remembers his covenant forever.

He remembers forever his covenant

which he made binding for a thousand generations –

Which he entered into with Abraham

and by his oath to Isaac.

R.    The Lord remembers his covenant forever.

Verse Before the Gospel

Ps 95:8

If today you hear his voice,

harden not your hearts.

Gospel

Jn 8:51-59

Jesus said to the Jews:

“Amen, amen, I say to you,

whoever keeps my word will never see death.”

So the Jews said to him,

“Now we are sure that you are possessed.

Abraham died, as did the prophets, yet you say,

‘Whoever keeps my word will never taste death.’

Are you greater than our father Abraham, who died?

Or the prophets, who died?

Who do you make yourself out to be?”

Jesus answered, 

“If I glorify myself, my glory is worth nothing;

but it is my Father who glorifies me,

of whom you say, ‘He is our God.’

You do not know him, but I know him.

And if I should say that I do not know him,

I would be like you a liar.

But I do know him and I keep his word.

Abraham your father rejoiced to see my day;

he saw it and was glad.”

So the Jews said to him,

“You are not yet fifty years old and you have seen Abraham?”

Jesus said to them, 

“Amen, amen, I say to you,

before Abraham came to be, I AM.”

So they picked up stones to throw at him;

but Jesus hid and went out of the temple area.

SAINT OF THE DAY

March 21

Blessed John of Palma

(1209 - 1289)

He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome.

In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office.

And so in 1247, John of Parma was elected to be minister general. 

The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers.

The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. 

At John’s urging, Saint Bonaventure was chosen to succeed him. 

John took up a life of prayer in the hermitage at Greccio.

Many years later, John learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, 

John fell sick and died. 

He was beatified in 1781. 

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

12/04/23