THE LITURGY OF THE WORD

Daily Mass Readings

Wednesday of the Fifth Week of Lent

Antiphon

Cf. Ps 18 (17): 48-49

 

My deliverer from angry nations, you set me above my assailants;

you saved me from the violent man, O Lord.

Collect

Enlighten, O God of compassion,

the hearts of your children, sanctified by penance,

and in your kindness

grant those you stir to a sense of devotion

a gracious hearing when they cry out to you.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, forever and ever.

Amen.

Reading

Dn 3:14-20, 91-92, 95

King Nebuchadnezzar said:

"Is it true, Shadrach, Meshach, and Abednego,

that you will not serve my god,

or worship the golden statue that I set up?

Be ready now to fall down and worship the statue I had made,

whenever you hear the sound of the trumpet,

flute, lyre, harp, psaltery, bagpipe,

and all the other musical instruments;

otherwise, you shall be instantly cast into the white-hot furnace;

and who is the God who can deliver you out of my hands?"

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar,

"There is no need for us to defend ourselves before you

in this matter.

If our God, whom we serve,

can save us from the white-hot furnace

and from your hands, O king, may he save us!

But even if he will not, know, O king,

that we will not serve your god

or worship the golden statue that you set up."

King Nebuchadnezzar's face became livid with utter rage

against Shadrach, Meshach, and Abednego.

He ordered the furnace to be heated seven times more than usual

and had some of the strongest men in his army

bind Shadrach, Meshach, and Abednego

and cast them into the white-hot furnace.

Nebuchadnezzar rose in haste and asked his nobles,

"Did we not cast three men bound into the fire?"

"Assuredly, O king," they answered.

"But," he replied, "I see four men unfettered and unhurt,

walking in the fire, and the fourth looks like a son of God."

Nebuchadnezzar exclaimed,

"Blessed be the God of Shadrach, Meshach, and Abednego,

who sent his angel to deliver the servants who trusted in him;

they disobeyed the royal command and yielded their bodies

rather than serve or worship any god

except their own God."

Responsorial Psalm

Dn 3:52, 53, 54, 55, 56

R. Glory and praise forever!

"Blessed are you, O Lord, the God of our fathers,

praiseworthy and exalted above all forever;

And blessed is your holy and glorious name,

praiseworthy and exalted above all for all ages."

R. Glory and praise forever!

"Blessed are you in the temple of your holy glory,

praiseworthy and exalted above all forever.

R. Glory and praise forever!

"Blessed are you on the throne of your kingdom,

praiseworthy and exalted above all forever."

R. Glory and praise forever!

"Blessed are you who look into the depths

from your throne upon the cherubim;

praiseworthy and exalted above all forever."

R. Glory and praise forever!

"Blessed are you in the firmament of heaven,

praiseworthy and glorious forever."

R. Glory and praise forever!

Verse Before the Gospel

Lk 8:15

Blessed are they who have kept the word with a generous heart

and yield a harvest through perseverance.

Gospel

Jn 8:31-42

Jesus said to those Jews who believed in him,

"If you remain in my word, you will truly be my disciples,

and you will know the truth, and the truth will set you free."

They answered him, 

"We are descendants of Abraham

and have never been enslaved to anyone.

How can you say, 'You will become free'?"

Jesus answered them, 

"Amen, amen, I say to you,

everyone who commits sin is a slave of sin.

A slave does not remain in a household forever,

but a son always remains.

So if the Son frees you, then you will truly be free.

I know that you are descendants of Abraham.

But you are trying to kill me,

because my word has no room among you.

I tell you what I have seen in the Father's presence;

then do what you have heard from the Father."

They answered and said to him, 

"Our father is Abraham."

Jesus said to them, 

"If you were Abraham's children,

you would be doing the works of Abraham.

But now you are trying to kill me,

a man who has told you the truth that I heard from God;

Abraham did not do this.

You are doing the works of your father!"

So they said to him, 

"We were not born of fornication.

We have one Father, God."

Jesus said to them, 

"If God were your Father, you would love me,

for I came from God and am here;

I did not come on my own, but he sent me."

SAINT OF THE DAY

March 20

Saint Salvator of Horta

(1520 - 1567)

Salvator was born during Spain’s Golden Age. Art, politics, and wealth were flourishing. So was religion. Ignatius of Loyola founded the Society of Jesus in 1540.

Salvator’s parents were poor. At the age of 21, he entered the Franciscans as a brother and was soon known for his asceticism, humility, and simplicity. As cook, porter, and later the official beggar for the friars in Tortosa, he became well known for his charity. He healed the sick with the Sign of the Cross. When crowds of sick people began coming to the friary to see Salvator, the friars transferred him to Horta. Again, the sick flocked to ask his intercession; one person estimated that 2,000 people a week came to see Salvator. He told them to examine their consciences, go to confession, and to receive Holy Communion worthily. He refused to pray for those who would not receive those sacraments.

The public attention given to Salvator was relentless. The crowds would sometimes tear off pieces of his habit as relics. Two years before his death, Salvator was moved again, this time to Cagliari on the island of Sardinia. He died at Cagliari saying, “Into your hands, 

O Lord, I commend my spirit.” 

He was canonized in 1938. 

THE LITURGY OF HOURS

The Liturgy of the Hours, 

also known as the Divine Office or the Work of God (Opus Dei), is the daily prayer of the Church, marking the hours of each day and sanctifying the day with prayer.  The Hours are a meditative dialogue on the mystery of Christ, using scripture and prayer.  At times the dialogue is between the Church or individual soul and God; at times it is a dialogue among the members of the Church; and at times it is even between the Church and the world.  The Divine Office "is truly the voice of the Bride herself addressed to her Bridegroom. It is the very prayer which Christ himself together with his Body addresses to the Father." (SC 84)  The dialogue is always held, however, in the presence of God and using the words and wisdom of God.  Each of the five canonical Hours includes selections from the Psalms that culminate in a scriptural proclamation.  The two most important or hinge Hours are Morning and Evening Prayer. These each include a Gospel canticle:  the Canticle of Zechariah from Luke 1:68-79 for Morning Prayer (known as the Benedictus), and the Canticle of Mary from Luke 1:46-55 for Evening Prayer (known as the Magnificat). The Gospel canticle acts as a kind of meditative extension of the scriptural proclamation in light of the Christ event.  Morning and Evening Prayer also include intercessions that flow from the scriptural proclamation just as the Psalms prepare for it.

In the Hours, the royal priesthood of the baptized is exercised, 

and this sacrifice of praise is thus connected to the sacrifice of the Eucharist,  

both preparing for and flowing from the Mass.

"The hymns and litanies of the Liturgy of the Hours integrate the prayer of the psalms into the age of the Church, expressing the symbolism of the time of day, the liturgical season, or the feast being celebrated. Moreover, the reading from the Word of God at each Hour (with the subsequent responses or troparia) and readings from the Fathers and spiritual masters at certain Hours, reveal more deeply the meaning of the mystery being celebrated, assist in understanding the psalms, 

and prepare for silent prayer." (CCC 1177)

OFFICE OF READINGS

"The office of readings seeks to provide God's people, and in particular those consecrated to God in a special way, with a wider selection of passages from sacred Scripture for meditation, together with the finest excerpts from spiritual writers. Even though the cycle of scriptural readings at daily Mass is now richer, the treasures of revelation and tradition to be found in the office of readings will also contribute greatly to the spiritual life" (General Instruction of the Liturgy of the Hours [GILH], no. 55).

https://www.universalis.com/0/readings.htm

LAUDS - Morning Prayer

"As is clear from many of the elements that make it up, morning prayer is intended and arranged to sanctify the morning. St. Basil the Great gives an excellent description of this character in these words: "It is said in the morning in order that the first stirrings of our mind and will may be consecrated to God and that we may take nothing in hand until we have been gladdened by the thought of God, as it is written: 'I was mindful of God and was glad' (Ps 77:4 [Jerome's translation from Hebrew]), or set our bodies to any task before we do what has been said: 

'I will pray to you, Lord, you will hear my voice in the morning; 

I will stand before you in the morning and gaze on you' 

(Ps 5:4-5)."

"Celebrated as it is as the light of a new day is dawning, this hour also recalls the resurrection of the Lord Jesus, the true light enlightening all people (see Jn 1:9) and "the sun of justice" (Mal 4:2), "rising from on high" (Lk 1:78). Hence, we can well understand the advice of St. Cyprian: 

"There should be prayer in the morning so that the resurrection of the Lord may thus be celebrated" (GILH, no. 38).

https://www.universalis.com/0/lauds.htm

TERCE - Mid-Morning Prayer

"Following a very ancient tradition Christians have made a practice of praying out of private devotion at various times of the day, even in the course of their work, in imitation of the Church in apostolic times. 

In different ways with the passage of time this tradition has taken the form of a liturgical celebration.

"Liturgical custom in both East and West has retained midmorning, midday, and midafternoon prayer, mainly because these hours were linked to a commemoration of the events of the Lord's passion and of the first preaching of the Gospel" 

(GILH, no. 74-75).

https://www.universalis.com/0/terce.htm

SEXT - Mid-Day Prayer

 https://www.universalis.com/0/sext.htm

NONE - Afternoon Prayer

 https://www.universalis.com/0/none.htm

VESPERS - Evening Prayer

"When evening approaches and the day is already far spent, evening prayer is celebrated in order that 'we may give thanks for what has been given us, or what we have done well, during the day.' We also recall the redemption through the prayer we send up 'like incense in the Lord's sight,' and in which 'the raising up of our hands' becomes 'an evening sacrifice' (see Ps 141:2). This sacrifice 'may also be interpreted more spiritually as the true evening sacrifice that our Savior the Lord entrusted to the apostles at supper on the evening when he instituted the sacred mysteries of the Church or of the evening sacrifice of the next day, the sacrifice, that is, which, raising his hands, he offered to the Father at the end of the ages for the salvation of the whole world.' Again, in order to fix our hope on the light that knows no setting, 'we pray and make petition for the light to come down on us anew; we implore the coming of Christ who will bring the grace of eternal light.' Finally, at this hour we join with the Churches of the East in calling upon the 'joy-giving light of that holy glory, born of the immortal, heavenly Father, the holy and blessed Jesus Christ; now that we have come to the setting of the sun and have seen the evening star, we sing in praise of God, Father, Son, and Holy Spirit…'" 

(GILH, no. 39).

https://www.universalis.com/0/vespers.htm

COMPLINE - Night Prayer

"Night prayer is the last prayer of the day, said before retiring,  even if that is after midnight" (GILH, no. 84). The Psalms that are chosen for Night Prayer are full of confidence in the Lord.

https://www.universalis.com/0/compline.htm

ABOUT TODAY

https://www.universalis.com/0/today.htm

12/04/23